Deg Tegh Fateh
|•||1716–1733||Baba Darbara Singh, Chhajja Singh Dhillon|
|•||1733–1748||Nawab Kapur Singh|
|•||1748–1783||Sultan-ul-Quam Baba Jassa Singh Ahluwalia|
|•||Death of Baba Banda Singh Bahadur||1716|
|•||Maharaja Ranjit Singh unites the misls into the Sikh Empire||1799|
|Today part of||India|
|Outline of South Asian history|
Although the misls were unequal in strength, and each misl attempted to expand its territory and access to resources at the expense of others, they acted in unison in relation to other states.
In order to withstand the persecution of Shah Jahan and other Mughal rulers, several of the later Sikh Gurus established military forces and fought the Mughal Empire and Hindu hill chiefs in the early and middle Mughal-Sikh Wars.
List of Misls
Each Misl was made up of members of soldiers, whose loyalty was given to the Misl's leader. A Misl could be composed of a few hundred to tens of thousands soldiers. Every soldier was free to join any Misl he chose and free to cancel his membership of the Misl to whom he belonged. He could, if he wanted, cancel his membership of his old Misl and join another. The Barons would allow their armies to combine or coordinate their defences together against a hostile force if ordered by the Misldar Supreme Commander. These orders were only issued in military matters affecting the whole Sikh community. These orders would normally be related to defense against external threats, such as Afghan military attacks. The profits of a fighting action were divided by the misls to individuals based on the service rendered after the conflict using the sardari system.
The Sikh Confederacy is a description of the political structure, of how all the Barons' Kingdoms interacted with each other politically together in Punjab. Although misls varied in strength, the use of primarily light cavalry with a smaller amount heavy cavalry was uniform throughout all of the Sikh misls. Cavalrymen in a misl were required to supply their own horses and equipment. A standard cavalryman was armed with a spear, matchlock, and scimitar. How the armies of the Sikh misls received payment varied with the leadership of each misl. The most prevalent system of payment was the 'Fasalandari' system; soldiers would receive payment every six months at the end of a harvest.
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Fauja Singh considers the Sikh misls to be guerrilla armies, although he notes that the Sikh misls generally had greater numbers and a larger number of artillery pieces than a guerrilla army would. The misls were primarily cavalry based armies and employed less artillery than Mughal or Maratha armies. The misls adapted their tactics to their strength in cavalry and weakness in artillery and avoided pitched battles. Misls organized their armies around bodies of horsemen and their units fought battles in a series of skirmishes, a tactic which gave them an advantage over fighting pitched battles. Bodies of cavalry would attack a position, retreat, reload their muskets, and return to attack it again. The tactics used by misl field armies include flanking an enemy, obstructing river passages, cutting off a unit from its supplies, intercepting messengers, attacking isolated units like foraging parties, employing hit-and-run tactics, overrunning camps, and attacking baggage trains. To fight large armies the misl would completely evacuate the areas in front of the enemy's marching route but follow in the rear of the opposition and reconquer areas the enemy had just captured, threaten agents of the enemy with retribution, and sweep over the countryside in the wake of the enemy's withdrawal.
The Running Skirmish was a tactic unique to the Sikh cavalrymen which was notable for its effectiveness and the high degree of skill required to execute it. George Thomas and George Forster, contemporary writers who witnessed it described its use separately in their accounts of the military of the Sikhs. George Forster noted:
"A party from forty to fifty, advance in a quick pace to a distance of carbine shot from the enemy and then, that the fire may be given with the greatest certainty, the horses are drawn up and their pieces discharged, when speedily, retiring about a 100 paces, they load and repeat the same mode of annoying the enemy. Their horses have been so expertly trained to a performance of this operation that on receiving a stroke of hand, they stop from a full canter."
The Sikh Misls had four different classes of administrative divisions. The patadari, misaldari, tabadari, and jagirdari were the different systems of land tenure used by the misls, and land granted by the misl left the responsibility of establishing law and order to the owner of the land. The land under the direct administration of the chief of the misl was known as the sardari and the tabadari and jagirdari systems used land directly given by the chief from the sardari. The patadari and misaldari systems formed the basis of a misl, while tabadari and jagirdari lands would only be created after large acquisitions of land. The type of system that was used in an area depended on the importance of the chief sardar of the area to the rest of the misl.
The Patadari system affected newly annexed territories and was the original method used by the misls in administrating land. The patadari system relied on the cooperation of surkundas, the rank of a leader of a small party of cavalrymen. The chief of the misl would take his/her portion and divide the other parcels among his Sardars proportional to the number of cavalrymen they had contributed to the misl. The Sardars would then divide their parcels among their Surkundas, and then the Surkundas subdivided the land they received among their individual cavalrymen. The Surkundas receiving parcels of land with settlements were required to fortify them[note 2] and establish fines and laws for their zamindars and ryots. Parcels of land in the patadari system could not be sold, but could be given to relatives in an inheritance. The soldiers who received parcels from the Patadari system held their land in complete freedom.
The Misaldari system applied to sardars with a small number of cavalrymen as well as independent bodies of cavalrymen who voluntarily attached themselves to a misl. They kept the lands they held before joining the misl as an allotment for their cooperation with the misl. The leaders of these groups, called misaldars, could transfer their allegiance and land to another misl without punishment.
The Tabadari system referred to land under the control of a misl's tabadars. Tabadars served a similar function to retainers in Europe. They were required to serve as cavalrymen to the misl and were subservient to the misl's leader. Although tabadars received their land as a reward, their ownership was subject entirely on the misl's leader. The tabadari grants were only hereditary on the choice of the chief of the misl.
The Jagirdari system used the grant of jagirs by the chief of the misl. Jagirs were given by the chief of the misl to relations, dependents, and people who "deserved well". The owners of jagirs were subservient to the chief of the misl as their ownership was subject his/her needs. Like the Tabadars, jagirdars were subject to personal service when the chief of the misl requested. However, because jagirs entailed more land and profit, they were required to use the money generated by their jagirs to equip and mount a quota of cavalrymen depending on the size of their jagir. Jagirdari grants were hereditary in practice but a misl's chief could revoke the rights of the heir. Upon the death of the owner of a tabadari or jagadari grant, the land would revert to direct control of the chief (sardari).
The two main divisions in territory between the misls were between those who were in the Malwa region and those who were in the Majha region. While eleven of the misls were north of the Sutlej river, one, the Phulkian Misl was south of the Sutlej. The Sikhs north of the Sutlej river were known as the Majha Sikhs while the Sikhs that lived south of the Sutlej river were known as the Malwa Sikhs. In the smaller territories were the Dhanigeb Singhs in the Sind Sagar Doab, the Gujrat Singhs in the Jech Doab, the Dharpi Singhs in the Rechna Doab, and the Doaba Singhs in the Jalandhar Doab.
Sikh women in state affairs
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- Mai Fateh Kaur (d.1773) of Patiala Sikh dynasty
- Mai Desan Kaur (d.1778) of Sukerchakia Sikh Misl
- Bibi Rajinder Kaur (1739–1791) of Patiala Sikh dynasty
- Mai Sukkhan Kaur (r.1802) of Bhangi Sikh Misl
- Mai Lachhmi Kaur of Bhangi Sikh Misl
- Rani Sada Kaur (1762–1832) of Kanhaiya Sikh Misl
- Bibi Rattan Kaur of Dallewalia Sikh Misl
- Bibi Sahib Kaur (1771–1801) of Patiala Sikh dynasty
- Maharani Datar Kaur Sikh Empire (maiden name Raj Kaur of Nakai Misl) (d.1838)
- Rani Aus Kaur (1772–1821) of Patiala Sikh dynasty
- Maharani Jind Kaur (1817–1863) of Sikh Empire
- Bibi Daya Kaur (d.1823) of Nishanwalia Sikh Misl
- Rani Desa Kaur Nabha of Nabha Sikh dynasty
- Bibi Khem Kaur of Sikh Empire
- Maharani Chand Kaur (1802–1842) of Sikh Empire
- Nalwa, Vanit (2009), Hari Singh Nalwa – Champion of the Khalsaji, New Delhi: Manohar, ISBN 81-7304-785-5
- Narang, K. S.; Gupta, H. R. (1969). History of Punjab: 1500 - 1558. Retrieved 15 July 2010.
- M'Gregor, William Lewis (1846). The history of the Sikhs: containing the lives of the Gooroos; the history of the independent Sirdars, or Missuls, and the life of the great founder of the Sikh monarchy, Maharajah Runjeet Singh. J. Madden. Retrieved 2 July 2010.
- Singh, Fauja (1964). Military system of the Sikhs: during the period 1799-1849. Motilal Banarsidass. Retrieved 1 July 2010.
- Prinsep, Henry Thoby (1834). Origin of the Sikh power in the Punjab, and political life of Muha-Raja Runjeet Singh: with an account of the present condition, religion, laws and customs of the Sikhs. G.H. Huttmann. Retrieved 8 June 2010.
- Cave-Browne, John (1861). The Punjab and Delhi in 1857: being a narrative of the measures by which the Punjab was saved and Delhi recovered during the Indian Mutiny. William Blackwood and Sons. Retrieved 10 June 2010.
- Brief History of the Sikh Misls. Jalandhar: Sikh Missionary College.
- Suri, Sohan Lal (1961). Umdat-ut-Tawarikh, DAFTAR III, PARTS (I—V) 1831—1839 A.D. Delhi: S. Chand & Co.
- Kakshi, S.R.; Pathak, Rashmi; Bakshi, S.R.; Pathak, R. (2007). Punjab Through the Ages. Sarup and Son. ISBN 978-81-7625-738-1.
- Oberoi, Harjot (1994). The Construction of religious boundaries: culture, identity, and diversity in the Sikh tradition. University of Chicago Press. ISBN 978-0-226-61593-6. Retrieved 14 June 2010.
- Ahmad Shah Batalia, Appendix to Sohan Lal Suri’s Umdat-ut-Tawarikh. Daftar I, Lahore, 1X85, p. 15; Bute Shahs Tawarikh-i-Punjab, Daftar IV, (1848), (MS., Ganda Singh’s personal collection. Patiala), p. 6; Kanaihya Lal, Tarikh-i-Punjab, Lahore, 1877, p. 88; Ali-ud-Din Mufti, Ibratnama, Vol. I, (1854), Lahore, 1961, p. 244. Muhammad Latif, History of the Punjab (1891), Delhi, 1964, p. 296.
- Ian Heath, The Sikh Army, 1799-1849 (Men-at-arms), Osprey (2005) ISBN 1-84176-777-8
- Harbans Singh, The Heritage of the Sikhs, second rev. ed., Manohar (1994) ISBN 81-7304-064-8
- Hari Ram Gupta, History of the Sikhs: Sikh Domination of the Mughal Empire, 1764–1803, second ed., Munshiram Manoharlal (2000) ISBN 81-215-0213-6
- Hari Ram Gupta, History of the Sikhs: The Sikh Commonwealth or Rise and Fall of the Misls, rev. ed., Munshiram Manoharlal (2001) ISBN 81-215-0165-2
- Gian Singh, Tawarikh Guru Khalsa, (ed. 1970), p. 261.
- Heath, Ian (1 Jan 2005). "The Sikh Army". Osprey. Retrieved 9 June 2013.
- "The Khalsa Era". Nishan Sahib. 2011. Retrieved 9 June 2013.
- Singh, Khushwant (11 October 2004). A History of the Sikhs: 1469-1838 (2nd ed.). Oxford University Press. p. 165. ISBN 978-0-19-567308-1. Retrieved 1 April 2011.
- Kakshi et al. 2007, p. 73
- Gandhi, Surjit Singh (1 February 2008). "13 Khalsa Battles Against Islamic Imperialism and Hindu Conservatism". History of Sikh Gurus Retold: 1606-1708 C.E. Atlantic Publishing. p. 814. ISBN 81-269-0858-0. Retrieved 26 January 2010.
- Griffin, Lepel Henry (1893). Ranjít Singh. Clarendon Press. p. 78.
- Bajwa, Sandeep Singh. "Sikh Misals (equal bands)".
- Kakshi et al. 2007, p. 163–164
- Bajwa, Sandeep Singh. "Misal Ahluwalia".
- Bajwa, Sandeep Singh. "Bhangi Misl".
- Bajwa, Sandeep Singh. "Misal Kanhaiya".
- "The Sodhis of Anandpur Sahib".
- Kakshi et al. 2007, p. 164
- Bajwa, Sandeep Singh. "Misal Karorasinghia".
- Lafont, Jean-Marie (2002) Maharaja Ranjit Singh, Lord of the Five Rivers. Oxford: Oxford University Press
- "Two, Ranjit Singh who seemingly got "total ascendancy" in Punjab was not a Jat but a Sansi...", Sangat Singh, McLeod and Fenech as Scholars on Sikhism and Martyrdom; presented in International Sikh conferences 2000, www.globalsikhstudies.net
- Singh, Sher (1965) The Sansis of Punjab: a Gypsy and denotified tribe of Rajput origin; Maharaja Ranjit Singh: the most glorious Sansi, p. 13. Delhi: Munshiram Manoharlal
- Singh, Sangat (1995) The Sikhs in History; 2nd ed. New York: S. Singh ISBN 0-9647555-0-5; p. 92
- Singh, Fauja (1981) Some Aspects of State and Society Under Ranjit Singh. New Delhi: Master Publishers; p. 5
- Sandhawalia, Preminder Singh (1999) Noblemen and Kinsmen: history of a Sikh family. New Delhi: Munshiram Manoharlal ISBN 81-215-0914-9
- This claim arose when "a Sansi Jat t clan was also recorded in early imperial censuses, which were rather crude and inaccurate. But the numbers of this "Jatt" clan were extremely small , indicating it, at best, as a very recent accretion into... a functional category , composed of diverse farming identities". See "Family Tree of Maharaja Ranjit Singh, the Great Sansi". www.sikhcastes.com. 11 August 2012. Retrieved 19 November 2015.
- "Brief History of Sikh Misls" (PDF). SIKH MISSIONARY COLLEGE.
- Bajwa, Sandeep Singh. "Misal Nakai".
- Bhagata, Siṅgha (1993). A History of the Sikh Misals. Publication Bureau, Punjabi University. p. 241.
Deep Singh Shahid, a mazhabi sikh and resident of the village of Pohuwind of the pargana of Amritsar...
- Singh 1963, p. 23
- Francklin, William (1805). Military memoirs of Mr. George Thomas; who, by extraordinary talents and enterprise, rose from an obscure situation to the rank of a general, in the service of the native powers in the North-West of India. Reprinted for John Stockdale. p. 107. Retrieved 30 June 2010.
- Singh, Fauja (1964). Military system of the Sikhs: during the period 1799-1849. Motilal Banarsidass. Retrieved 30 June 2010.
- Prinsep 1834, p. 33
- Prinsep 1834, p. 34
- Prinsep 1834, p. 34–35
- Prinsep 1834, p. 35
- Prinsep 1834, p. 36
- Oberoi 1994, p. 73