LGBT rights under communism
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LGBT rights under communism have evolved radically throughout history. In the 20th century, Marxist states and parties varied on LGBT rights, with some being among the first political parties to support LGBT rights, while others maintained anti-LGBT views. In the 21st century, communist parties in the West are generally pro-LGBT rights.
- 1 History
- 1.1 Marxism
- 2 LGBT rights by communist parties
- 3 LGBT rights by communist states
- 3.1 LGBT rights by current Communist states
- 3.2 LGBT rights in former Communist states
- 3.2.1 Afghanistan
- 3.2.2 Albania
- 3.2.3 Angola
- 3.2.4 Benin
- 3.2.5 Bulgaria
- 3.2.6 Byelorussia (Byelorussian SSR)
- 3.2.7 Congo
- 3.2.8 Czechoslovakia
- 3.2.9 East Germany
- 3.2.10 Ethiopia
- 3.2.11 Grenada
- 3.2.12 Hungary
- 3.2.13 Mongolia
- 3.2.14 Mozambique
- 3.2.15 North Korea
- 3.2.16 Poland
- 3.2.17 Romania
- 3.2.18 Somalia
- 3.2.19 South Yemen
- 3.2.20 Soviet Union
- 3.2.21 Ukraine (Ukrainian SSR)
- 3.2.22 Yugoslavia
- 4 Notable LGBT communists
- 5 See also
- 6 References
Communist leaders and intellectuals took many different positions on LGBT-rights issues. Karl Marx and Friedrich Engels said very little on the subject in their published works. Marx in particular commented rarely on sexuality in general. Norman Markowitz, writing for politicalaffairs.net, writes that: "Here, to be frank, one finds from Marx a refusal to entertain the subject, and from Engels open hostility to the individuals involved." This is because, in private, Engels criticized male homosexuality and related it to ancient Greek pederasty, saying that "[the ancient Greeks] fell into the abominable practice of sodomy [original German Knabenliebe, meaning "boylove" or pederasty] and degraded alike their gods and themselves with the myth of Ganymede"; Engels also said that the pro-pederast movement "cannot fail to triumph. Guerre aux cons, paix aus trous-de-cul [war on the cunts, peace to the arse-holes] will now be the slogan". Engels also referred to Karl Boruttau as a Schwanzschwulen (faggotty prick) in private.
The Encyclopedia of Homosexuality volume two is unequivocal on Marx and Engels view of homosexuality, stating that, "There can be little doubt that, as far as they thought of the matter at all, Marx and Engels were personally homo-phobic, as shown by an acerbic 1869 exchange of letter on Jean-Baptiste von Schweitzer, a German socialist rival. Schweitzer had been arrested in a park on a morals charge and not only did Marx and Engels refuse to join a committee defending him, they resorted to the cheapest form of bathroom humor in their private comments about the affair."
The Communist Party of Germany, during the Weimar Republic, joined with the Social Democrats in support of efforts to legalize private homosexual relations between consenting adults. Yet, the situation for LGBT rights in the first Communist government in Russia was somewhat mixed.
In the early Soviet Union the Communist Party abolished all oppressive Czarist laws in 1917 related to sexuality. In 1917 the Soviet government also decriminalised homosexuality, and the subsequent Soviet criminal code in the 1920s did not criminalize non-commercial same-sex sexuality between consenting adults in private. It also provided for no-fault divorce and legalized abortion. However, outside the Russian SSR and Ukrainian SSR, homosexuality remained a criminal offense in certain Soviet republics in the 1920s (particularly the Muslim-dominated Soviet Republics in Central Asia) and Soviet policy was often inconsistent in terms of pursuing homosexual rights and wider legal/social equality for homosexual people. Official Soviet policy on homosexuality in the 1920s also fluctuated: between legal and social tolerance of homosexuals and homosexuality to state attempts to classify homosexuality as a mental disorder.
In 1933, Joseph Stalin added Article 121 to the entire Soviet Union criminal code, which made male homosexuality a crime punishable by up to five years in prison with hard labor. The precise reason for Article 121 is in some dispute among historians. The few official government statements made about the law tended to confuse homosexuality with pedophilia and was tied up with a belief that homosexuality was only practiced among fascists or the aristocracy.
According to RT, the law against homosexuality led to "several hundred people [being] charged with it every year" and it "was also a convenient tool for smears and was tacked onto spying allegations during the NKVD purges".
Gay men and communist party membership
Gay men were sometimes denied membership or expelled from communist parties across the globe during the 20th Century, as most communist parties followed the social precedents set by the USSR. However, this was not the case in the West.
Notable gay members of Communist parties include:
- Mark Ashton (founder of Lesbians and Gays Support the Miners and LGBT rights advocate) – member of the Communist Party of Great Britain.
- Harry Hay (gay rights activist, labor advocate, Native American civil rights campaigner, Mattachine Society founder, co-founder of LA Gay Liberation Front) – member of the Communist Party USA.
Association of communism with homosexuality by anti-communists
The phrase sexual Bolshevism originated in Weimar Germany in the 1920s by Pastor Ludwig Hoppe of Berlin as a more general term of approbation at licentiousness. When Nazi Germany came into being after the failures of the Weimar government, the Nazis used the term "sexual Bolshevism" to refer to perceived sexual degeneracy, in particular homosexuality.
Association of fascism with homosexuality by communists
In the early 1920s western communist party leaders propagated the view that the increase in homosexuality and the open discussion of homosexuality were caused by capitalism "in its death throes". In their view, homosexuality would vanish.
After Hitler's seizure of power (the Machtergreifung), Marxist intellectuals correlated fascism with homosexuality. Soviet writer Maxim Gorky remarked, "Exterminate all homosexuals and fascism will vanish."
Events leading to the association of communism with homosexuality
The advance of doctors, psychologists and social workers into the arena of human sexuality during the Weimar era (as well as the feminist movement) threw up a variety of conspiracy theories, especially amongst more conservative aspects of society, regarding communism and homosexuality. Any form of sexual revolution was derided as promiscuity and leading to a rise in sexually transmitted infections. The response of those who opposed "sexual Bolshevism" was to promote eugenics and family values.
There are specific events which glbtq.com ("an encyclopedia of gay, lesbian, bisexual, transgender and queer culture") claims to have contributed to the linkage of communism with homosexuality in the United States, as well:
For example, in 1948, Whittaker Chambers, an editor and writer at Time magazine and a former Communist Party member and courier in a Soviet spy ring infiltrating the American government, accused Alger Hiss, head of the Carnegie Endowment, of perjury and, implicitly, of Soviet espionage. The vast media coverage of the scandal hinted that Chambers had a crush on Hiss, establishing a link between Communism and homosexuality. Chambers was only too eager to strengthen this link, declaring to the FBI that his homosexual activities had stopped once he had left the Communist Party. In addition, the 1951 flight to the Soviet Union of gay British spies Guy Burgess and Donald Maclean also helped fuel the association of homosexuality and treason in the public imagination.
During the height of the McCarthy era (in the late 1940s and early 1950s), American senator Joseph McCarthy associated homosexuality and communism as "threats to the "American way of life." In both cases, association with sickness and disease provided means of legitimating isolation from impressionable young people." Homosexuality was directly linked to security concerns, and more government employees were dismissed because of their sexual orientation than because they were left-winged or communist politically. George Chauncey noted that, "The specter of the invisible homosexual, like that of the invisible communist, haunted Cold War America," and homosexuality (and homosexuals) were constantly referred to not only as a disease, but also as an invasion, like the perceived danger of communism.
McCarthy often used accusations of homosexuality as a smear tactic in his anti-communist crusade, often combining the Second Red Scare with the lavender scare. On one occasion, he went so far as to announce to reporters, "If you want to be against McCarthy, boys, you've got to be either a Communist or a cocksucker." Some historians have argued that, in linking communism and homosexuality and psychological imbalance, McCarthy was employing guilt-by-association if evidence for communist activity was lacking.
Senator Kenneth Wherry similarly attempted to invoke a connection between homosexuality and anti-nationalism. He said in an interview with Max Lerner that "You can't hardly separate homosexuals from subversives." Later in that same interview he drew the line between patriotic Americans and gay men: "But look Lerner, we're both Americans, aren't we? I say, let's get these fellows [closeted gay men in government positions] out of the government."
Connections between gay rights groups and radical leftists were not merely a figment of the imaginations of demagogues. The Mattachine Society, one of the earliest gay rights groups in the United States, was founded by Harry Hay, a former member of the Communist Party USA, who was kicked out of the gay rights group he'd founded for his ties to the party.
Famous ex-communist former Soviet agent Whittaker Chambers notably spent his time in the left-wing underground pursuing both homosexual and heterosexual affairs, but he kept his liaisons quiet since his communist associates despised homosexuality. Chambers later monogamously married the pacifist painter Esther Shemitz, working as a journalist and editor.
In recent times, some on the American right wing have endorsed conspiracy theories regarding communism, homosexuality, and LGBT rights. For example, in addressing the Dean Bible Ministries Men's Prayer Breakfast, Rafael Cruz (father of American Republican Senator Ted Cruz, backed by the Tea Party Patriots) has claimed that same-sex marriage, evolution and LGBT rights are all part of a communist/socialist plot to destroy God, America, and the nuclear family.
Since the mid-1970s with the advent of revisionist movements such as in the Anglosphere, the New Left), some parties in the Western world have begun to adopt homosexual rights as part of their platform. The Communist Party of Greece, like the Communist Party of the Russian Federation, have rejected this move and continue to focus exclusively on worker politics. The party voted against the Civil Partnerships Bill proposed by Syriza, responding that "with the formation of a socialist-communist society, a new type of partnership will undoubtedly be formed—a relatively stable heterosexual relationship and reproduction"
The Communist Party of the Russian Federation and its Leader Gennady Zyuganov supported a ban on the "promotion of non-traditional sexual relations to minors", mostly named a ban on "homosexual propaganda to minors" in Western media.
Despite its widespread popularity among the hard-right, many both on the right and left have thoroughly debunked the concept as not being Marxist at all. Christian Dominionist Gary North calls Cultural Marxism an oxymoron.
LGBT rights by communist parties
LGBT rights by Marxist parties
The Revolutionary Communist Party USA's policy that "struggle will be waged to eliminate [homosexuality] and reform homosexuals" was "abandoned" in 2001. The RCP now claims to support the gay liberation movement. Meanwhile, the American Socialist Workers Party (SWP) in the US released a memo stating that gay oppression had less "social weight" than black and women's struggles, and prohibited members from being involved in gay political organizations. They also believed that too close an association with gay liberation would give the SWP an "exotic image" and alienate it from the masses. Several non-governing communist parties have made statements supporting LGBT rights, such as the Communist Party USA, which supports extending marriage to same-sex couples and passing laws against discrimination based on one's sexual orientation. The League for the Revolutionary Party, a communist party based in New York City, issued a statement shortly after the passage of California's Proposition 8 condemning the amendment; reaffirming their support for same-sex marriage and expressing their views on how gay liberation is essential to the communist philosophy.
The New People's Army, a communist insurgency within the Philippines has also made several statements supporting equal rights of same-sex couples and gay individuals; performing the first same-sex marriage in the country and officially endorsing such legislation if they were to come to power. They also went farther to express their support for same-sex relationships, and gay and lesbians were allowed to serve in their forces before the entire country. Other communist parties present in Germany and other European countries have also officially endorsed LGBT rights, including the right to same-sex marriage, and some even have extensive LGBT platforms in their parties, such as the German Communist Party's "DKP Queer". The chairman of the Communist Party of Finland is openly homosexual and the party also participates in the LGBT working group of the European Left Party. In recent elections held in 2013 at Jawaharlal Nehru University, the student's wing of CPI(M) nominated a gay person as its candidate for key position in the central panel.
The Communist Party of Great Britain (CPGB), viewed the working-class as male and heterosexually masculine. The accounts of gay party members show that homosexuality was widely seen as incompatible with a working-class identity during this era, despite Mark Ashton (founder of Lesbians and Gays Support the Miners) being General Secretary of the Young Communist League (the youth wing of the CPGB) "without compromising the politics of their sexuality".
LGBT rights by communist states
LGBT rights by current Communist states
People's Republic of China
LGBT rights in former Communist states
The Hoxhaist regime in Albania penalized same-sex sexual intercourse with long prison terms, bullying and ostracism. Article 137 of the Crimes against Societal Moral of the Penal Code stated that: "Pederasty is punishable or up to ten years of freedom privation". The word "pederasty" was used as a code word for sex between two consenting adults or sex between an adult and a child of any gender.
Same-sex sexual intercourse was always legal in the People's Republic of Benin. The People's Republic of Benin adopted a 1947 amendment to the Penal Code of 1877 under the Republic of Dahomey that fixed a general age limit of 13 for sex with a child of either gender, but penalized any act that is indecent or against nature if committed with a person of the same sex under 21: "Without prejudice to more severe penalties prescribed by the paragraphs that precede or by Articles 332 and 333 of this Code, shall be punished with imprisonment from six months to three years and a fine of 200 to 50,000 francs anyone who commits an indecent act or [an act] against nature with a minor ... of the same sex under 21 years old."
The People's Republic of Bulgaria retained the penal code of the Kingdom of Bulgaria, that criminalized male same-sex sexual intercourse over 16 years of age with at least 6 months of imprisonment. The Penal Code of 13 March 1951 increased the penalty to up to 3 years in jail. The revised Penal Code of 1 May 1968 legalized male same-sex intercourse.
Byelorussia (Byelorussian SSR)
Same-sex sexual intercourse was always legal in the People's Republic of the Congo.
In the Soviet occupation zone of Germany, the development of law was not uniform. The government of Thuringia moderated Paragraphs 175 and 175a in a manner similar to that contemplated in the draft criminal code of 1925, while in the other states (Länder) the 1935 version of the statute remained in effect without changes. Although in 1946 the Committee for Law Examination of East Berlin specifically advised not to include § 175 StGB in a new criminal code, this recommendation had no consequences. The Provincial High Court in Halle (Oberlandesgericht Halle, or OLG Halle) decided for Saxony-Anhalt in 1948 that Paragraphs 175 and 175a were to be seen as injustice perpetrated by the Nazis, because a progressive juridical development had been broken off and even been reversed. Homosexual acts were to be tried only according to the laws of the Weimar Republic.
In 1950, one year after being reconstituted as the German Democratic Republic, the Berlin Appeal Court (Kammergericht Berlin) decided for all of East Germany to reinstate the validity of the old, pre-1935 form of Paragraph 175. However, in contrast to the earlier action of the OLG Halle, the new Paragraph 175a remained unchanged, because it was said to protect society against "socially harmful homosexual acts of qualified character". From 1953 to 1957, following Uprising of 1953 in East Germany, the GDR government instituted a program of "moral reform" to build a solid foundation for the new socialist republic, in which masculinity and the traditional family were championed while homosexuality, seen to contravene "healthy mores of the working people", continued to be prosecuted under Paragraph 175. Same-sex sexual intercourse was "alternatively viewed as a remnant of bourgeois decadence, a sign of moral weakness, and a threat to the social and political health of the nation."
In 1954 the same court decided that Paragraph 175a in contrast to Paragraph 175 did not presuppose acts tantamount to sexual intercourse. Lewdness (Unzucht) was defined as any act that is performed to arouse sexual excitement and "violates the moral sentiment of our workers." A revision of the criminal code in 1957 made it possible to put aside prosecution of an illegal action that represented no danger to socialist society because of lack of consequence. This removed Paragraph 175 from the effective body of the law, because at the same time the East Berlin Court of Appeal (Kammergericht) decided that all punishments deriving from the old form of Paragraph 175 should be suspended due to the insignificance of the acts to which it had been applied. On this basis, homosexual acts between consenting adults ceased to be punished, beginning in the late 1950s.
In 1968 homosexuality was officially decriminalised in East Germany.
Gay social clubs and groups were allowed to organize themselves freely, so long as they made tenuous links with Protestant Churches. This was because the official position of the Socialist Unity Party of Germany party was to outlaw discrimination on the basis of sexual orientation, but to otherwise ignore that LGBT relationships existed. On July 1, 1968, the GDR adopted its own code of criminal law. In it § 151 StGB-DDR provided for a sentence up to three years' imprisonment or probation for an adult (18 and over) who engaged in sexual acts with a youth (under 18) of the same sex. This law applied not only to men who have sex with boys but equally to women who have sex with girls. According to historian Heidi Minning, attempts by lesbians and gay men in East Germany to establish a visible community were "thwarted at every turn by the G.D.R. government and SED party." She writes:
Police force was used on numerous occasions to break up or prevent public gay and lesbian events. Centralized censorship prevented the presentation of homosexuality in print and electronic media, as well as the import of such materials.
In the late 1980s, the East German government opened a state-owned gay disco in Berlin. In 1987, the age of consent was equalized for same-sex intercourse in East Germany. On August 11, 1987 the Supreme Court of the GDR struck down a conviction under Paragraph 151 on the basis that "homosexuality, just like heterosexuality, represents a variant of sexual behavior. Homosexual people do therefore not stand outside socialist society, and the civil rights are warranted to them exactly as to all other citizens." One year later, the Volkskammer (the parliament of the GDR), in its fifth revision of the criminal code, brought the written law in line with what the court had ruled, striking Paragraph 151 without replacement. The act passed into law May 30, 1989. This removed all specific reference to homosexuality from East German criminal law. In 1989, the German film titled Coming Out directed by Heiner Carow was exhibited on the night that the Berlin wall came down, and tells a story of an East German man coming to accept his own homosexuality, with much of it shot in the local gay bars. This was the only East German LGBT rights film.
The Provisional Military Government of Socialist Ethiopia and People's Democratic Republic of Ethiopia adopted the previous Penal Code of 1957 of the Ethiopian Empire, which criminalizes anyone who "performs with another person of the same sex an act corresponding to the sexual act, or any other indecent act, is punishable with simple imprisonment."
The Hungarian People's Republic adopted the penal code of the Kingdom of Hungary punished male same-sex sexual intercourse with prison up to 1 year. In 1961, male same-sex sexual intercourse above the age of 20 was decriminalized. In 1978, a new penal code lowered the age of consent to the age of 18 years old.
In 1961, same-sex sexual intercourse was criminalized in the Mongolian People's Republic.
In North Korea, LGBT rights are very limited and the subject of homosexuality remains taboo. While the government proclaims tolerance for gay people and has stated its belief that homosexuality is not a choice and rather due to genetic factors, it rejects the alleged "promiscuity and classism" of gay culture in the West.
However the government used homosexuality to blackmail homosexuals and the police harassed gay men and lesbians. Many homosexual men were arrested in 1985 in “Operation Hyacinth.”[better source needed]
The Romanian People's Republic and the Socialist Republic of Romania adopted the Romanian Penal Code of 1937 from the Kingdom of Romania, which banned public "acts of sexual inversion committed between men or between women, if provoking public scandal". In 1948, this "public" homosexuality was considerate by court, that it include all situations whatever public or private if "provoking scandal", thus homosexuality became de facto illegal. In the new Penal Code of the Romanian People's Republic, old Article 431 toughens penalties to a minimum of 2 years and a maximum of 5 years. In 1957 already disappears the "public scandal" and any consenting sexual intercourse between persons of the same sex is criminalized. After Nicolae Ceaușescu's rise to power, in 1968, the basic code was again revised, introducing Article 200 and moving the infraction from the public domain into the private:
- Sexual relations between persons of the same sex shall be punished with imprisonment from 1 to 5 years.
- Act stipulated in paragraph 1, committed against a minor, against a person unable to defend himself or to express his will, or by coercion, shall be punished with imprisonment from 2 to 7 years.
- If the act stipulated in paragraph 2 and 3 results in serious injury of physical integrity or health, the penalty is imprisonment from 3 to 10 years, and if results in the death or suicide of the victim, the penalty is imprisonment from 7 to 15 years.
- Inciting or encouraging a person to practice the act stipulated in paragraph 1 shall be punished with imprisonment from 1 to 5 years.
Article 200 was purposeful to Ceaușescu regime in that, since 1970, it offered a pry to strengthen social control. These restrictions under the Penal Code were strictly unique to Romania and no other European country. The restrictions only included relationships and those who considered themselves homosexual were not punished but were instead considered as mentally ill.
Under Article 409 of the Somali Penal Code introduced in 1973, sexual intercourse with a person of the same sex is punishable by imprisonment from three months to three years in the Somali Democratic Republic. An "act of lust" other than sexual intercourse is punishable by a prison term of two months to two years. Under Article 410 of the Somali Penal Code, an additional security measure may accompany sentences for homosexual acts, usually coming in the form of police surveillance to prevent "re-offending". Threats have been made that indicate that Somalia tolerates executions of homosexuals.
In November 1917, after the October Revolution, the Tsarist criminal code was abrogated by the Bolsheviks, thus legalizing same-sex sexual intercourse between consenting adults in the Russian SSR and the later Ukrainian SSR. However this policy was not uniform across all the Soviet Republics which emerged after 1922. The Armenian Soviet Socialist Republic, Byelorussian Soviet Socialist Republic, Russian Soviet Federative Socialist Republic, and Ukrainian Soviet Socialist Republic were all created with no laws criminalising same-sex sexual intercourse. In 1923, the Azerbaijan Soviet Socialist Republic sexual intercourse between men became a criminal offense punishable by up to five years in prison for consenting adults, or up to eight years if it involved force or threat.
In 1926, Uzbek Soviet Socialist Republic criminalized male same-sex intercourse. In 1927, Turkmen Soviet Socialist Republic criminalized male same-sex intercourse. Male same-sex intercourse was also illegal in Bukharan People's Soviet Republic, Georgian Soviet Socialist Republic, Nakhichenan Soviet Republic, and Socialist Soviet Republic of Abkhazia.
The Soviet Union sent delegates to the German Institute for Sexual Science, as well as to some international conferences on human sexuality, who expressed support for the legalization of adult, private, and consensual homosexual relations.
Soviet social policy in the 1920s regarding homosexuality and homosexual rights was mixed. On the one hand homosexuality was legal in the Russian and Ukrainian Soviet Republics and certain political and civil rights in the Soviet Union were extended to homosexuals. On the other hand, there was increasing pressure from both within and outside the Soviet government to recriminalise homosexuality and to reinstate bans on homosexual intercourse. In the late 1920s Soviet medical research increasingly came to classify homosexuality as a mental disease or as a remnant of bourgeois society.
Relative Soviet tolerance for homosexuality and homosexual rights ended in the late 1920s — as Soviet society came increasingly under Stalinist control. In the 1930s, along with increased repression of political dissidents and non-Russian nationalities under Stalin, LGBT themes faced official government censorship, and a uniformly harsher policy across the entire Soviet Union. Homosexuality was officially labelled a disease. The official stance could be summarized in the article of the Great Soviet Encyclopedia of 1930 written by medical expert Sereisky:
Soviet legislation does not recognize so-called crimes against morality. Our laws proceed from the principle of protection of society and therefore countenance punishment only in those instances when juveniles and minors are the objects of homosexual interest ... while recognizing the incorrectness of homosexual development ... our society combines prophylactic and other therapeutic measures with all the necessary conditions for making the conflicts that afflict homosexuals as painless as possible and for resolving their typical estrangement from society within the collective
- —Sereisky, Great Soviet Encyclopedia, 1930, p. 593
In 1934 the Soviet government recriminalised homosexuality in the Soviet Union. On March 7, 1934, Article 121 was added to the criminal code, thought the entire Soviet Union, expressly prohibited only male same-sex sexual intercourse, with up to five years of hard labor in prison. There were no criminal statutes regarding lesbianism. During the Soviet period, Western observers believed that between 800 and 1,000 men were imprisoned each year under Article 121.
Some historians have noted that it was during this time that Soviet propaganda began to depict homosexuality as a sign of fascism, and that Article 121 may have a simple political tool to use against dissidents, irrespective of their true sexual orientation, and to solidify Russian opposition to Nazi Germany, who had broken its treaty with Russia. More recently, a third possible reason for the anti-gay law has emerged from declassified Soviet documents and transcripts. Beyond expressed fears of a vast "counterrevolutionary" or fascist homosexual conspiracy, there were several high-profile arrests of Russian men accused of being pederasts. In 1933, 130 men "were accused of being 'pederasts' – adult males who have sex with boys. Since no records of men having sex with boys at that time are available, it is possible this term was used broadly and crudely to label homosexuality." Whatever the precise reason, homosexuality remained a serious criminal offense until it was repealed in 1993.
The Soviet government itself said very little publicly about the change in the law, and few people seemed to be aware that it existed. In 1934, the British Communist Harry Whyte wrote a long letter to Stalin condemning the law, and its prejudicial motivations. He laid out a Marxist position against the oppression of homosexuals, as a social minority, and compared homophobia to racism, xenophobia and sexism. While the letter was not formally replied to, Soviet cultural writer Maxim Gorky authored an article, published in both Pravda and Izvestia titled "Proletarian Humanism", that seemed to reject Whyte's arguments point by point. He rejected the notion that homosexuals were a social minority, and argued that the Soviet Union, governed by "manly proletariat", is obliged to persecute homosexuals to protect the youth from their corrupting effect. He also equated homosexuality with fascism, stating that destroying homosexuality would in turn destroy fascism. In 1936, Justice Commissar Nikolai Krylenko publicly stated that the anti-gay criminal law was aimed at the decadent and effete old ruling classes.
During Nikita Khrushchev's regime, the Khruschev government believed that absent of a criminal law against same-sex sexual intercourse, the sex between men that occurred in the prison environment would spread into the general population as they released many Stalin-era prisoners. Whereas the Stalin government conflated homosexuality with pedophilia, the Khrushchev government conflated homosexuality with the situational, sometimes forced, sex acts between male prisoners.
In 1958, the Interior Ministry sent a secret memo to law enforcement ordering them to step up enforcement of the anti-gay criminal law. Yet, during the late 1950s – early 1960s, Aline Mosby, a foreign reporter in Russia at the time, attributed to the more liberal attitude of the Khrushchev government to the fact that she did see some gay couples in public and that it was not uncommon to see men waiting outside of certain theaters looking for dates with male performers.
A 1964 Soviet sex manual instructed: "With all the tricks at their disposal, homosexuals seek out and win the confidence of youngsters. Then they proceed to act. Do not under any circumstances allow them to touch you. Such people should be immediately reported to the administrative organs so that they can be removed from society."
Imprisonment for male same-sex sexual intercourse and government censorship of homosexuality and LGBT rights did not begin to slowly relax until the early 1970s. Venedikt Yerofeyev was permitted to include a brief interior monologue about homosexuality in Moscow to the End of the Line (1973). Perhaps the first public endorsement of LGBT rights since Stalin was a brief statement, critical of Article 121 and calling for its repeal, made in the Textbook of Soviet Criminal Law (1973). These references were characterized as being brief statements in a novel or textbook and were made by heterosexuals. Vicktor Sosnora was allowed to write about witnessing an elderly gay actor being brutally murdered in a Leningrad bar in The Flying Dutchman (1979), but the book was only allowed to be published in East Germany. When the author was gay and, in particular, if they were seen as supporting gay rights, the censors tended to be much harsher.
Russian gay author Yevgeny Kharitonov illegally circulated some gay fiction before he died of heart failure in 1981. Author Gennady Trifonov served four years of hard labor for circulating his gay poems and, upon his release, was allowed to write and publish only if he avoided depicting or making reference to homosexuality. In 1984, a group of Russian gay men met and attempted to organize an official gay rights organization, only to be quickly shut down by the KGB. It was not until later in the Glasnost period that public discussion was permitted about re-legalizing private, consensual adult homosexual relations.
A poll conducted in 1989 reported that homosexuals were the most hated group in Russian society and that 30 percent of those polled felt that homosexuals should be liquidated. In a 1991 public opinion poll conducted in Chelyabinsk 30 percent of the respondents aged 16 to 30 years old felt that homosexuals should be "isolated from society," 5 percent felt they should be "liquidated," 60 percent had a "negative" attitude toward gay people and 5 percent labeled their sexual orientation "unfortunate." In 1989–1990 a Moscow gay rights organization led by Yevgeniya Debryanskaya was permitted to exist, with Roman Kalinin given permission to publish a gay newspaper, Tema. The precise number of persons prosecuted under Article 121 is unknown, with the first official information was released only in 1988, but it is believed to be about 1000 prosecuted a year. According to official data, the number of men convicted under Article 121 had been steadily decreasing during the Glasnost period. In 1987, 831 men were sentenced under Article 121; in 1989, 539; in 1990, 497; and in 1991, 462.
Ukraine (Ukrainian SSR)
During World War II, some Yugoslav Partisans issued several death sentences during the war against partisans whose homosexuality was revealed. After World War II, the repression of LGBT in Yugoslavia effectively began, LGBT people were labeled by communists as "enemies of the system" and were also prohibited from joining the Communist Party of Yugoslavia.
When the Socialist Federal Republic of Yugoslavia was formed, it adopted Yugoslav Criminal Code of 1929, a previous law of the Kingdom of Yugoslavia banned "lewdness against the order of nature" (anal intercourse) between human beings. The Socialist Federal Republic of Yugoslavia later restricted the offense in 1959 to only apply to male same-sex anal intercourse; but with the maximum sentence reduced from 2 to 1 year imprisonment. In 1973, the Croatian Medical Chamber removed homosexuality from its list of mental disorders.
In 1974, Yugoslavia adopted new federal constitution which resulted in the abolition of the federal penal code, allowing each socialist republic to created their own. In 1977, the Socialist Autonomous Province of Vojvodina, Socialist Republic of Croatia, Socialist Republic of Montenegro and Socialist Republic of Slovenia enacted their own individual penal codes, and decriminalized male same-sex anal intercourse. Male-same-sex anal intercourse remained illegal in the Socialist Republic of Bosnia and Herzegovina, Socialist Republic of Macedonia and the Socialist Republic of Serbia, excluding the Socialist Autonomous Province of Vojvodina (so including Socialist Autonomous Province of Kosovo and Metohija.
In 1985, Toni Marošević became the first openly gay media person, and briefly hosted a radio show on Youth Radio (Croatian: Omladinski radio) that dealt with marginal socio-political issues. He later revealed that he had been asked on several occasions by the League of Communists of Croatia to form a LGBT faction of the party. The first lesbian association (Lila initiative) in Croatia was formed in 1989, but ceased to exist a year later. In 1990, Vojvodina was reincorporated into the legal system of Serbia, and male same-sex anal intercourse once again become a criminal offense.
Notable LGBT communists
|Name||Lifetime||Nationality||Political affiliation(s)||Career||Sexual orientation||Gender identity|
|Mark Ashton||1960 –1987||British||Communist Party of Great Britain||British activist||?||Cisgender|
|Georgy Chicherin||1872 –1936||Soviet (formally Russian)||All-Union Communist Party||Soviet politician||Gay||Cisgender|
|Harry Hay||1912 –2002||American||Communist Party of the United States of America||American activist||?||Cisgender|
|Vladimir Luxuria||b. 1965||Italian||Communist Refoundation Party||Italian politician||?||Trans woman (identifies as genderqueer)|
|Sunil Pant||b. 1972||Nepalese||Communist Party of Nepal||Nepalese politician||Gay||Cisgender|
Former LGBT Marxists
|Name||Lifetime||Nationality||Political affiliation(s)||Career||Sexual orientation||Gender identity|
|Rosario Crocetta||b. 1951||Italian||Communist Refoundation Party
Italian Communist Party (until 1991)
|Tom Driberg||1905 –1976||British||Communist Party of Great Britain||British politician||Gay||Cisgender|
|Franco Grillini||b. 1955||Italian||Italian Communist Party||Italian politician||Gay||Cisgender|
|Christopher Hitchens||1949 –2011||British–American||International Socialist Tendency||British–American activist||Bisexual||Cisgender|
|Bayard Rustin||1912 –1987||American||Social Democrats of the United States of America||American activist||Gay||Cisgender|
|Dalton H Jepperson||b. 1958||Italian||Communist Refoundation Party (1991 –2009)
Italian Communist Party (1972 –1991)
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In a June presentation to the Dean Bible Ministries Men's Prayer Breakfast, Cruz [said] ... "You know, communism or socialism, ... is about government control of your lives. You got to realize how Marxist, how socialism works... When you hear all these things about homosexual marriage, this has nothing to do with homosexual rights. Did you know that?" "The whole objective is the destruction of the traditional family, it has nothing to do with homosexuals, they could care less about homosexuals, they want to destroy the family," Cruz added. The Republican senator's father went on to say that marriage equality was "just like evolution." ... "...you know something, Karl Marx said it, 'I can use the teachings of Darwin to promote communism.' Why? Because communism, or call it socialism if you think communism is too hard a word, necessitates for government to be your god and for government to be your god they need to destroy the concept of God."
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