Onam
| Onam | |
|---|---|
 Intricately decorated Pookalam | |
| Official name | Malayalam: ഓണം |
| Observed by | Malayali Hindus |
| Type | Harvest Festival/Indian festival |
| Significance | On Thiruvonam, |
| Observances | Sadya, Thiruvathira Kali, Puli Kali, Pookalam, Ona-thallu, Thrikkaakarayappan, Onappottan, Thumbi thullal, Onavillu, Kazhchakkula in Guruvayur, Athachamayam in Thrippunithura and Vallam kali (Boat race). |
| Date | Thiruvonam Nakshatra in the month of Chingam |
| 2024 date | |
Onam (Malayalam: ഓണം) is a Hindu festival celebrated by the people of Kerala, India.[1] The festival commemorates the Vamana avatar of Vishnu and the subsequent homecoming of the legendary Emperor Mahabali. It is the state festival of Kerala and falls during the month of Chingam (August–September) and lasts for ten days. The festival is marked by various festivities, including intricate flower carpets, elaborate banquet lunches, snake boat races, Onappottan, Kaazhchakkula in Guruvayoor, Puli Kali, Kaikottikkali etc.
Significance
Onam is an ancient festival which still survives in modern times. Kerala's rice harvest festival and the Festival of Rain Flowers, which fall on the Malayalam month of Chingam, celebrates the Asura King Mahabali's annual visit from Patala loka(the underworld). The Patala Loka is modern Central America. Onam is unique since Mahabali has been revered by the people of Kerala since prehistory.
According to the legend, Kerala witnessed its golden era during the reign of King Mahabali. The Brahma-Vaivarta Puranam explains that Lord Vishnu wanted to curb the pride of Indra; and therefore positioned Mahabali in great power.[2]
The Bhagavata Purana reads "He [Vishnu] will take the kingdom away from Purandara [Lord Indra] and give it to Bali Maharaja."[3]
The subjects under Mahabli's reign was happy and prosperous and the king was highly regarded, so much so that even the gods under Indra became jealous of Mahabali as was intened by Vishnu, and they approached Vishnu claiming that Mahabali is now equivalent to an Indra. Once Vishnu was assured that Indra's pride has been contained and that a world with two Indras represents imbalance, Vishnu assumed the form of a dwarf: Vamana. Vamana requested three steps of land for him to live in. Given a promise of three steps of land by King Mahabali against the warning given by his Guru Sukracharya, Vamana, enlarged himself to such dimensions as to stride over the three worlds. He had grown so huge that he could step from heaven to earth, and earth to the lower worlds in two simple steps. King Mahabali unable to fulfill the promise of three paces of land to the Supreme God, offers his head for the third step. Thus, Vamana places his foot on King Mahabali's head and sends him down to the netherworld. Being worshipped however, by Mahabali, and his ancestor Prahláda, he conceded to them the sovereignty of Pátála (netherworld).
However, as Mahabali was equivalent to Indra, he had to wait until the next Yuga where he would be the Indra. In the meantime, with the grace of Vishnu, Mahabali visited his people on an annual basis. Vishnu served Mahabali as a gatekeeper in Patala as the Lord himself serves his greatest devotees.
It is this visit of Mahabali that is celebrated as Onam every year. People celebrate the festival in a grand way and impress upon their dear King that they are happy and wish him well.
The rich cultural heritage of Kerala comes out in its best form and spirit during the ten-day festival. The central feature of Onam is the grand feast called Onasadya, prepared on Thiruonam. It is a nine-course meal consisting of 11 to 13 essential dishes. Onasadya is served on banana leaves and people sit on a mat laid on the floor to have the meal.
Another popular feature of Onam is Vallamkali, the Snake Boat Race, held on the Pamba River, in which decorative boats oared by hundreds of boatmen race amidst chanting of songs and cheering by spectators and viewers.
There is also a tradition to play games, collectively called Onakalikal, on Onam. Men go in for rigorous sports like Talappanthukali (played with a ball), Ambeyyal (Archery), Kutukutu and combats called Kayyankali and Attakalam. Women indulge in cultural activities. They make intricately designed flower mats called, Pookalam in the front courtyard of the house to welcome King Mahabali. Kaikotti kali and Thumbi Thullal are two dances performed by women on Onam. Folk performances like Kummatti kali and Pulikali add to the zest of celebrations.
Mahabali's rule is considered the golden era of Kerala. The following song is often sung over Onam:
Maveli nadu vaneedum kalam,
manusharellarum onnupole
amodhathode vasikkum kalam
apathangarkkumottillathanum
kallavum illa chathiyumilla
ellolamilla polivachanam
kallapparayum cherunazhiyum
kallatharangal mattonnumilla
adhikal vyadhikalonnumilla
balamaranangal kelppanilla
...
(Translation)
When Maveli ruled the land,
All the people were equal.
And people were joyful and merry;
They were all free from harm.
There was neither anxiety nor sickness,
Deaths of children were unheard of,
There were no lies,
There was neither theft nor deceit,
And no one was false in speech either.
Measures and weights were right;
No one cheated or wronged his neighbor.
When Maveli ruled the land,
All the people formed one casteless races
The legend
Mahabali was the grandson of Prahlada (son of Hiranyakashyapa who was slain by Vishnu in his Narasimha Avatara). Prahlad, despite being an Asura, had great faith in Vishnu. Mahabali learned the act of love and devotion to Lord Vishnu as a child, from Prahlada.
Mahabali conquers the three worlds
Kashyapa had two wives, Diti and Aditi, who were the parents of the demons and the gods (Asuras and Devas) respectively. Kashyapa, who had gone to the Himalayas to do penance, on his return found Aditi weeping. By divine insight, Kashyapa instantly recognised the cause of her grief. He tried to console her saying that nothing happens in the world without divine will and people should go on doing their duties. He asked her to pray to Vishnu and taught her Payovrata, a ritual that has to be observed from the 12th day of the bright half of Karthika (Sukla-paksha Dvadasi). Since Aditi carried out the Vrata with a pious heart, Vishnu appeared before her and informed her that he would help Indra.
Alternatively, the Devas were very annoyed as Mahabali became the ruler of all the three worlds having defeated the Devas. Devas, the celestial beings, were annoyed and jealous.[4] The gods approached Vishnu and asked for his help. Vishnu said to the Devas that Mahabali is doing good things to his subjects and is eligible to become sura (devas). You devas should not be jealous about that. Being jealous would make you asuras. Vishnu decided to test Mahabali.
In the meantime, Mahabali was performing the sacrificial rite of the Viswajith Yagam or Aswamedha Yagam[5] on the banks of the Narmada River in Brugacham (which is in Bharuch, Gujarat). He also declared that he would give anything that anyone sought from him during this Yagam.
Vamana visits Mahabali
Taking advantage of the Yagam and Mahabali's declaration, Vamana (Vishnu disguised as a Brahmin) came to the Yaga-shala. As he approached them, the sages assembled there perceived the extraordinary effulgence form of the young lad. Mahabali went forth to receive the Brahmin boy with all traditional honours and gave him an eminent seat befitting the status of a holy person. With the usual courtesy given to the people who come to ask for help, Mahabali told him that it was his good fortune that Vamana had chosen to honour him with his presence. Whatever Vamana desired, Mahabali was ready to fulfill. Vamana smiled and said: "You need not give me anything great. It is enough if you give me that extend of land covered by three footsteps of mine".
On hearing him, Mahabali's preceptor, Shukracharya (a Daitya priest), who had visions of the future, told Mahabali that the one who had come to take alms from him was not an ordinary Brahmin but Lord Vishnu Himself having assumed this form. He advised Mahabali not to promise the lad anything. But Mahabali was a king who would never go back on his word, considering it sinful to do so. Shukracharya insisted that he should not fulfill the demand of Vamana as he had come to deprive him of all his possessions.
Mahabali, determined to honour his promise, begged the pardon of his Guru for disregarding his advice. Earlier, while Mahabali was embarking on the war with Indra, he had prostrated at the feet of his preceptor, Shukracharya, and on his advice had he started the Vishwajith Yagam from which he secured some very powerful weapons. It was only because of Shukracharya's help that he was able to conquer Indra. Mahabali's refusal angered Shukracharya. He cursed Mahabali, saying: 'As you have not heeded your Guru's words, you will be reduced to ashes'. Mahabali was firm and replied: 'I am prepared to face any consequence but will not go back on my word'.
Mahabali's reign ends
Saying so, he asked Vamana to measure the desired three feet of land. All attempts of Shukracharya to dissuade Mahabali proved futile. Mahabali considered everyone who came to him for help as god himself and never refused them anything. Mahabali told his Guru: "Prana (life) and Maana (honour) are like the two eyes of a person. Even if life goes, honour should be protected. Knowing that the person that has come now is the Lord Himself, I should be the most fortunate one as the Lord, who gives everything to mankind, is seeking something from me." Mahabali gladly said that even if Vishnu himself were to come to his sacrifice and ask for anything, he would deliver it.[6]
Vamana grew in size until he towered above the heavens. With one footstep, he measured all of the earth. With the second, he claimed all of heaven. There was still one foot of territory that Mahabali owed him. Mahabali requested Vamana to place the final step on his head as the third step of land, for he had no other left. Vamana did so and in doing so, pushed him down to Patala, the underworld (the kingdom beneath the earth). The site where he placed his foot is said to be the village of Thrikkakara (meaning place of the holy foot), and is the centre of the renowned Onam festival celebrated in relation to the legend of King Mahabali.
Vishnu's blessings
For the devotion of this daitya, Mahabali, Lord Vishnu (Vamana) granted him rule over the underworld. It was also granted that he would hold the position of Indra for one Manvantara, thus fulfilling his devotee's desire (the office of Indra being a rotating position, changing every Manvantara).
As a last gift, Mahabali was granted permission to visit his subjects once a year. Thus, Keralites celebrate the Onam festival to commemorate the memory of the Great King Mahabali who would keep his promise to visit. Mahabali fulfilled his name as the great martyr for the sake of Truth ("Satya"). The name "Mahabali" itself means Great Sacrifice.
During Onam, the feast and festive mood of the people, dressed in their best, is considered reminiscent of the prosperous and truthful life of the subjects during Mahabali's flawless reign. People wear new clothes (Vastra) during Onam. The 'Vastra' also stands for heart. Thus the significance of wearing new clothes is about making the heart new by removing all bad thoughts and feelings. People forgetting their sectarian outlooks, join together to welcome the auspicious 'Thiruvonam' day.
Alternate Legend
By traditional beliefs; Parasurama, an incarnation of Vishnu is credited to have founded Kerala. An alternate legend defines Onam as the day on which Parasurama recovered Kerala from the sea-bed by throwing his battle-axe. The axe traveled from Gokarnam in the North to Kanyakumari in the South.[7][8] This legend is mentioned by Hermann Gundert in his Malayalam Dictionary.[7]
The Ten Days of Celebration
The celebrations of Onam start on Atham day, 10 days before Thiruvonam. The 10 days are part of the traditional Onam celebrations and each day has its own importance in various rituals and traditions. Earthen mounds, which look somewhat like square pyramids, representing Mahabali and Vamana are placed in the dung-plastered courtyards in front of the house and beautifully decorated with flowers. Known as ‘Onapookkalam’, it is a carpet made out of the gathered blossoms with one or two varieties of foliage of differing tints pinched up into little pieces to serve the decorator's purpose. It is considered a work of art accomplished with a delicate touch and a highly artistic sense of tone and blending. (In a similar manner North Indians make something called "Rangoli" which is made of powders of various colors.) When completed, a miniature pandal, hung with little festoons is erected over it.
- Atham- The first day of Onam Celebrations
Onam starts with Atham day in the Malayalam month of Chingam. It is believed that King Mahabali starts his preparations to descend from heaven to Kerala on this day. The day also marks the start of festivities at Thrikkakara Temple (considered as the abode of Mahabali). The Onam celebrations across the state, starts off with a grand procession at Thrippunithura near Kochi called Athachamayam. In olden days, the Kochi Maharaja used to head a grand military procession in full ceremonial robes from his palace to the Thrikkakara Temple. After independence, the public took over the function and celebrated as a major cultural procession which kicks off the official celebrations of Onam. Elephant processions, folk art presentations, music and dancing make Athachamyam a spectacular event which is now aggressively promoted as a tourist event.
The traditional ritual of laying Pookalam (floral carpet) starts on Atham day. The size of pookalam on this day is called as Athapoo and will small which eventually grew day after day. Only yellow flowers will be used on this day and the design will be simple. Also the statues of Mahabali and Vamanan will be installed on the entrance of each house on this day.
- Chithira- The second day of Onam Celebrations
The second day is marked off when a second layer is added to pookalam design with 2 different colours apart from yellow (mostly orange and creamy yellow). On this day, people starts cleaning the house-hold to prepare for the Thiruvonam day.
- Chodi- The third day of Onam Celebrations
The pookalam now will start growing in its size by adding new layers or designs with at least 4 to 5 different flowers. The day also marks the start of shopping activities. Onam is associated with gifting new clothes, hence from this day onwards people start buy new clothes and jewellery.
- Vishakam- The fourth day of Onam Celebrations
Vishakam is considered to be one of the most auspicious days of Onam. In olden days, the markets open this harvest sale on this day, making one of the busiest days in the markets for public. Today Vishakam marks the start of many Onam-related competitions like Pookalam competitions etc.
- Anizham- The fifth day of Onam Celebrations
Anizham is one of the most important day in the Onam days as it kicks off the great Vallam Kali (Snake boat) at many parts of Kerala. A mock Vallam Kali is conducted on this day at Aranmula as a dress-rehearsal for the famed Aranmula boat race which will be held after Onam.
- Thriketa- The sixth day of Onam Celebrations
By the sixth day, the public frenzy starts going on higher side. Most of the schools and public offices starts issuing holidays from this day onwards and people starts packing their bags to their native homes to celebrate the festival with their dear ones. The pookalam design will be very large by this time, with at least 5 to 6 new flowers types added to the original designs.
- Moolam- The seventh day of Onam Celebrations
On the seventh day, the smaller versions of traditional Ona Sadya (Onam special buffet lunch) starts in many places. Most of the temples offers special sadhyas on from this day. Festivities include Puli Kali (Masked leopard dance) and traditional dance forms like Kaikotti Kali also performed in various functions. The official Government celebrations starts on this day with heavy illuminations in Thiruvananthapuram City, Kochi city and Kozhikode along with fireworks.
- Pooradam- The eight day of Onam Celebrations
The day marks off with a major traditional ritual where the small statues of Mahabali and Vamana will be washed and cleaned and taken around the house as a procession. It will be later installed in the center of the pookalam smeared with rice-flour batter. The smearing is done by small children who will be Pooradaunnikkal. From this day onwards, the statue will be called Onathappan.
The pookalam design from Pooradam day onwards get much bigger and complex in design. Shopping will be one of the major activities as the public will be making final purchases for the great Thiruvonam day.
- Uthradom- The ninth day of Onam Celebrations
Uthradom is the ninth and the penultimate day of the festival of Onam. It is considered as Onam eve and celebrated in a very big way. The importance of this day is last minute extreme shopping frenzy called as Uthradapachal and is considered the most auspicious day for purchase of fresh vegetables and fruits along with other provisions from the Thiruvonam day.
Uthradam is known as FIRST ONAM because it marks the day when King Mahabali descends Kerala and the traditional myths says that the king will spend the next four days touring his erstwhile kingdom and blessing the subjects. Due to this Urthadom is celebrated in a very pompous manner with larger pookalam and celebrations in household. The Urthada lunch is very famous tradition. Women normally cuts the first set of vegetables on this day that marks the celebrations of Thiruvonam in each household and preparations for grand Onam buffet starts in evening of Uthradom day.
- Thiruvonam- The tenth day of Onam Celebrations
The final day of Onam that culminates the 10 days of Onam Carnival. The day is known as Thiru-Onam (Sacred Onam Day) also known as SECOND ONAM. Myth says, it was the day Mahabali was suppressed to underworld by Vamana. The day marks return of Mahabali to his fabled land (Kerala), as per the boon he received from Vamana to meet his subjects and bless them. Apart from this myth, this day is considered auspicious being birthdays of several temple deities like Vamana of Thrikkara temple, Sree Ppadmanabha Swamy of Thiruvananthapuram etc. Though a traditional Hindu festival, Onam today has emerged as a secular festival associated with harvest time of Kerala.
Activities begin early in the morning. People clean their house, smear the main entrance with rice-flour batter (a traditional welcome sign), take early bath, wear new clothes and distribute alms to needy. The eldest female member of each family presents clothes to all the members of the family. Special prayers and Masses are organized in temples, churches and mosques that highlight the secular nature of festival. Later a very special and the biggest of all days, Pookalam is prepared to welcome Mahabali.
The most important activity of Thiruvonam is the grand Thiruona-Sadya, well known for being one of the most sumptuous feasts ever prepared by mankind. The level of sumptuous varies at each individual household, however every household tries to make as grand as possible as they can. The feast served on plantain leaves have more than 13 to 15 curries apart from other regular items. In hotels and temples, number of curries and dishes can go up to 30 for the feast. Whatever may happen no malayalee will miss the Grand ona-sadya. There is a saying in Malayalam that "Kanam Vittum Onam Unnanam" which means "We should have the Thiruvonam lunch even if we have to sell all our properties" which shows the importance of the grand lunch on the Thiruvonam day.
A fabulous display of fireworks turns the capital Thiruvananthapuram and Kochi into a veritable fairyland. Sumptuous feasts are prepared in every household. Even the poorest of the poor manage to find something for himself to celebrate the national festival in his own humble way.
The afternoon is marked with various traditional Onam games normally seen common in rural areas and those organized by resident associations, clubs etc. in large cities.
Post Onam celebrations
Normally Onam celebrations ends by Thiruvonam. However two following days after Thiruvonam is also celebrated as Third and Fourth Onam. The third Onam is called as Avvittom which marks the preparations of King Mahabali for his ascension to heavens. The main ritual for the day is to take the Onattappan statute placed in middle of Pookalam for past 10 days and immense in nearby rivers or seas. The pookalam will cleaned and removed and marks the finale to the Onam celebrations. The day is also important, as it marks the great dance of lions, known as Puli Kali where men in costumes of lions, dances and make a procession around the town of Thrissur in large groups. The Puli-kali can marks the end of traditional Onam celebrations.
Fourth Onam is called as Chatayam. The official government celebrations ends on this day with a mega dance festival in the capital city- Thiruvananthapuram.
Onam legacy
Onam comes in the month of "Chingam" which is the first month according to the Malayalam Calendar. People put flower mats in front of their houses, to welcome King Mahabali. There will be competition for the laying of flower mats; Keralites all over the world will be celebrating this ten days with pomp and gaiety. They wear new dresses, visit as many temples as they can, perform dances like Thiruvadhira kali Thumbi Tullal etc. to name a few.
Onam is celebrated with a focus on different cultural aspects at different places. Athachamayam- a cultural procession takes place in the royal town of Tripunithura near Ernakulam-Kochi, on the Atham day of Chingam, which also marks the beginning of Onam celebrations. At the Vamanamoorthy temple in Thrikkakara, the annual temple festival coincides with Onam. The temple is dedicated to Lord Vamana and is directly linked to the mythological background of Onam.
Onam Pookkalam is considered as a symbol for secularism. Various kinds of flowers combine together to form a great-looking pookkalam. So, it shall reflect those old good days during King Mahabali. It's a great pleasure for people in Kerala to make Pookkalam from Atham to Thiruvonam, especially for children.
The celebrations begin within a fortnight of the Malayalam New Year and go on for ten days. The last day called the Thiruvonam is the most important. All over the state, rituals along with new clothes, traditional cuisine, dance, and music mark this harvest festival.
At Valluvanad(mainly Ottapalam, Shornur regions), Kathakali dancers in gorgeous costumes enact the legends. A strikingly impressive procession of caparisoned elephants is taken out at Thrissur, where masked dancers also go from house to house performing the colorful Kummattikali dance. At Cheruthuruthy, people gather to watch Kathakali performers enact scenes from epics and folk tales. Pulikali, also known as Kaduvakali is a common sight during Onam season. Performers painted like tigers in bright yellow, red and black, dance to the beats of instruments like Udukku and thakil.
At Aranmula, during Onam days the famous Aranmula Vallam Kali is conducted.
The swing is another integral part of Onam, especially in the rural areas. Young men and women, decked in their best, sing Onappaatt, or Onam songs, and rock one another on swings slung from high branches.
Onam activities
The most important things about Onam are the onakkodi, the new clothes worn on this day and onam sadya, a feast which is quite elaborate. This is usually a feast served on banana leaves and serves rice along with at least an array of 4 dishes. Traditional pickles and papadam are also served. Dessert is usually 'payasam', a sweet dish made of milk, sugar and other traditional Indian savories.
During Onam, people create a multi-coloured floral decoration on the ground in the front of their home called pookkalam. Young children especially girls are often entrusted with the task of gathering and laying out the flowers in elaborate patterns. Competitions are held on onam day to create this floral design. It is usually 1.5 m in Diameter usually in circular shape. A lamp is usually placed as part of the design. In the recent years, the floral designs have evolved from the traditional circular shape to unique designs depicting different cultural and social aspects of Kerala life.
The Vallamkali (the snake boat race) is another event that is synonymous with Onam. Well-known races include the Aranmula Boat Race and the Nehru Trophy Boat Race. About 100 oarsmen row huge and graceful snake boats and men and women come from far and near to watch the snake boats skim through the water.
During the Onam, Keralite Hindus install an image of Thrikkakara Appan (Vishnu in the form of Vamana) in their home just as Hindus install images or murtis of Lord Ganesh on the Ganesh Chaturthi festival.
Many lamps are lit in Hindu temples of Kerala during this celebration.[9] A palmyra tree is erected in front of temples and surrounded with a wooden balustrade and covered with dry palmyra leaves.[9] It is lit with a torch and burned to ashes to signify that Mahabali went to hell as a sacrifice.[9]
Mahatma Phule's interpretation
Mahatma Phule, the leader of non-Brahmin movement, interpreted the myth of Bali in the revolutionary manner. The story prevalent in the Brahminical tradition revers Vamana as incarnation of Vishnu, who pushed Bali to the nether-world. Phule, on the other hand, celebrated Bali as the king of the people, peasants or original inhabitants of India (as opposed to Aryan Brahmins, who came to India from Iran, in accordance with the Orientalist theories prevalent in that period). Thus, in Phule's interpretation, Vamana became the symbol of Aryans/ Brahmins, who enslaved and exploited indigenous people, symbolized by Bali. He based his argument on the fact that on the day of Diwali and Dasara, women in Maharashtra say, "may the misery and agony go away, may the kingdom of Bali be established". Phule also calls India as Balisthan, naming it after Bali.
See also
References
- ^ Chopra, Prabha (1988). Encyclopaedia of India. p. 285.
Onam — Most important and grandest Hindu festival of Kerala; held in Chingam (August–September)
- ^ P. 841 The Brahma-Vaivarta Puranam Bhagavatapurana Puranas, Rajendra Nath Sen.
- ^ P. 158 Srimad Bhagavatam: Eighth Canto by A. C. Bhaktivedanta Prabhupada.
- ^ P. 161 Many Ramayanas: The Diversity of a Narrative Tradition in South Asia By Paula Richman
- ^ P. 368 Śrīmadbhāgavatam =: Srimad Bhagavata, the Holy Book of God By Tapasyananda
- ^ P. 66 Path to the Soul By Ashok Bedi
- ^ a b P. 47 Folk-lore Published 1960, Indian Publications
- ^ P. 253 Some South Indian Villages By Gilbert Slater
- ^ a b c P. 179 Genealogy Of The South Indian Deities By Bartholomaeus Ziegenbalg, Daniel Jeyaraj
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