Konark Sun Temple
|Sun Temple, Konârak|
|Name as inscribed on the World Heritage List|
|Criteria||i, iii, vi|
|Inscription||1984 (8th Session)|
Konark Sun Temple ([koɳarkə]; also Konârak) is a 13th-century Sun Temple (also known as the Black Pagoda), at Konark, in Odisha, India. It is believed that the temple was built by king Narasimhadeva I of Eastern Ganga Dynasty around AD 1250. The temple is in the shape of a gigantic chariot with elaborately carved stone wheels, pillars and walls. A major part of the structure is now in ruins. The temple is a UNESCO World Heritage Site. It is also featured on NDTV's list of Seven Wonders of India and Times of India's list of Seven Wonders of India.
- 1 Etymology
- 2 Architecture
- 3 Famous Quotes
- 4 History
- 5 Sun Dial and Time
- 6 Gallery
- 7 See also
- 8 References
- 9 Further reading
- 10 External links
The monument was also called the Black Pagoda by European sailors. In contrast, the Jagannath Temple in Puri was called the White Pagoda. Both temples served as important landmarks for the sailors.
The temple was originally built at the mouth of the river Chandrabhaga, but the waterline has receded since then. The temple has been built in the form of a giant ornamented chariot of the Sun god, Surya. It has twelve pairs of elaborately carved stone wheels which are 3 meters wide and is pulled by a set of seven horses (4 on the right and 3 on the left). The temple follows the traditional style of Kalinga architecture. It is carefully oriented towards the east so that the first rays of sunrise strikes the principal entrance. The temple is built from Khondalite rocks.
The original temple had a main sanctum sanctorum (vimana), which was supposedly 229 feet (70 m) tall. Due to the weight of the super structure (70m tall) and weak soil of the area the main vimana fell in 1837. The audience hall (Jagamohana), which is about 128 feet (30 m) tall, still stands and is the principal structure in the surviving ruins. Among the structures, which have survived to the current day, are the dance hall (Nata mandira) and dining hall (Bhoga mandapa).
Two smaller ruined temples have been discovered nearby. One of them is called the Mayadevi Temple and is located southwest from the entrance of the main temple. It is presumed to have been dedicated to Mayadevi, one of the Sun god's wives. It has been dated to the late 11th century, earlier than the main temple. The other one belongs to some unknown Vaishnava deity. Sculptures of Balarama, Varaha and Trivikrama have been found at the site, indicating it to be a Vaishnavite temple. Both temples have their primary idols missing.
Here the language of stone surpasses the language of man.
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According to Bhavishya Purana and Samba Purana, there may have been a sun temple in the region earlier than current one, dating to the 9th century or earlier. The books mention three sun temples at Mundira (possibly Konark), Kalapriya (Mathura), and Multan.
According to the scriptures, Samba, the son of Krishna, was cursed with leprosy. He was advised by the sage, Kataka, to worship the sun god to cure his aliment. Samba underwent penance for 12 years in Mitravana near the shores of Chandrabhaga. Both the original Konark temple and the Multan temple have been attributed to Samba.
Sun Dial and Time
The wheels of the temple are sundials which can be used to calculate time accurately to a minute including day and night.
The current temple is attributed to Narasimhadeva I of the Eastern Ganga Dynasty. His reign spanned from 1238 to 1264 CE. The temple may have been a monument to his victory against Tughral Tughan Khan.
According to local folklore, Narasimhadeva I had hired a chief architect called Bisu Maharana to build the temple. After a period of twelve years, a workforce of twelve thousand almost finished the construction. But, they failed to mount the crown stone. The impatient king ordered the temple to be finished in three days or the artisans be put to death. At the time, Bisu Maharana's twelve year old son, Dharmapada arrived at the site. Bisu Maharana had never seen his son, as he had left his village when his wife was still pregnant. Dharmapada successfully proposed a solution to mount the crown stone. But, the artisans were still apprehensive that the king will be displeased to learn that a boy succeeded where his best artisans failed. Dharmapada climbed onto the temple and leapt into the water to save his father and his co-workers.
There have been several proposed theories for the collapse of the main sanctum. The date of the collapse is also not certain.
The Kenduli copper plates of Narasimha IV (Saka 1305 or 1384 CE) states the temple to be in a perfect state.
James Fergusson (1808–1886) had the opinion that marshy foundation had caused the collapse. But, the structure has shown no sign of sinking into its foundation. Fergusson, who visited the temple in 1837, recorded a corner of the main sanctum still standing. It also fell down in 1848 due to a strong gale.
In 1929, an analysis of a moss covered rock estimated the date of abandonment at around 1573.
Other proposed causes include lighting and earthquake.
In the last quarter of the 18th century, when worship had ceased in the temple, the Aruna stambha (Aruna pillar) was removed from the entrance of Konark temple and placed at the Singha-dwara (Lion's Gate) of the Jagannath temple in Puri by a Maratha Brahmachari called Goswain (or Goswami). The pillar is made of monolithic chlorite and is 33 feet 8 inches (10.26 m) tall . It is dedicated to Aruna, the charioteer of the Sun god.
In 1803, requests were made for conservations by the East India Marine Board, but only removal of stones from the site was prohibited by the Governor General. As a result, a part of the main tower, which was still standing, collapsed in 1848.
The then Raja of Khurda removed some stones and sculptures to use in a temple he was building in Puri. A few gateways and some sculptures were destroyed in the process. In 1838, after the depredation of the Raja of Khurda, Asiatic Society of Bengal requested conservation, but the requests were denied and only preventative of human-caused damages were guaranteed. The Raja was forbidden to remove any more stones.
In 1894, thirteen sculptures were moved to the Indian Museum.
In 1903 when a major excavation was attempted nearby, the then Lieutenant governor of Bengal, J. A. Baurdilon, ordered the temple to be sealed and filled with sand to prevent the collapse of the Jagamohana.
In 1909, the Mayadevi temple was discovered while removing sand and debris.
Antique paintings and photographs
Current day photographs
A sculpture taken from the site at the British Museum
- History of Odisha
- Kalinga Architecture
- Surya, the Hindu Sun god
- Solar deity
- Konark, the town where this site is located
- Konark Dance Festival, an annual event held at this site
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- Description from British Library archives, accessed 30April2014
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- Narayan Miśra (1 January 2007). Annals and Antiquities of the Temple of Jagannātha. Sarup & Sons. p. 19. ISBN 978-81-7625-747-3. Retrieved 1 August 2013.
- Prajna Paramita Behera (June 2004). "The Pillars of Homage toLord Jagannatha". Orissa Review (Government of Odisha). Retrieved August 1, 2013.
- "Konark Conservation". Government of Odisha. Retrieved 1 August 2013.
- N. S. Ramaswami (1 December 1971). Indian Monuments. Abhinav Publications. p. 166. ISBN 978-0-89684-091-1. Retrieved 2 August 2013.
- Sandeep Mishra (10 July 2010). "The Sun Temple of Orissa". The Times of India. Retrieved 27 July 2013.
- Surya: The God and His Abode, Parijat, 2010, ISBN 81-903561-7-8
- "Konarak- The Heritage of Mankind (Set of 2)", by Karuna Sagar Behera, 1996, ISBN 978-81-7305-076-3
|Wikimedia Commons has media related to Sun Temple, Konârak.|
- Konark Sun Temple (Official Website), Tourism Department, Government of Odisha
- Konark Sun Temple, World Heritage Site, UNESCO
- Konark Sun Temple, Archaeological Survey of India
- Odisha tourism portal
- Konark Sun Temple, Spherical Panorama 360°