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** [[Jordan Chan]] 陳小春/陈小春<ref>{{cite web | title = 金曲獎/陳小春當頒獎人 用功聽專輯 | url=http://www.nownews.com.tw/2001/05/01/37-443104.htm }}</ref>(''1967-, Huiyang, Guangdong; born in Hong Kong''; Hakka pronunciation: Chin Siau Chun), Actor/singer
** [[Jordan Chan]] 陳小春/陈小春<ref>{{cite web | title = 金曲獎/陳小春當頒獎人 用功聽專輯 | url=http://www.nownews.com.tw/2001/05/01/37-443104.htm }}</ref>(''1967-, Huiyang, Guangdong; born in Hong Kong''; Hakka pronunciation: Chin Siau Chun), Actor/singer
** [[Eric Tsang]] 曾志偉/曾志伟 (''1953-; Wuhua, Guangdong; born in Hong Kong''; Hakka pronunciation: Zen Zhi Vui), Actor/comedian
** [[Eric Tsang]] 曾志偉/曾志伟 (''1953-; Wuhua, Guangdong; born in Hong Kong''; Hakka pronunciation: Zen Zhi Vui), Actor/comedian
** [[Frances Yip]] 葉麗儀/叶丽仪 (''1947-; Huiyang, Guangdong; born in Hong Kong''; Hakka pronunciation: Rhap Li Ngi), Singer
** [[Frances Yip]] 葉麗儀/叶丽仪 (''1947-; Huiyang, Guangdong; born in Hong Kong''; Hakka pronunciation: Rhap Li Ngi), Singer/entertainer
** [[Deanie Ip]] 葉德嫻/叶德娴 (''1947-; Huiyang, Guangdong; born in [[Dapengcheng]]''; Hakka pronunciation: Rhap Det Han), Singer/actress
** [[Deanie Ip]] 葉德嫻/叶德娴 (''1947-; Huiyang, Guangdong; born in [[Dapengcheng]]''; Hakka pronunciation: Rhap Det Han), Singer/actress
** [[Teresa Cheung Tak Lan]] 張德蘭/张德兰 (''Dabu, Guangdong; born in Hong Kong''; Hakka pronunciation: Zhong Det Lan), Popular Hong Kong singer in the 1970s-1980s
** [[Teresa Cheung Tak Lan]] 張德蘭/张德兰 (''Dabu, Guangdong; born in Hong Kong''; Hakka pronunciation: Zhong Det Lan), Popular Hong Kong singer in the 1970s-1980s
Line 513: Line 513:
** [[Alec Su]] 蘇有朋/苏有朋<ref>{{cite web | title = 苏有朋出演《原乡人》 将返台抢当客家一哥 | url=http://gb1.chinabroadcast.cn/19720/2008/04/28/3465@2035972.htm }}</ref> (''1973-, born in Taiwan''; Hakka pronunciation: Su Rhiu Pen), Actor/singer
** [[Alec Su]] 蘇有朋/苏有朋<ref>{{cite web | title = 苏有朋出演《原乡人》 将返台抢当客家一哥 | url=http://gb1.chinabroadcast.cn/19720/2008/04/28/3465@2035972.htm }}</ref> (''1973-, born in Taiwan''; Hakka pronunciation: Su Rhiu Pen), Actor/singer
** [[Bowie Tsang]] 曾寶儀/曾宝仪 (''1973-; Wuhua, Guangdong''; Hakka pronunciation: Zen Bo Ngi), Compere/singer/actress
** [[Bowie Tsang]] 曾寶儀/曾宝仪 (''1973-; Wuhua, Guangdong''; Hakka pronunciation: Zen Bo Ngi), Compere/singer/actress
** [[Chen Chien-Chou]] 陳建洲/陈建洲 (Blackie 黑人) (''1977-; Meixian, Guangdong; born in Taiwan''; Hakka pronunciation: Chin Kian Zhiu), Compere; Former national basketballer, [[Chinese Taipei national basketball team]]
** [[Chen Chien-Chou]] 陳建洲/陈建洲 (Blackie 黑人) (''1977-; Meixian, Guangdong; born in Taiwan''; Hakka pronunciation: Chin Kian Zhiu), Compere; Former national basketball player, [[Chinese Taipei national basketball team]]
* China
* China
** [[Huang Wanqiu]] 黄婉秋 (''1943-; Meixian, Guangdong''; Hakka pronunciation: Vong Van Ciu), Lead actress of the classic movie, "Third Sister Liu" 刘三姐
** [[Huang Wanqiu]] 黄婉秋 (''1943-; Meixian, Guangdong''; Hakka pronunciation: Vong Van Ciu), Actor, Lead actress of the classic movie, "Third Sister Liu" 刘三姐
** [[Li Ai]] 李艾 (''Meixian, Guangdong''; Hakka pronunciation: Li Ngioi), Supermodel and one of China's most recognizable media personalities; Host, "[[China's Next Top Model]]"
** [[Li Ai]] 李艾 (''Meixian, Guangdong''; Hakka pronunciation: Li Ngioi), Supermodel and one of China's most recognizable media personalities; Host, "[[China's Next Top Model]]"
* Singapore
* Singapore

Revision as of 23:44, 7 July 2011

Hakka
客家 Hak-kâ
客家漢族[1]
Regions with significant populations
Greater China (Guangdong, Fujian, Jiangxi, Guangxi, Hong Kong, Taiwan), Southeast Asia (Malaysia, Indonesia, Philippines, Thailand, Singapore)
Languages
Hakka + language(s) of their country of residence
Religion
Predominantly Mahayana Buddhism, Confucianism, Taoism, Traditional Chinese religion. Minority Christianity
Related ethnic groups
Other Han Chinese, She people
Hakka people
Chinese
Transcriptions
Standard Mandarin
Hanyu Pinyinkèjiā
Gan
RomanizationKak6 Ga1
Hakka
Romanizationhag2 ga24
Yue: Cantonese
Jyutpinghaak3 gaa1
Southern Min
Hokkien POJkheh-lâng (客人)

The Hakka people (Chinese: 客家人; pinyin: Kèjiā; lit. 'guest families" or "guest people"'' Hakka language: Hak-kâ), also known as Hakka Han,[1][2] are Han Chinese who speak the Hakka language and have links to the provincial areas of Guangdong, Jiangxi, Guangxi, Sichuan, Hunan and Fujian in China. Their ancestors were often said to have arrived from what is today's central China centuries ago.[3] In a series of migrations, the Hakkas moved, settled in their present locations in southern China, and then often migrated overseas to various countries throughout the world.[4] The worldwide population of Hakkas is about 80 million, though the number of Hakka-language speakers is less.[5] Hakka people have had a significant influence on the course of Chinese and world history: in particular, they have been a source of many revolutionary, government, and military leaders.

Origins, migrations and group identification

It is commonly held that the Hakka are a subgroup of the Han Chinese originating from northern China.[6] Some suggest that the Hakka people's origins could be related to the Xiongnu nomadic people, who had a considerable, and sometimes, dominating presence in parts of northern China from the Han Dynasty (202 BC–AD 220) period to the Southern and Northern Dynasties (420–589),[7] and eventually merging and assimilating within the general Han populace. The ancestors of the Hakka invaded southwards several times because of social unrest, upheaval, and continued invasion by foreign forces since the Jin Dynasty (265–420). Subsequent migrations occurred at the end of the Tang Dynasty in the 10th century and during the end of the Northern Song Dynasty in 1125, which saw a massive flood of refugees fleeing southward when the Jurchens captured the northern Song capital of Bianliang. A further southward migration may have continued[original research?], as the Mongols defeated the Jurchen Jin Dynasty and proceeded to take down the Southern Song, establishing the Yuan Dynasty in 1271. The precise movements of the Hakka people remain unclear during the period when the Ming Dynasty overthrew the Yuan in the 14th century and subsequently fell to the Manchus who formed the Qing Dynasty in 17th century.

During the reign of Qing Emperor Kangxi (1654–1722), the coastal regions were evacuated by imperial edict for almost a decade, due to the dangers posed by the remnants of the Ming court who had fled to the island of Taiwan. When the threat was eliminated, the Kangxi Emperor issued an edict to re-populate the coastal regions. To aid the move, each family was given monetary incentives to begin their new lives; newcomers were registered as "Guest Families" (客戶, kèhù).

Punti

The existing Cantonese speaking inhabitants (Punti or 本地, "original land") of these areas were protective of their own more fertile lands, and the newcomers were pushed to the outer fringes of fertile plains, despite having migrated legitimately, or they settled in more mountainous regions to eke out a living. People could also purchase and sell land. Conflict between the two groups grew, and it is thought that "Hakka" became a term of derision used by the Punti and aimed at the newcomers. Eventually, the tension between the two groups (the Hakkas had by then been settled for several hundred years, and could not be regarded as migrants in any sense) would lead to a series of 19th century skirmishes known as the Punti–Hakka Clan Wars (土客械鬥) in the Pearl River Delta. The problem was not that the two groups spoke a different tongue. In fact the "locals" comprised different peoples speaking several mutually unintelligible tongues, as typical of the Chinese country-side all over southern China, but they would regard each other as "locals" or Puntis - but not the Hakkas.

The term "Punti" is not however synonymous with "Cantonese", as a Cantonese in any other part of China, say for example Beijing, would not be able to call himself a "Punti", as the puntis of that area would belong to the Beijing or Hebei people.

The term "Punti" is a Hakka word given to the Cantonese by the Hakka people. Speakers of Cantonese pronounce the Hakka word "Punti" as boon-day.

The Hakkas have a custom of buying the unwanted baby daughters of the Yue puntis in Guangdong, as Puntis favored sons over daughters; these Punti-moys (本地妹) then made brides for Hakka sons when they grew up.[citation needed] Hakka daughters did not enter Punti households in the same way, and there is no equivalent Hakka-mui term in the Punti vocabulary.

Over time, the newcomers adopted the term "Hakka" to refer to themselves, not least due to the migratory tendencies inherent in their own culture. However, because the term also covers Hakka language-speakers, (in the same way that Punti covered several people speaking different tongues) and because the Han Chinese registered as Guest Families who migrated at the time may not have been Hakka language-speakers, and because of intermarriages among Hakka and Punti members (which showed that relation between the two were very good at times), identification as Hakka was largely a matter of self-selection. Through studies of both Cantonese and Hakka genealogies, some Hakka and Punti people with the same surnames claim the same ancestors, although their descendants strongly identify with one group to the exclusion of the other.

Other locations

The Hakka ancestors are thus but one group amongst many who migrated southwards, becoming linguistically marked by differences yet unified through cultural assonances. As of 2010 Hakka people live in the southern Chinese provinces, chiefly in Guangdong, south-western Fujian, southern Jiangxi, southern Hunan, Guangxi, southern Guizhou, south-eastern Sichuan, and on Hainan and Taiwan islands, where there are television news-broadcasts in the Hakka language. The Hakka dialects across these various provinces differ phonologically, but the Meixian (Meizhou) dialect of Hakka is considered[by whom?] the archetypal spoken form of the language. Migratory patterns have been established for some groups, for example in Taiwan, northern and southern migrations from corresponding provinces in China.

Hakka as Han

Although different, and also not different, in some social customs and culture (e.g. linguistic differences) from the surrounding population, the Hakkas are not a separate ethnic group: they belong to the Han Chinese majority. Historical sources shown in census statistics relate only to the general population, irrespective of particular districts, provinces, or regions. These census counts were made during imperial times. They did not distinguish what language the population spoke. Therefore they do not directly document Hakka migrations. The study by Luo Xianglin, K'o-chia Yen-chiu Tao-Liu / An Introduction to the Study of the Hakkas (Hsin-Ning & Singapore, 1933) used genealogical sources of family clans from various southern counties. With population movement, it is reasonable to assume that there is mixing among both the Hakka newcomers and the indigenous people, and between the She and Hakka.

However, according to the 2009 studies published in the American Journal of Human Genetics, compared with other Southern Hans, Hakka genes are slightly tilted towards Northern Hans. Nevertheless, the study has shown a strong common genetic relationship between all Han Chinese with only 0.3% difference.[8]

Social and cultural influences

Tulou buildings in Fujian

Due to their agrarian lifestyle, the Hakkas have a unique architecture based on defense and communal living (see Hakka architecture), and a hearty savory cuisine based on an equal balance between texturised meat and vegetables, and fresh vegetables (see Hakka cuisine).

When Hakkas expanded into areas with pre-existing populations, there was often little agricultural land left for them to farm. As a result, many Hakka men turned towards careers in the military or in public service. Consequently, the Hakka culturally emphasized education.

Hakka people built the Tulou buildings, which UNESCO inscribed in 2008 as a World Heritage Site.[9]

Historically, Hakka women did not bind their feet when the practice was commonplace in China.[10]

Martial arts

The Hakka community is also a source for a variety of martial arts. Those systems in general are referred to as Hakka Kuen (Hakka Fist); Southern Praying Mantis, Bak Mei and Dragon Kung Fu are examples of styles practiced by the Hakkas.

Religion

The religious practices of Hakka people are almost identical to those of other Han Chinese. Ancestor veneration is the primary form of religious expression.[11]

Hakkas in China

Meizhou Prefecture (in yellow) in Guangdong Province, where Xingning and Meixian are located

In Guangdong

The Hakkas who live in Guangdong comprise about 60% of the total Hakka population. Worldwide, over 95% of the overseas-descended Hakkas came from this Guangdong region, usually from Meizhou and Heyuan: the Hakkas there live mostly in the northeast part of the province, particularly in the so-called Xing-Mei (Xingning-Meixian) area. Guangxi contains the second-largest Hakka community. Unlike their kin in Fujian, the Hakkas in the Xingning and Meixian area developed a non-fortress-like unique architectural style, most notably the weilongwu (Chinese: 圍龍屋, wéilóngwū or Hakka: Wui Lung Wuk) and sijiaolou (Chinese: 四角樓, sìjǐaolóu or Hakka: Si Kok Liu).

In Fujian

Tradition states that the early Hakka ancestors traveling from north China entered Fujian first, then through Tingjiang river they traveled to Guangdong and other parts of China and overseas. So Tingjiang river is also regarded as Hakka's Mother River.

The Hakkas who settled in the mountainous region of south-western Fujian province developed a unique form of architectural building known as tu lou (土樓), literally meaning earthen structures. The tu lou are round or square and were designed as a combined large fortress and multi-apartment building complex. The structures typically had only one entrance-way, with no windows at ground level. Each floor served a different function: the first floor containing a well and livestock, the second food storage, and the third and higher floors containing living spaces. Tu-lou were built to withstand attack from bandits and marauders.

In Jiangxi

Nearly all of southern Jiangxi province is Hakka, especially in Ganzhou.

In Sichuan

Emperor Kangxi (reigned AD 1662 to AD 1722), after a tour of the land, decided the province of Sichuan had to be repopulated after many wars. Seeing the Hakkas were living in poverty in the coastal regions in Guangdong province, the Emperor encouraged the Hakkas in the south to emigrate to Sichuan province. He offered financial assistance to those willing to resettle in Sichuan: eight ounces of silver per man and four ounces per woman or child.

In Henan

As with those in Sichuan, many Hakkas emigrated to Xinyang prefecture (in southern Henan province), where Li Zicheng carried out a massacre in Guangzhou (now in Huangchuan) on Jan. 17th, 1636.[12]

In Hong Kong

During the late Ming and Qing Dynasties, Hong Kong was in the imperial district of Xin-An (Now Shenzhen) County.[13] The 1819 gazetteer lists 570 Punti and 270 Hakka contemporary settlements in the whole district.[14] However, the area covered by Xin-An county is greater than what was to become the British imperial enclave of Hong Kong by 1899. Although there had been settlers originating from the mainland proper even before the Tang Dynasty, historical records of those people are non-extant, only evidence of settlement from archaeological sources can be found.[15] The New Territories lowland areas had been settled originally by several clan lineages in Kam Tin, Sheung Shui, FanLing, Yuen Long, Lin Ma Hang and Taipo, and hence termed the Punti before the arrival of the Hakka, and fishing families of the Tanka and Hoklo groups to the area.[16] Since the prime farming land had already been farmed, the Hakka land dwellers settled in the less accessible and more hilly areas. Hakka settlements can be found widely distributed around the Punti areas, but in smaller communities. Many are found on coastal areas in inlets and bays surrounded by hills.

Hakka dialect speaking communities are thought to have arrived in the Hong Kong area after the rescinding of the coastal evacuation order in 1688.,[17] such as the Hakka speaking Lee clan lineage of Wo Hang, one of whose ancestors is recorded as arriving in the area in 1688.

As the strong Punti lineages dominated most of the north western New Territories, Hakka communities began to organise local alliances of lineage communities such as the Sha Tau Kok Alliance of Ten or Shap Yeuk as Patrick Hase writes.[18] Hakka villages from Wo Hang to the west and YanTian to the east of Sha Tau Kok came to use it as a local market town and it became the center of Hakka dominance. Further, the Shap Yeuk's land reclamation project transforming marshland to arable farmland with the creation of dykes and levees to prevent storm flooding during the early 19th century shows an example of how local cooperation and the growing affluence of the landed lineages in the Alliance of Ten provided the strong cultural, socioeconomic Hakka influence on the area.

Farming and cultivation has been the traditional occupations of Hakka families from imperial times up until the 1970s. Farming was mostly done by Hakka women while their menfolk sought labouring jobs in the towns and cities. Many men entered indentured labour abroad as was common from the end of the 19th century to Second World War. Post war, males took the opportunity to seek work in Britain and other countries later to send for their families to join them once they sent enough money back to cover travel costs.

As post war education became available to all children in Hong Kong, a new educated class of Hakka became more mobile in their careers. Many moved to the government planned new towns which sprung up from the 1960s. The rural Hakka population began to decline as people moved abroad, and away to work in the urban areas. By the end of the 1970s, agriculture was firmly in the decline in Hakka villages.[19] Today, there are still Hakka villages around Hong Kong, but being remote, many of their inhabitants have moved to the post war new towns like Sheung Shui, TaiPo, Shatin and further afield.

Cuisine

The Hakka people have a marked cuisine and style of Chinese cooking which is little known outside the Hakka home. Hakka cuisine concentrates on the texture of food – the hallmark of Hakka cuisine. Whereas preserved meats feature in Hakka delicacy, stewed, braised, roast meats – 'texturized' contributions to the Hakka palate – have a central place in their repertoire. In fact, the raw materials for Hakka food are no different from raw materials for any other type of regional Chinese cuisine: what you cook depends on what is available in the market. Hakka cuisine may be described as outwardly simple but tasty. The skill in Hakka cuisine lies in the ability to cook meat thoroughly without hardening it, and to naturally bring out the proteinous flavour (umami taste) of meat. Most of the Chinese restaurants in the United Kingdom are owned by Hakkas.[citation needed]

The Hakkas who settled in the harbour and port areas of Hong Kong placed great emphasis on seafood cuisine. Hakka cuisine in Hong Kong is less dominated by expensive meats; instead, emphasis is placed on an abundance of vegetables. Pragmatic and simple, Hakka cuisine is garnished lightly with sparse or little flavouring. Modern Hakka cooking in Hong Kong favours offal, an example being Deep-Fried Intestines (炸大腸 or Zha Da Chang). Others include tofu with preservatives, along with their signature dish Salt Baked Chicken (鹽焗雞 or Yam Guk Gai). Another specialty is the Poon Choi (盆菜).[20] While it may be difficult to prove these were the actual diets of the old Hakka community, it is presently a commonly accepted view. The above dishes and their variations are in fact found and consumed throughout China including Guangdong, and are not particularly unique or confined to the Hakka Chinese population. Offal in China was/is also more expensive than meat, as was/is fatty pork more expensive than lean pork. Offal was/is a premier food in China. Other dishes consumed by Hakkas and many Chinese include chicken's feet and duck's feet.

Modern society

It should be noted that the Hakka's modern societal structure and experience includes far more diverse and complex global elements than the Hong Kong landscape, where only a small fraction of the Hakka reside or have transitioned through.

Preservation

In the latter half of the 20th century, a stronger emphasis has been placed on Hakka preservation through folk art and customs. A Hakka language dictionary has also been completed auspiciously in 1997 by Dr. C.F. Lau [ISBN Reference: ISBN 962-201-750-9], a devoted contributor to the preservation of the Hakka language in Hong Kong.

Hakkas worldwide

The Hakkas have emigrated to many regions worldwide, notably India, Bangladesh, Malaysia, Singapore, Indonesia, Thailand and Myanmar.

Hakka people also emigrated to Australia, Brunei, Canada, the United States, and to many countries in Europe, including Great Britain, France, Spain, Germany, Austria, Belgium, and the Netherlands. Hakka people also are found in South Africa and Mauritius, on the islands of the Caribbean (Jamaica and Trinidad and Tobago), and in Central and South America, particularly in Panama and Brazil. Most expatriate Hakka in Great Britain have ties to Hong Kong; many emigrated when Hong Kong still was a British colony during a period coinciding with the Cultural Revolution of China and economic depression in Hong Kong. There was once a sizable Hakka community in Calcutta, but most have migrated to Canada, the United States, Australia, Taiwan or Austria. In Malaysia, Singapore and Indonesia, Hakka people are sometimes known as Khek, the Hokkien (Minnan) pronunciation of the Hak in Hakka.

Hakkas in Indonesia

Migration of Hakka people to Indonesia happened in several waves. The first wave landed in Bangka Island and Belitung islands as tin miners in the 18th century. The second group of colonies were established along the Kapuas River in Kalimantan in the 19th century. In the early 20th century, new arrivals from Meixian joined their compatriots as traders and labourers in major cities such as Jakarta and Pontianak.

Bangka Belitung

Hakkas also live in Indonesia's largest tin producer islands of Bangka Belitung province.[21] They are the second majority ethnic group after Malay at about 330,000.[22] The Hakka population in the province is also the second largest in Indonesia after West Kalimantan's and one of the highest percentages of Chinese living in Indonesia.

The first ancestors of Hakkas in Bangka and Belitung reached the islands in the 18th century from Guangdong. Many of them worked as tin mining labourers. Since then, they have remained on the island along with the native Malay. Their situation was much different from those of Chinese and native populations of other regions, where legal cultural conflicts were prevalent since the 1960s until 1999, by which Indonesian Chinese had finally regained their cultural freedoms. Here they lived together peacefully and still practiced their customs and cultural festivals, such as in celebrating the Chinese New Year and Qingming, while in other regions they were strictly banned by government legislation prior to 1999.[23] The majority religions of Chinese Babel are Confucianism and Buddhism, with a significant number who are Christian. A small number are of confessed Islam as some have married Malays.

Hakkas on the island of Bangka have an unusual accent, said to be heavily influenced by Malay, especially in younger generations. The younger generations speak much more Malay than the older Hakka. As Chinese languages employ tones to distinguish different words, differences in tone can change a word's meaning entirely; the Hakka dialect spoken by the islanders has such a different tonal system that their spoken language is hardly intelligible to Hakkas of other regions. However, they still refer to themselves as Thong ngin as do the younger people, and speak Thong boi. Hakka ngin words are unpopular, as well as Hakkafa. The Hakka spoken in the Muntok area in Bangka is considered to be standard. Many Hakkas in the province have moved outside the islands, especially to Jakarta. There are more than 30,000 - 50,000 Chinese Babel in Jakarta who speak both Malay and Thong boi.

There is also a large Chinese population from Bangka and Belitung who live abroad, such as in China and Hongkong. They are proud to be Chinese Bangka Belitung, so they regularly return home once or twice a year to celebrate Chinese New Year, or to pay their respects at Qingming.[24][25]

Pontianak

Hakka people in Pontianak live alongside with teochew speaking Chinese. Whilst the teochews are dominant in the centre of Pontianak, the hakkas are more dominant in small towns along the Kapuas River in the regencies of Sanggau, Sekadau and Sintang. Their hakka dialect is originally of Mei Xien (Hakka: MoiYan) standard but heavily influenced by the teochews dialect and vocabularies from the local Malay and Dayak tribes.

The Hakkas in this region are descendants of gold prospectors who migrated from China in the late 19th century.

Singkawang

The Hakkas in Singkawang and the surrounding regencies of Sambas, Bengkayang, Ketapang and Landak speak a different standard of Hakka dialect to the Hakkas along the Kapuas River. Their place of origin in China is tai phu (Dabu 大埔), a district in Mei Xien. also Fuk Luk Hoi which means winds of the six seas.

Jakarta

Hakka can still be heard in some commercial districts in Jakarta. Their numbers increase with internal migrations from the three regions mentioned above.

In East Timor

There was a relatively large and vibrant Hakka community in East Timor before the Indonesian invasion in 1975. According to the local Chinese Timorese association's estimation, the Hakka population in 1975 was estimated to be around 25,000 (including a small minority of other Chinese ethnicity from Macau). During the invasion, many Hakkas were killed. According to a book source, it was estimated that about 700 Hakkas were killed on the first week of invasion in Dili alone. No clear numbers had been recorded since many Hakkas evacuated and escaped to Australia. Recent re-establishment of Hakka associations registered approximately about 2,400 Hakkas remaining (400 families, including part Timorese families) in East Timor.

Now Hakka diaspora can be found in Darwin and spread-out in major cities such as Brisbane, Sydney and Melbourne of Australia, Portugal, Macau and small numbers in other parts of the world. They often are highly-educated, and many continue their education in Taiwan or China, while a majority of the younger generation study in Australia. The Australian government took some years to assess their claims to political asylum in order to establish their credentials as genuine refugees and not illegal immigrants, as partially related to the political situation in East Timor during that time. As no Asian country was willing to accept them as residents, nor to grant political asylum to displaced Hakka and other Timorese, they were forced to live as stateless persons for a time. Despite this condition, many Hakkas had become successful, and established restaurant chains, shops, supermarkets, and import operations in Australia. Since the independence of East Timor in 2000, some Hakka families had returned and invested in businesses in the newborn nation.

In Malaysia

Hakkas form the second largest subgroup of the ethnic Chinese population of Malaysia. During this time, Chung Keng Quee, Capitan China of Perak and Penang was founder of Taiping, leader of the Hai San, a millionaire philanthropist, an innovator in the mining of tin and was respected by both Chinese and European communities in the early colonial settlement. A well known Hakka man was Yap Ah Loy, a Kapitan in Kuala Lumpur from 1868 to 1885, where he brought significant economic contributions, founded Kuala Lumpur and also was an influential figure among the ethnic Chinese. There are also less significant numbers of Hakka people in the East Malaysian state of Sarawak, particularly in the town of Miri where there is a notable population of Hakka people who speak the 'Ho Poh' variant of Hakka. In the district of Jelebu, Negeri Sembilan, Hakka people make up more than 90% of the Chinese subgroup and the dialect itself acts as a lingua franca there. This has contributed greatly to the fact that the place is commonly known among Hakka Chinese to be Hakka Village.

Sabah

In the Bornean state of Sabah, most of the ethnic Chinese are of Hakka descent. According to the 1991 census, there were 113000 Hakkas in the state. This constituted 57% of the total ethnic Chinese population in Sabah. The second largest Chinese subgroup were the Cantonese with only 28000 persons.[26] This shows that Sabah is one of very few regions in the world where Hakkas clearly outnumber other Chinese subgroups. Most of the Hakkas in Sabah speak with the Huiyang accent (Hakka: Fuiyong, 惠陽). Hakka is the lingua franca among the Chinese in Sabah to such an extent that Chinese of other subgroups who migrate to Sabah from other states in Malaysia and elsewhere usually end up learning the Hakka dialect.

In the late 19th century, the British, who had just colonised Sabah (then known as British North Borneo), opted to bring in Hakka labourers from Guangdong county in southern China because the Hakka were known to be industrious workers. The first batch of Hakkas brought to Sabah landed in Kudat on April 4, 1883 under the leadership of Lo Tai Fung. In the following decades Hakka immigrants settled throughout the state, with their main population centres in Kota Kinabalu (then known as Jesselton), Sandakan, Tawau and Kudat. These pioneer settlers so impressed the British colonists that the British decided to encourage Hakka immigration into Sabah. In 1901, the total Chinese population in Sabah was 13897; by 1911, it had risen 100% to 27801.[27] Hakka immigration began to taper off during World War 2 and declined to a negligible level in the late 1940s.

In Jamaica

Most Chinese Jamaicans are Hakka; they have a long history in Jamaica. Between 1845 and 1884, nearly 5000 Hakka arrived in Jamaica in three major voyages. Most came to Jamaica under contract as indentured servants. The terms of the contracts made free return-passage available for any Hakka who wanted to return to China. Most of them did.[28] In 1854, 205 Chinese workers who had been working on the Panama canal arrived in Jamaica. They had demanded re-settlement due to the threat of yellow fever in Panama. Many were ill upon arrival in Jamaica and were immediately hospitalized in Kingston. Fewer than 50 of these immigrants survived - the rest died of yellow fever.

Chin Pa-kung (a.k.a. Jackson Chin), opened a wholesale business in Kingston where the Desnoes and Geddes building now stands. Chang Si-Pah and Lyn Sam opened groceries nearby. These gentleman provided guidance for other Chinese immigrants to Jamaica.[29]

During the 1960s and 1970s substantial migration of Hakka Jamaican Chinese to the USA and Canada occurred.

In Mauritius

The vast majority of Mauritian Chinese are Hakkas. Most of the Mauritian Hakkas emigrated to Mauritius in the mid 1940's came from the Guangdong province, especially from the Meizhou or Meixian region.

As of 2008, the total population of Sino-Mauritian, consisting of Hakka and Cantonese, is around 35,000.

In Réunion

Many Chinese people in Réunion are of Hakka origin.[30] They either came to Réunion as indentured workers or as voluntary migrants.[30] Today, most do not speak the Hakka language.[30]

In the Republic of China on Taiwan

In Taiwan, Hakka people comprise about 15 to 20% of the population and are descended largely from Guangdong immigrants: they form the second-largest ethnic group on the island. Many Hakka moved[when?] to lands high up in the hills or remote mountains to escape political persecution.[citation needed] Many of the Hakka people continue to live in these hilly locations of Taiwan.[citation needed]

Taiwan's Hakka population concentrates in Hsinchu City and Hsinchu County, Miaoli County, and around Chungli in Taoyuan County, and Meinong District in Kaohsiung City, and in Pingtung County, with smaller presences in Hualian and Taitung County. In recent decades[when?] many Hakka have moved to the largest metropolitan areas, including Taipei, Taichung, and Kaohsiung.

Many people in Taiwan are of mixed Hoklo, Hakka, and Formosan aboriginal heritage. Approximately half of the population of Hakka in Taiwan also speaks Taiwanese Hokkien, and it is highly likely[original research?] that many Taiwanese-speaking households descend from Hakka families in Taiwan who lost their language a few generations back.

The Taiwanese variant of the Hakka language resembles other variants of Hakka spoken in other parts of the world, but differs vastly in terms of pronunciation due to the influence of Taiwanese Hokkien.[citation needed] Therefore it is difficult, though not impossible, for speakers of other Hakka variants to understand Taiwanese Hakka.[citation needed]

In Thailand

There are no records as to when Hakka descendants pioneered into Thailand. In 1901, Mr. Yu Cipeng, a Hakka member of The League Society of China came to visit Thailand and found that the establishment of many varied organizations among the Hakka was not good for unity. So, he tried to bring the two parties together and persuaded them to dissolve the associations in order to set up a new united one. In 1909 "The Hakka Society of Siam" was established, and Chao Phraya Yommarat, then Interior Minister, was invited to preside over the opening ceremony for the establishment of the society's nameplate, located in front of the Chinese shrine "Lee Tee Biao". Mr. Yang Liqing was its first President.[31]

World Hakka Congress

No Year City Country
1 1971 Hong Kong Hong Kong
2 1973 Taipei Taiwan
3 1976 Taipei Taiwan
4 1978 San Francisco USA
5 1980 Tokyo Japan
6 1982 Bangkok Thailand
7 1984 Taipei Taiwan
8 1986 Mauritius Mauritius
9 1988 San Francisco USA
10 1990 Kota Kinabalu, Sabah Malaysia
11 1992 Kaoshiung Taiwan
12 1994 Meixian, Guangdong China
13 1996 Singapore Singapore
14 1998 Miaoli Taiwan
15 1999 Kuala Lumpur Malaysia
16 2000 Longyan, Fujian China
17 2001 Jakarta Indonesia
18 2003 Zhengzhou, Henan China
19 2004 Ganzhou, Jiangxi China
20 2005 Chengdu, Sichuan China
21 2006 Taipei Taiwan
22 2008 Xi'an, Shaanxi China
23 2010 Heyuan, Guangdong China
24 2011 Beihai, Guangxi China

Prominent Hakkas

The Hakka pronunciation of each name listed below is included unless the vernacular name is itself based on Hakka pronunciation. Take note, however, that this is a work in progress; some vernacular names are still without their Hakka pronunciations. This will be rectified as soon as possible.

The Hakkas have had a significant influence, disproportionate to their smaller total numbers, on the course of Chinese and overseas Chinese history, particularly as a source of revolutionary, political and military leaders.[10]

Hakkas were active during the Taiping Rebellion,[32] the largest uprising in the modern history of China. The uprising, also known as Jintian Uprising, originated at the Hakka village of Jintian in Guiping, Guangxi. It was led by the failed Qing scholar, Hong Xiuquan, who was influenced by Protestant missionaries. Hong's charisma tapped into a consciousness of national dissent which identified with his personal interpretations of the Christian message. His following, who were initially Hakka peasants from Guangxi, grew across the southern provinces. The hugely disciplined Taiping army, which included women in their ranks, captured stoutly-defended towns and cities from the Qing defenders. In 1851, less than a year after the uprising, the Taiping Heavenly Kingdom (太平天囯) was established. It had, at one stage, occupied one-third of China, and almost toppled the Qing Dynasty. The kingdom lasted for eleven years.

Hakkas continue to play prominent roles during the revolutionary and republican years of Kuomintang, as well as during the Chinese Civil War between Kuomintang and the Communist Party of China, to which many of the leaders on both sides are Hakkas.

Lee Kuan Yew, Sun Yat Sen, and Deng Xiaoping were among four Hakka Chinese named as "the 20th Century's 20 Most Influential Asians" by Time magazine.[33]

Hakkas' influence is also evident in Guangdong, China, where the "Hakka Gang" "客家帮" has consistently dominated the provincial government. Presently, the governor, Huang Huahua, and four deputy governors are Hakkas.[34]

See also

References

Specific references:

  1. ^ a b Rubinstein, M. A (2004), Rethinking Taiwanese and Chinese Identity: Melissa J. Brown's Is Taiwan Chinese? (PDF), vol. 40, Institute of International Relations, pp. 454–458, ISBN 1013-2511 {{citation}}: Check |isbn= value: length (help)
  2. ^ Guangdong Hakka culture Newsgd.com.2009-August-24.Retrieved on 2010-March 6
  3. ^ http://www.asiawind.com/hakka/history.htm
  4. ^ http://english.longyan.gov.cn/hakka/200810/t20081031_66680.htm
  5. ^ "Hakka", Encyclopædia Britannica online, 2011, accessed 31 March 2011.
  6. ^ Constable, Nichole. Guest People: Hakka Identity in China and Abroad. University of Washington Press, 2005, p. 9
  7. ^ Kiang, Clyde. The Hakka Odyssey and Their Taiwan Homeland. Allegheny Pr, 1992.
  8. ^ 星破解漢人基因圖譜 南北華人基因差異微妙 Yahoo! News retrieved 2010-01-15
  9. ^ "Fujian Tulou", UNESCO, accessed 31 March 2011.
  10. ^ a b Lawrence Davis, Edward (2005). Encyclopedia of Contemporary Chinese Culture, Routledge, p. 333.
  11. ^ Lozada, Eriberto P., Jr. in Ember, Melvin; Ember, Carol R.; Skoggard, Ian. (eds) (2005). Encyclopedia of Diasporas: Immigrant and Refugee Cultures Around the World (Volume 2), Springer Science+Business Media, pp. 92–103.
  12. ^ 明季北略, chapter 12
  13. ^ New Peace County, A Chinese Gazetteer of the Hong Kong Region Peter Y.L. Ng, Hong Kong University Press, 1983. ISBN 962-209-043-5.
  14. ^ Ng (1983), p. 84.
  15. ^ See p.12, 圖片 香港今昔 by 高添強 (Gao TianQiang), 三聯書店. (1997 2nd Ed.) ISBN 962-04-1180-3
  16. ^ Gao 1997, p.16.
  17. ^ Down to Earth. The Territorial Bond in South China. ed. David Faure & Helen Siu, Stanford University Press. (1995) ISBN 0-8047-2434-2. See p.123-160, in Patrick Hase's article 'Alliance of Ten'.
  18. ^ p.123-160, Faure & Siu, (1995)
  19. ^ Gao, (1997)
  20. ^ Sterling, Richard. Chong, Elizabeth. Qin, Lushan Charles. [2001] (2001) World Food Hong Kong. Hong Kong: Lonely Planet Publishing. ISBN 1-86450-288-6
  21. ^ "Dari Tiongkok ke Pulau Bangka Bedol Desa ala Kuli Tionghoa". AMCA. August 19, 2007. Retrieved on 2007-September 10. {{cite news}}: Check date values in: |date= (help)
  22. ^ "Hakka ngin in Bangka Islands, Indonesia". Asiawind. October 27, 2005. Retrieved on 2007-September 10. {{cite news}}: Check date values in: |date= (help)
  23. ^ "Kebersamaan Tanpa Prasangka". KOMPAS. August 23, 2006. Retrieved on 2007-September 10. {{cite news}}: Check date values in: |date= (help)
  24. ^ "Menengok Kelenteng-kelenteng Tua di Bangka". KOMPAS. April 15, 2005. Retrieved on 2007-September 10. {{cite news}}: Check date values in: |date= (help)
  25. ^ "Ribuan Warga Tionghoa Rayakan Ceng Beng". KOMPAS. August 19, 2007. Retrieved on 2007-September 10. {{cite news}}: Check date values in: |date= (help)
  26. ^ http://www.asiawind.com/forums/read.php?f=1&i=4039&t=4028
  27. ^ Tet Loi, Chong (2002), 'The Hakkas of Sabah: A Survey on Their Impact on the Modernization of the Bornean Malaysian State', Sabah Theological Seminary, pg. 28, ISBN 983-40840-0-5
  28. ^ Hakka Chinese Jamaican
  29. ^ Jamaica Gleaner: Pieces of the Past: The Arrival Of The Chinese
  30. ^ a b c Thunø, Mette (2007). Beyond Chinatown: new Chinese migration and the global expansion of China. NIAS Press. p. 234. ISBN 8776940004, 9788776940003. Retrieved 2009-11-24. {{cite book}}: Check |isbn= value: invalid character (help); More than one of |pages= and |page= specified (help)
  31. ^ http://www.hakkathailand.com/home/default_English.php?lang=English
  32. ^ God's Heavenly Son: The Taiping Heavenly Kingdom of Hong Xiuquan, by Jonathan D. Spence. (pub. W.W. Norton, reprint) 1997. (ISBN 978-0-393-31556-1)
  33. ^ "Asians of the Century". Time. August 23, 1999. Retrieved May 4, 2010.
  34. ^ "港报:黄华华传调京 跻身中国领导人".
  35. ^ "浓浓乡情系中原—访孙中山先生孙女孙穗芳博士 - 我的祖父是客家人".
  36. ^ "李登辉助选新招:客家人厉害 连战很客气".
  37. ^ "福建办世界客属恳亲会不欢迎李登辉".
  38. ^ "忘记就是背叛——福建南靖吕氏宗亲痛责吕秀莲".
  39. ^ "China has new chief, but power may lie elsewhere".
  40. ^ "LIAO CHENGZHI, 75, A CHINESE LEADER". The New York Times. June 11, 1983. Retrieved May 4, 2010.
  41. ^ "Last Kapitan's legacy lives on".
  42. ^ "Thai PM seeks out roots in Meizhou".
  43. ^ "泰国总理他信:我是华裔客家人".
  44. ^ "Mauritius Bank Notes".
  45. ^ "亚洲人在澳洲的骄傲 阿得雷德华人市长黄国鑫".
  46. ^ "Robert Chong".
  47. ^ "Guangxi Hakka Zhang Jiuhuan, China's Ambassador to Singapore".
  48. ^ "张九桓:桂东南小山村走出来的外交官".
  49. ^ "大溪地珍珠王助华裔馆出版《海外华人百科全书》法文版".
  50. ^ "張綠萍談弟弟張國榮".
  51. ^ "Honorary Doctor of Letters - Mr CHOW Yun-fat" (PDF).
  52. ^ "Martial parts - Artist: Yun-Fat, Chow".
  53. ^ "金曲獎/陳小春當頒獎人 用功聽專輯".
  54. ^ "Chan Wai Man's Biography".
  55. ^ "苏有朋出演《原乡人》 将返台抢当客家一哥".

General references:

  • The Hakka Dialect. A Linguistic Study of its Phonology, Syntax and Lexicon, by Mantaro J. Hashimoto. (Cambridge University Press, 1973).
  • The secret history of the Hakkas: the Chinese revolution as a Hakka enterprise by Mary S. Erbaugh, The China Quarterly, No. 132, December 1992, pp. 937–968.