|Dates||c. 1600 BC – 1100 BC|
|Preceded by||Minoan civilization|
|Followed by||Greek Dark Ages|
Part of a series on the
|History of Greece|
Mycenaean Greece refers to the last phase of the Bronze Age in Ancient Greece (c. 1600–1100 BC). It represents the first advanced civilization in mainland Greece, with its palatial states, urban organization, works of art and writing system. Among the centers of power that emerged, the most notable were those of Pylos, Tiryns, Midea in Peloponnese, Orchomenos, Thebes, Athens in Central Greece and Iolcos in Thessaly. The most prominent site was Mycenae, in Argolid, to which the culture of this era owes its name. Mycenaean and Mycenaean influenced settlements also appeared in Epirus, Macedonia, on islands in the Aegean Sea, on the coast of Asia Minor, the Levant, Cyprus and Italy.
Mycenaean Greece perished with the collapse of Bronze-Age culture in the eastern Mediterranean. Various theories have been proposed for the end of this civilization, among them the Dorian invasion or activities connected to the “Sea People”. Additional theories such as natural disasters and climatic changes have been also suggested. The Mycenaean period became the historical setting of much ancient Greek literature and mythology, including the Trojan Epic Cycle.
- 1 Chronology
- 2 Identity
- 3 History
- 4 Political organization
- 5 Economy
- 6 Religion
- 7 Architecture
- 8 Art and craftwork
- 9 Burial practices
- 10 See also
- 11 References
- 12 Further reading
- 13 External links
The Bronze Age in mainland Greece is generally termed as the "Helladic period" by modern archaeologists, after Hellas, the Greek name for Greece. This period is divided into three subperiods: The Early Helladic (EH) period (c. 2900–2000 BC) was a time of prosperity with the use of metals and a growth in technology, economy and social organization. The Middle Helladic (MH) period (ca. 2000–1650 BC) faced a slower pace of development, as well as the evolution of megaron-type cist graves. Finally, the Late Helladic (LH) period (c. 1650–1050 BC) roughly coincides with Mycenaean Greece.
The Late Helladic period is further divided into LHI, LHII, both of which coincide with the early period of Mycenaean Greece (c. 1650–1425 BC), and LHIII (c. 1425–1050 BC), the period of expansion, decline and collapse of the Mycenaean civilization. The transition period from the Bronze Age to the Iron Age in Greece is known as Sub-Mycenaean (c. 1050–1000 BC).
The decipherment of the Mycenaean Linear B script, a writing system adapted for the use of the Greek language of the Late Bronze Age, demonstrated the continuity of Greek speech from the 2nd millennium BC into the 8th century BC when a new script emerged. Moreover, it pointed out that the bearers of Mycenaean culture were ethnically connected with the populations that resided in the Greek peninsula after the end of this cultural period. Various collective terms for the inhabitants of Mycenaean Greece were used by Homer in his 8th century BC epic, the Iliad, in reference to the Trojan War. The latter was supposed to happen in the late 13th–early 12th century BC, where a coalition of small Greek states under the king of Mycenae, besieged the walled city of Troy. Homer used the ethnonyms: Achaeans, Danaans and Argives, to refer to the besiegers. These names appear to have passed down from the time they were in use to the time when Homer applied them as collective terms in his Iliad. There is an isolated reference to a-ka-wi-ja-de in the Linear B records in Knossos, Crete dated to c. 1400 BC, which most probably refers to a Mycenaean (Achaean) state on the Greek mainland.
Egyptian records mention a T(D)-n-j or Danaya (Tanaju) land for the first time in ca. 1437 BC, during the reign Pharaoh Thutmoses III. This land is geographically defined in an inscription from the reign of Amenhotep III (c. 1388–1351 BC), where a number of Danaya cities are mentioned, which cover the largest part of southern mainland Greece. Among them, cities such as Mycenae, Nauplion and Thebes, have been identified with certainty. Danaya has been equated with the ethnonym Danaoi (Greek: Δαναοί), the name of the mythical dynasty that ruled in the region of Argos, also used as an ethnonym for the Greek people by Homer.
In the official records of another Bronze Age empire, that of the Hittites in Anatolia various references, from c. 1400 BC to 1220 BC, mention a country named Ahhiyawa. Recent scholarship, based on textual evidence, new interpretations of the Hittite inscriptions, as well as on recent surveys about the archaeological evidence about Mycenaean-Anatolian contacts during this period, concludes that the term Ahhiyawa must have been used in reference to the Mycenaean world (land of the Achaeans), or at least to a part of it. This term may have also had broader connotations in some texts, possibly referring to all regions settled by Mycenaeans or regions under direct Mycenaean political control. Another similar ethnonym Ekwesh in 12th century BC Egyptian inscriptions, has been commonly identified with the Ahhiyawans. These Ekwesh were mentioned as a group of the Sea People.
Shaft Grave era (c. 1600–1450 BC)
Mycenaean civilization originated and evolved from the society and culture of the Early and Middle Helladic period in mainland Greece under influences from Minoan Crete. Towards the end of the Middle Bronze Age (c. 1600 BC) a significant increase in the population and the number of settlements occurred. A number of centres of power emerged in southern mainland Greece dominated by a warrior elite society, while the typical dwellings of that era were an early type of megaron buildings. Some more complex structures are classified as forerunners of the later palaces. In a number of sites, defensive walls were also erected.
Meanwhile, new types of burials and more imposing ones have been unearthed, which display a great variety of luxurious objects. Among the various burials types, the shaft grave became the most common form of elite burial, a feature that gave the name to the early period of Mycenaean Greece. Among the Mycenaean elite, deceased males were usually laid in gold masks and funerary armor, while females in gold crowns and clothes gleaming with gold ornaments. The royal shaft graves next to the acropolis of Mycenae, in particular the Grave Circles A and B signified the elevation of a native Greek-speaking royal dynasty whose economic power depended on long-distance sea trade.
During this period, the Mycenaean centers witnessed increased contacts with the outside world and especially with the Cyclades and the Minoan centers in the island of Crete. Mycenaean presence appears to be also depicted in a fresco at Akrotiri, on Thera island, which possibly displays many warriors in Boar's tusk helmets, a feature typical of Mycenaean warfare. In the early 15th century, commerce intensified with Mycenaean pottery reaching the western coast of Asia Minor, including Miletus and Troy, Cyprus, Lebanon, Palestine and Egypt.
At the end of the Shaft Grave era, a new and more imposing type of elite burial emerged, the Tholos: large circular burial chambers with high vaulted roofs and a straight entry passage lined with stone.
Mycenaean Koine era (c. 1450 BC–1250 BC)
The eruption of Thera, which according to archaeological data occurred in c. 1500 BC, resulted in the decline of the Minoan civilization of Crete. This turn of events gave the opportunity to the Mycenaeans to spread their influence throughout the Aegean. Around c. 1450 BC, they were in control of Crete itself, including Knossos, and colonized several other Aegean islands, reaching as far as Rhodes. Thus the Mycenaeans became the dominant power of the region, marking the beginning of the Mycenaean 'Koine' era (from Greek: Κοινή, common), a highly uniform culture that spread in mainland Greece and the Aegean.
From the early 14th century BC, Mycenaean trade began to take advantage of the new trading opportunities in the Mediterranean after the Minoan collapse. The trade routes were expanded further reaching Cyprus, Amman in the Near East, Apulia in Italy and Spain. At that time (c. 1400 BC), the palace of Knossos yielded the earliest records of the Greek Linear B script, based on the previous Linear A of the Minoans. The use of the new script spread in mainland Greece and offers valuable insight of the administrative network of the palatial centres. However, the unearthed records are of limited value for the reconstruction of the political landscape in Bronze Age Greece.
Excavations at Miletus, southwest Asia Minor, suggest that Mycenaeans settled there already from c. 1450 BC, replacing the previous Minoan installations. This site became a sizable and prosperous Mycenaean centre for most of the Late Bronze Age until the 12th century BC. Apart from the archaeological evidence, this is also attested in Hittite records, which indicate that Miletos (Milawata in Hittite) was the most important base for Mycenaean activity in Asia Minor. Mycenaean presence also reached the adjacent sites of Iasus and Ephesus.
Meanwhile, imposing palaces were built in the main Mycenaean centres of the mainland. The earliest palace structures were megaron-type buildings, such as the Menelaion in Sparta, Lakonia. Palaces proper are datable from c. 1400 BC, when Cyclopean fortifications were erected at Mycenae and nearby Tiryns. Additional palaces were built in Midea and Pylos in Peloponnese, Athens, Eleusis, Thebes and Orchomenos in Central Greece and Iolcos, in Thessaly, the latter being the northernmost Mycenaean center. Knossos in Crete became also a Mycenaean center, where the former Minoan complex intervened a number of adjustments, including the addition of a throne room. These centres were based on a rigid network of bureaucracy while administrative competences, were classified in various sections and offices, according to specialization of work and trades. At the head of this society was the king, known as wanax (Linear B: wa-na-ka) in Mycenaean Greek terms. All powers were centred on him, who was the main landlord, the spiritual and military leader. At the same time he was an entrepreneur and trader and was aided by a network of high officials.
Involvement in Asia Minor
Contemporary Hittite texts indicate the presence of Ahhiyawa which strengthens its position in western Anatolia from c. 1400 to c. 1220 BC. Ahhiyawa is generally accepted as a Hittite translation of Mycenaean Greece (Achaeans in Homeric Greek), but a precise geographical definition of the term cannot be drawn from the texts. During this period, the kings of Ahhiyawa were clearly able to deal with the Hittite kings both in a military and diplomatic way. Moreover, Ahhiyawan activity was to interfere in Anatolian affairs, with the support of anti-Hittite uprisings or through local vassal rulers, which the Ahhiyawan king used as agents for the extension of his influence.
In c. 1400 BC, Hittite records mention the military activities of an Ahhiyawan warlord, Attarsiya, a possible Hittite way of writing the Greek name Atreus, who attacked Hittite vassals in western Anatolia. Later, in c. 1315 BC, Hittite interests in the region were again threatened by an anti-Hittite rebellion headed by Arzawa, a Hittite vassal state, with the support of the king of Ahhiyawa. Around the same time, Ahhiyawa is reported to have seized various islands, presumably in the Aegean, an impression also supported by archaeological evidence. During the reign of the Hittite king Hattusili III (c. 1267–1237 BC), the king of Ahhiyawa is recognized as a "Great King" and of equal status with the other contemporary great Bronze Age rulers: the kings of Egypt, Babylonia and Assyria. At that time, another anti-Hittite movement, led by Piyama-Radu, broke out and was supported by the king of Ahhiyawa. Piyama-Radu had been ravaging the land of Wilusa and latter led the armed takeover of the island of Lesbos, which was subsequently handed over to Ahhiyawa.
The Hittite-Ahhiyawan confrontation in Wilusa, the Hittite name for Troy, may provide the historical foundation for the Trojan War tradition. As a result of this instability, the Hittite king initiated correspondence in order to convince his Ahhiyawan counterpart to restore peace in the region. The Hittite record mentions a certain Tawagalawa, a possible Hittite translation for Greek Eteocles, as brother of the king of Ahhiyawa.
Collapse (c. 1250–1100 BC)
Initial decline and revival
In. c. 1250 BC, the first wave of destruction has been witnessed in various centers of mainland Greece for reasons that cannot be identified by archaeologists. In Boeotia, Thebes was burnt to the ground, around that year or slightly later. Nearby Orchomenos shared the same fate, while the Boeotian fortifications of Gla were deserted. In the Peloponnese, a number of buildings surrounding the citadel of Mycenae were attacked and burnt.
These incidents appear to have prompted the massive strengthening and expansion of the fortifications in various sites. In some cases, arrangements were also made for the creation of subterranean passages which lead to underground cisterns. Tiryns, Midea and Athens expanded their defences with new cyclopean style walls. The extension program in Mycenae almost doubled the fortified area of the citadel. To this phase of extension belongs the impressive Lion Gate, the main entrance into the Mycenaean acropolis.
It appears that after this first wave of destruction a short lived revival of Mycenaean culture followed. Mycenaean Greece continues to be mentioned in international affairs, particularly in Hittite records. In c. 1220 BC, the king of Ahhiyawa is again reported of being involved in an anti-Hittite uprising in western Anatolia. Another contemporary Hittite text reveals that Ahhiyawan ships need to be prohibited from reaching Assyrian-controlled harbors, as part of a trade embargo imposed on Assyria. In general, in the second half of 13th century BC, trade was in decline in the Eastern Mediterranean, most probably due to the unstable political environment there.
None of the defence measures appear to have prevented the final destruction and collapse of the Mycenaean states. A second destruction struck Mycenae in ca. 1190 BC or shortly thereafter. This event marked the end of Mycenae as a major power. The site was then reoccupied, but on a smaller scale. The palace of Pylos, in southwestern Peloponesse, faced destruction in c. 1180 BC. The Linear B archives found there, preserved by the heat of the fire that destroyed the palace, mention hastily defence preparations due to an imminent attack without giving any detail about the attacking force.
As a result of this turmoil, specific regions in mainland Greece witnessed dramatic population decreases, especially Boetia, Argolis and Messenia. Mycenaean refugees migrated to Cyprus and the Levantine coast. Nevertheless, other regions on the edge of the Mycenaean world prospered, such as the Ionian islands, northwestern Peloponnese, parts of Attica and a number of Aegean islands. The acropolis of Athens paradoxically appears to have avoided destruction.
Hypotheses for the Mycenaean collapse
The reasons that lead to the collapse of the Mycenaean culture have been hotly debated among scholars. At present, there is no satisfactory explanation for the collapse of the Mycenaean palace systems. The two most common theories are population movement and internal conflict. The first attributes the destruction of Mycenaean sites to invaders.
The hypothesis of a Dorian invasion, known as such in Ancient Greek tradition, that led to the end of Mycenaean Greece, is supported by sporadic archaeological evidence such as new types of burials, in particular cist graves, and the use of a new dialect of Greek, the Doric one. It appears that the Dorians moved southward gradually over a number of years and devastated the territory, until they managed to establish themselves in the Mycenaean centres. A new type of ceramic also appeared, called "Barbarian Ware" because it was attributed to invaders from the north. On the other hand, the collapse of Mycenaean Greece coincides with the activity of the Sea Peoples in the Eastern Mediterranean. They caused widespread destruction in Anatolia and the Levant and were finally defeated by Pharaoh Ramesses III in c. 1175 BC. One of the ethnic groups that consisted these people were the Eqwesh, a name that appears to be linked with the Ahhiyawa of the Hittite inscriptions.
Alternative scenarios propose that the fall of the Mycenaean Greece was a result of internal disturbances which lead to internecine warfare among the Mycenaean states or civil unrest in a number of states, as a result of the strict hierarchical social system and the ideology of the wanax. In general, due to the obscure archaeological picture in 12th-11th century BC Greece, there is a continuing controversy among scholars over whether the impoverished societies that succeeded the Mycenaean palatial states were newcomers or populations that already resided in Mycenaean Greece. Recent archaeological findings tend to favor the latter scenario. Additional theories, concerning natural factors, such as climate change, droughts or earthquakes have been also proposed. The period following the end of Mycenaean Greece, c. 1100-800 BC, is generally termed the "Greek Dark Ages".
In ancient Greek tradition, there were several states, like the ones recorded in the Iliad's Catalogue of Ships, as well as discovered by archaeologists. Each Mycenaean kingdom was in principle governed from the palace, which exercised control over most, if not all, industries within its realm. The palatial territory was divided into several provinces, each headed by its own administrative center, while each province was further divided in smaller districts, the da-mo. A number of palaces and fortifications appear to be part of a wider kingdom. Thus, in Boeotia, Gla, was part of the state of Orchomenos. Moreover, Mycenae ruled a territory at least two and arguably even three times the size of other palatial states in Bronze Age Greece. Moreover, its territory would have also included adjacent centers, such as Tiryns and Nauplion, which could plausibly be seen as important yet dependent settlements, ruled by branches of Mycenae's royal dynasty.
The unearthed Linear B texts are in general of limited value for the reconstruction of the political landscape in Mycenaean Greece and they do not support the existence of a larger Mycenaean state. On the other hand, contemporary Hittite and Egyptian records suggest the presence of a unified state under a single leader. Alternatively, based on archaeological data, some sort of confederation among a number of palatial states appears to be possible. If some kind of united political entity existed, the dominant center was probably located in Thebes or in Mycenae, with the last one being the most possible.
Society and administration
The Neolithic agrarian village (6000 BC) constituted the foundation of Bronze Age political culture in Greece. The vast majority of the preserved Linear B records deals with administrative issues and give the impression that palatial administration throughout Greece was highly uniform with the use of the same language, terminology, system of taxation and distribution. Considering this sense of uniformity, the evidence coming from the most fully preserved archive, that of the palace of Pylos, is in general taken as representative of all the palatial centers of the Mycenaean world.
The state was ruled by a king, the wanax (ϝάναξ), whose role was religious and perhaps also military and judicial. The wanax covered virtually all aspects of palatial life, from religious feasting and offerings to the distribution of goods and craftsmen or troops. Under him was the lāwāgetas ("the leader of the people"), whose role appears mainly religious. His activities seem to roughly overlap with the wanax and is usually seen as the second-in-command. Both wanax and lāwāgetas stood at the head of a military aristocracy known as the eqeta ("companions" or "followers"), The land possessed by the wanax is usually the témenos (te-me-no). There is also at least one instance of a person, Enkhelyawon, at Pylos, who appears titleless in the written record but whom modern scholars regard as being probably a king.
A number of local officials positioned by the wanax, appear to be in charge of the districts, such as ko-re-te (koreter, '"governor"), po-ro-ko-re-te (prokoreter, "deputy") and the da-mo-ko-ro (damokoros, "one who takes care of a damos"), the latter being appointed probably in charge of the commune. A council of elders was chaired, the ke-ro-si-ja (cf. γερουσία, gerousía). The basileus, who in latter Greek society was the name of the king, refers to communal officials.
In general, Mycenaean society appears to have been divided into two groups of free men: the king's entourage, who conducted administrative duties at the palace and the people, da-mo, These last were watched over by royal agents and were obliged to perform duties for and pay taxes to the palace. Among those who evolved in the palace setting could be found well-to-do high officials who probably lived in the vast residences found in proximity to Mycenaean palaces, but also others, tied by their work to the palace and not necessarily better off than the members of the da-mo, such as craftsmen, farmers, and perhaps merchants. On a lower rung of the social ladder were found the slaves, do-e-ro, (cf. δοῦλος, doúlos). These are recorded in the texts as working either for the palace or for specific deities.
The Mycenaean economy, given its pre-monetary nature, was focused on the redistribution of goods, commodities and labor by a central administration. The preserved Linear B records in Pylos and Knossos indicate that the palaces were closely monitoring a variety of industries and commodities, the organization of land management and the rations given to the dependent personnel. The Mycenaean palaces maintained extensive control of the nondomestic areas of production through careful control and acquisition and distribution in the palace industries, and the tallying of produced goods. For instance, the Knossos tablets record c. 80,000-100,000 sheep were grazing in central Crete, the quantity of the expected wool from these sheep and their offspring, as well as how this wool was allocated. The archives of Pylos display a specialized workforce, where each worker belonged to a precise category and was assigned to a specific task in the stages of production, notably in textiles.
Nevertheless, palatial control over resources appears to have been highly selective in spatial terms and in terms of how different industries were managed. Thus, sectors like the production of perfumed oil and bronze materials were directly monitored from the palace, but the production of ceramics was only indirectly monitored. Regional transactions between the palaces are also recorded in few occasions.
The palatial centers organized their workforce and resources for the construction of large scale projects in the fields of agriculture and industry. The magnitude of some projects indicates that this was the result of combined efforts from multiple palatial centers. Most notable of them are the drainage system of the Kopais basin in Boeotia, the construction of a large dam near Tiryns, and the drainage of the Nemea valley. Moreover, the construction of harbors, capable of accommodating large Bronze Age era ships, such as the one found at Uluburun, like in the case of the harbor of Pylos, is also noticeable.
The most famous infrastructure work from the Mycenaean era is the system of roads. This appears to have served at least prominently a military role, facilitating the speedy deployment of troops. To this impression add the remains of a Mycenaean road in combination with what is thought to have been a Mycenaean fortification wall, spanning the Isthmus near Corinth. The Mycenaean era saw the zenith of Greek engineering. This appears not to have been restricted to the Argive plain.
Trade over vast areas of the Mediterranean was essential for the Mycenaean economy. The palaces of Mycenaean Greece imported raw materials, such as metals, ivory and glass, and exported processed commodities and objects made from these materials, in addition to local products: oil, perfume, wine, wool and pottery. International trade of that time was not only conducted by palatial emissaries but also by independent merchants.
Based on archaeological findings in the Middle East, in particular physical artifacts, textual references, inscriptions and wall paintings, it appears that Mycenaean Greeks achieved strong commercial and cultural interaction with most of the Bronze Age people living in this region: Canaanites, Kassites, Mitanni, Assyrians, and Egyptians. The 14th century Uluburun shipwreck, off the coast of southern Anatolia, displays the established trade routes that supplied the Mycenaeans with all the raw materials and items that the economy of Mycenaean Greece needed, such as copper and tin for the production of bronze products.
Cyprus appears to be the principal intermediary station between Mycenaean Greece and the Middle East, based on the considerable greater quantities of Mycenaean goods found there. On the other hand, trade with the Hittite lands in central Anatolia paradoxically appears to have been limited. Trade with Troy is also well attested, while Mycenaean trade routes expanded further to the Bosphorus and the shores of the Black Sea. Mycenaean swords have been found as far away as Georgia in the eastern Black Sea coast.
Commercial interaction was also intense with the Italian peninsula and the western Mediterranean. Mycenaean products, especially pottery was exported to southern Italy, Sicily and the Aeolian islands. Mycenaean products also penetrated further into Sardinia, as well as southern Spain.
Sporadic objects of Mycenaean manufacture were found in various distant locations, like in Central Europe, such as in Bavaria, Germany, where an amber object inscribed with Linear B symbols has been unearthed. Mycenaean bronze double axes and other objects dating from the 13th century BC have been found in Ireland and in Wessex and Cornwall in England.
Linear B records indicate, at least in the kingdoms of Pylos and Knossos, that there must have been a variety of sanctuaries dedicated to various deities. They also indicate that there were religious festivities including offerings. Temples and shrines are conspicuously rare in the Mycenaean archaeological record. Moreover, monumental cultic buildings have not been found at any of the palatial center, with the exception of the cult center at Mycenae. The construction of that complex seems to have been a later (13th century BC) development. Small shrines have been identified in Asine, Berbati, Malthi and Pylos, while a number of sacred enclosures have been located near Mycenaea, Delphi and Amyklae. Written Mycenaean records mention various priests and priestesses who were responsible for specific shrines and temples. Especially the latter were prominent figures in society, while the role of Mycenaean women in religious festivities was important, just as in Minoan Crete.
The Mycenaean pantheon already included many divinities that can be found in Classical Greece. In general the same gods were worshipped throughout the entire Mycenaean palatial world. There may be some indications for local deities at various sites, in particular the Cretan pantheon appears to have known a number of distinctly local divinities. The uniformity of Mycenaean religion is also reflected in archaeological evidence with the phi- and psi-figurines that have been found all over late Bronze Age Greece.
Poseidon (Linear B: Po-se-da-o) seems to have occupied a place of privilege. He was a chthonic deity, connected with the earthquakes (E-ne-si-da-o-ne: earth shaker), but it seems that he also represented the river spirit of the underworld. Paean (Pa-ja-wo) is probably the precursor of the Greek physician of the gods in Homer's Iliad. He was the personification of the magic-song which was supposed to "heal" the patient. A number of divinites have been read in the Mycenaean scripts only by their epithets used during latter antiquity. For example, Qo-wi-ja ("cow-eyed") is a standard Homeric ephithet of Hera. Ares appeared under the name Enyalios (assuming that Enyalios is not a separate god). Dionysos (Di-wo-nu-so) also appears in some inscriptions.
Athena (A-ta-na) appears in an inscription at Knossos. The form A-ta-na po-ti-ni-ja (mistress Athena) is similar with the later Homeric expression. Similarly, a collection of "ladies" or "mistresses", Po-ti-ni-ja (Potnia) is read in the Mycenaean scripts. In the Pylos tablets she is mentioned without any accompanying word, while in Knossos there is the "mistress of the Labyrinth". The "two queens and the king" (wa-na-ssoi, wa-na-ka-te) are mentioned in Pylos. Goddess Pe-re-swa mentioned in Pylos tablets may be related with Persephone and Si-to po-ti-ni-ja appears to be an agricultural goddess, possibly related to Demeter of classical antiquity., The earliest attested forms of the name Artemis are the Mycenaean Greek a-te-mi-to and a-ti-mi-te, found in Pylos records. Eleuthia is associated with Eileithuia, the Homeric goddess of child-birth. Additional divinities who can be found in later periods have been also identified, such as Zeus, Hephaestus, Ares, Hermes and Erinya.
The palatial structures at Mycenae, Tiryns and Pylos were erected on the summits of hills or rocky outcrops, dominating the immediate surroundings. The best preserved are found in Pylos and Tiryns, while Mycenae and the Menelaion are only partially preserved. In Central Greece, Thebes and Orchomenos have been only partially exposed. On the other hand, the palace built at the acropolis of Athens has been almost completely destroyed. A substantial building at Dimini in Thessaly, possibly ancient Iolcos, may be interpreted by a number of archaeologist as a palace. A Mycenaean palace has been also unearthed in Laconia, near the modern village of Xirokambi.
The palactial structures of mainland Greece share a number of distinctive features. The focal point of the socio-political aspect of a Mycenaean palace was the megaron, the throne room. It was laid out around a circular hearth surrounded by four columns. The throne was generally found on the right-hand side upon entering the room, while the interior of the megaron was lavishly decorated, which flaunted images designed intentionally to demonstrate the political and religious power of the ruler. Access to the megaron was provided through a court, which is reached via a propylon. The iconography of the palaces is remarkably uniform throughout Greece. In the case of Pylos and Tiryns the paintigs are focused on marine motives, providing depictions of octopi, fish and dolphins. Around the megaron a group of courtyards each opening upon several rooms of different dimensions, such as storerooms and workshops, as well as reception halls and living quarters. In general Mycenaean palaces have yielded a wealth of artifacts and fragmentary frescoes.
Additional common features are shared by the palaces of Pylos, Mycenae and Tiryns; a large court with colonnades lies directly in front of the central megaron, while a second, but smaller, megaron is also found inside these structures. The staircases in the palace of Pylos indicate that the palaces had two stories. The private quarters of the royal family were presumably located on the first floor.
The construction of defensive structures was closely linked with the establishment of the palaces in mainland Greece. The principal Mycenaean centers were well fortified and usually situated on an elevated terrain, like on the acropolis of Athens, Tiryns and Mycenae or on coastal plains, in the case of Gla. Mycenaean Greeks in general appreciated the symbolism of war as expressed in defensive architecture, thus they aimed also at the visual impressiveness of their fortifications.
Cyclopean is the term normally applied to the masonry characteristics of Mycenaean fortification systems and describes walls built of large, unworked boulders more than 8 m (26 ft) thick and weighing several metric tonnes. They were roughly fitted together without the use of mortar or clay to bind them, though smaller hunks of limestone fill the interstices. Their placement formed a polygonal pattern giving the curtain wall an irregular but imposing appearance. At the top it would have been wide enough for a walkway with a narrow protective parapet on the outer edge and with hoop-like crenellations. The term Cyclopean was derived by the latter Greeks of the Classical era who believed that only the mythical giants, the Cyclops, could have constructed such megalithic structures. On the other hand, cut stone masonry is used only in and around gateways. Another typical feature of Mycenaean megalithic construction was the use of a relieving triangle above a lintel block; an opening, often triangular, designed to reduce the weight over the lintel. The space was filled with some lighter stone.
Cyclopean fortifications were typical of Mycenaean walls, especially at the citadels of Mycenae, Tiryns, Argos, Crisa and Athens, while smaller boulders are found in Midea and large limestone slabs are found at Gla. In the Mycenaean settlements found in Epirus and Cyprus, Cyclopean style walls are also present, as well as in western Anatolia. Besides the citadels, isolated forts were also erected on various strategic locations. The fortification systems also incorporated technical refinements such as secret cisterns, galleries, sally ports and projecting bastions for the protection of gateways. On the other hand, the palace of Pylos, although a major center of power, paradoxically appears to have been left without any defensive walls.
Other architectural features
Mycenaean domestic architecture stems largely from preceding Middle Helladic traditions (c. 2000–1650 BC) both in shape as well in location of the settlement. The uniformity of domestic architectural traditions occurred probably as a result of a shared past among the communities of Greek mainland rather than as a product of cultural expansion of the Mycenaean Koine. Moreover, varying sizes of mudbricks were used in the construction of the building structures.
Art and craftwork
The Mycenaeans made a great deal of pottery. Archaeologists have found a great quantity of pottery from the Mycenaean age, of widely diverse styles—stirrup jars, pitchers, kraters, chalices sometimes called "champagne coupes" after their shape, etc. The vessels vary greatly in size. Their conformations remained quite consistent throughout the Mycenaean period, up through LHIIIB, when production increased considerably, notably in Argolis whence came great numbers exported outside Greece. The products destined for export were generally more luxurious and featured heavily worked painted decorations incorporating mythic, warrior, or animal motifs. Another type of vessel, in metal (normally bronze), has been found in sizeable quantities at Mycenaean sites. The forms of these were tripods, basins, or lamps. A few examples of vessels in faience and ivory are also known.
Figures and figurines
The Mycenaean period has not yielded sculpture of any great size. The statuary of the period consists for the most part of small terracotta figurines found at almost every Mycenaean site in mainland Greece, in tombs, in settlement debris, and occasionally in cult contexts (Tiryns, Agios Konstantinos on Methana). The majority of these figurines are female and anthropomorphic or zoomorphic. The female figurines can be subdivided into three groups which were popular at different periods: the earliest are the Phi-type, which look like the Greek letter phi and their arms give the upper body of the figurine a rounded shape. The Psi-type looks like the letter Greek psi: these have outstretched upraised arms. The latest (12th century BC) are the Tau-type: these figurines look like the Greek letter tau with folded(?) arms at right angles to the body. Most figurines wear a large 'polos' hat. They are painted with stripes or zigzags in the same manner as the contemporary pottery and presumably made by the same potters. Their purpose is uncertain, but they may have served as both votive objects and toys: some are found in children's graves but the vast majority of fragments are from domestic rubbish deposits. The presence of many of these figurines on sites where worship took place in the Archaic and Classical periods (circa 200 below the sanctuary of Athena at Delphi, others at the temple of Aphaia on Aegina, at the sanctuary of Apollo Maleatas above Epidauros and at Amyklae near Sparta), suggests both that many were indeed religious in nature, perhaps as votives, but also that later places of worship may well have first been used in the Mycenaean period.
Larger male, female or bovine terracotta wheelmade figures are much rarer. An important group was found in the Temple at Mycenae together with coiled clay snakes, while others have been found at Tiryns and in the East and West Shrines at Phylakopi on the island of Melos.
The painting of the Mycenaean age was much influenced by that of the Minoan age. Fragments of wall paintings have been found in or around the palaces (Pylos, Mycenae, Tiryns) and in domestic contexts (Zygouries). The largest complete wall painting depicting three female figures, probably goddesses, was found in the so-called Cult Centre at Mycenae. Various themes are represented: hunting, bull leaping (tauromachy), battle scenes, processions, etc. Some scenes may be part of mythological narratives, but if so their meaning eludes us. Other frescoes include geometric or stylised motifs, also used on painted pottery (see above).
Military items have been found among the treasures of the Mycenaean age. The most impressive work is that of the Dendra panoply, a complete suit of Mycenaean armor and the oldest form of metal armor. The cuirass is made up of bronze plates sewn to a leather garment. The weight of this armor must have hindered the mobility of a warrior, and it is for this reason it is supposed that it was worn by a warrior riding in a chariot.
The typical Mycenaean helmet, in use from the 17th to the 10th centuries BC, was made of cut segments of boar's tusk sewn to a leather or cloth backing. This type is illustrated in ivory relief plaques found in the shaft graves of the 17th and 16th centuries BC and in wall paintings of that era from Akrotiri on Thera (Santorini) and of the 13th century BC in the so-called Palace of Nestor at Pylos. Groups of boar's tusk plates from the helmets themselves have been found at many sites, including Mycenae, Prosymna, Thermon and Elateia, as well as in southern Italy. This is the type of helmet which is described by Homer several hundred years later.
Offensive arms were made of bronze. Spears and javelins have been found, as well as an assortment of swords of different sizes designed for striking with the point and with the edge. Daggers and arrows, attesting to the existence of archery, compose the remainder of the armament found from this period.
As for defensive weapons, two types of shields were used by the Mycenaeans: the "figure eight" or "fiddle" shield, and a rectangular type, the "tower" shield, rounded on the top. They were made of wood and leather, and were of such a large size that if he wished to a warrior could crouch behind his shield and have his whole body covered.
The usual form of burial during this period was inhumation. The earliest Mycenaean burials were mostly in individual graves in the form of a pit or a stone lined cist and offerings were limited to pottery and occasional items of jewellery. Groups of pit or cist graves containing elite members of the community were sometimes covered by a tumulus (mound) in the manner established since the Middle Helladic. It has been argued that this form dates back to the Kurgan culture; however, Mycenaean burials are in actuality an indigenous development of mainland Greece with the Shaft Graves housing native rulers. Pit and cist graves remained in use for single burials throughout the Mycenaean period alongside more elaborate family graves. The shaft graves at Mycenae within Grave Circles A and B belong to the same period represent an alternative manner of grouping elite burials. Next to the deceased were found full sets of weapons, ornate staffs as well as gold and silver cups and other valuable objects which point to their social rank.
Beginning also in the Late Helladic period are to be seen communal tombs of rectangular form. Nevertheless, it is difficult to establish whether the different forms of burial represent a social hierarchization, as was formerly thought, with the "tholos" being the tombs of the elite rulers, the individual tombs those of the leisure class, and the communal tombs those of the people. Cremations increased in number over the course of the period, becoming quite numerous in last phase of the Mycenaean era. The tholos was introduced during the early 15th century as the new and more imposing form of elite. The most impressive tombs of the Mycenaean era are the monumental royal tombs of Mycenae, undoubtedly intended for the royal family of the city. The most famous is the Treasury of Atreus, a tholos. A total of nine of such tholos tombs are found in the vicinity of Mycenae, while six of them belong to a single period (Late Helladic IIa, c. 1400-1300 BC). It has been argued that different dynasties or factions may have competed through conspicuous burial.
- Fields 2004, pp. 10–11.
- Hammond 1976, p. 139: "Moreover, in this area a small tholos-tomb with Mycenaean pottery of III B style and a Mycenaean acropolis have been reported at Kiperi near Parga, and another Mycenaean acropolis lay above the Oracle of the Dead on the hill called Xylokastro."
- Tandy 2001, p. xii (Fig. 1); p. 2: "The strongest evidence for Mycenaean presence in Epirus is found in the coastal zone of the lower Acheron River, which in antiquity emptied into a bay on the Ionian coast known from ancient sources as Glykys Limin (Figure 2-A)."
- Borza 1992, p. 64: "The existence of a Late Bronze Age Mycenaean settlement in the Petra not only confirms its importance as a route from an early period, but also extends the limits of Mycenaean settlement to the Macedonian frontier."
- Aegeo-Balkan Prehistory – Mycenaean Sites
- van Wijngaarden 2002, Part II: The Levant, pp. 31–124; Bietak & Czerny 2007, Sigrid Deger-Jalkotzy, "Mycenaeans and Philistines in the Levant", pp. 501–629.
- van Wijngaarden 2002, Part III: Cyprus, pp. 125–202.
- Peruzzi 1980; van Wijngaarden 2002, Part IV: The Central Mediterranean, pp. 203–260.
- The extent to which Homer attempted to or succeeded in recreating a "Mycenaean" setting is examined in Moses I. Finley The World of Odysseus, 1954.
- Chadwick 1976, p. 617.
- Latacz 2004, pp. 159, 165.
- Latacz 2004, p. 120.
- Latacz 2004, p. 138.
- Hajnal & Posch 2009, pp. 1–2.
- Kelder 2010, pp. 46–47.
- Kelder 2010, pp. 37–38; Latacz 2004, p. 159.
- Beckman, Bryce & Cline 2012, p. 4.
- Latacz 2004, p. 123.
- Bryce 2005, p. 58.
- Latacz 2004, p. 122.
- Bryce 2005, p. 357.
- Dickinson 1977, pp. 32, 53, 107–108; Dickinson 1999, pp. 97–107.
- Schofield 2006, p. 31.
- Schofield 2006, p. 51.
- Schofield 2006, p. 48.
- Schofield 2006, p. 32.
- Dickinson 1977, pp. 53, 107.
- Schofield 2006, p. 67.
- Schofield 2006, pp. 64–68.
- Castleden 2005, p. 97; Schofield 2006, p. 55.
- Chadwick 1976, p. 12.
- Tartaron 2013, p. 28.
- Schofield 2006, pp. 71–72.
- Schofield 2006, p. 75.
- Kelder 2010, p. 8.
- Tartaron 2013, p. 21.
- Kelder 2010, pp. 50, 52.
- Bryce 2005, p. 361.
- Castleden 2005, p. 194: "The Mycenaean colonies in Anatolia were emphatically confined to a narrow coastal strip in the west. There were community-colonies at Ephesus, Iasos and Miletus, but they had little effect on the interior..."
- Kelder 2010, p. 107.
- Kelder 2010, pp. 108–109.
- Kelder 2010, p. 11; Fields 2004, p. 53.
- Beckman, Bryce & Cline 2012, p. 6.
- Kelder 2010, pp. 119–120.
- Bryce 2005, p. 59; Kelder 2010, p. 23.
- Bryce 2005, pp. 129, 368.
- Bryce 2005, p. 193.
- Kelder 2010, p. 26.
- Bryce 2005, p. 58; Kelder 2010, pp. 119–120.
- Bryce 2005, p. 224.
- Kelder 2010, p. 27.
- Bryce 2005, pp. 361, 364.
- Bryce 2005, p. 290.
- Kelder 2010, p. 34.
- Cline 2014, p. 130.
- Castleden 2005, p. 219.
- Freeman 2014, p. 126.
- Kelder 2010, p. 33.
- Kelder 2010, p. 32.
- Tartaron 2013, p. 20.
- Cline 2014, p. 129.
- Tartaron 2013, p. 18.
- Mylonas 1966, pp. 227–228.
- Mylonas 1966, pp. 231–232.
- Drews 1993, p. 49.
- Tartaron 2013, p. 19.
- Freeman 2014, p. 127.
- Kelder 2010, p. 9.
- Kelder 2010, p. 97.
- Kelder 2010, pp. 8–9.
- Kelder 2010, pp. 45, 86, 107.
- Kelder 2010, pp. 86–87.
- Thomas 1995, p. 350.
- Chadwick 1976, Chapter 5: Social Structure and Administrative System, pp. 69–83.
- Kelder 2010, p. 11.
- Fields 2004, p. 57.
- Chadwick 1976, pp. 71–72.
- δῆμος. Liddell, Henry George; Scott, Robert; An Intermediate Greek-English Lexicon at the Perseus Project.
- δοῦλος. Liddell, Henry George; Scott, Robert; A Greek–English Lexicon at the Perseus Project.
- Olsen 2014, p. 7.
- Cline 2012, p. 145.
- Cline 2012, p. 242.
- Budin 2009, p. 94.
- Chadwick 1976, p. 152.
- Olsen 2014, p. 6.
- Budin 2009, p. 96.
- Tartaron 2013, p. 24.
- Kelder 2010, p. 116.
- Kelder 2010, p. 117.
- Cline 2007, p. 200.
- Stubbings 1951, IV: Mycenaean II Pottery in Syria and Palestine; V: Mycenaean III Pottery in Syria and Palestine.
- Petrie 1894.
- Cline 2012, pp. 300, 387, 787.
- Tartaron 2013, p. 29; Kling 1989; Nikolaou 1973; International Archaeological Symposium 1973.
- Cline 2007, p. 197.
- Cline 2007, p. 196.
- Boston University – The Historical Society.
- Tartaron 2013, p. 22; Feuer 2004, pp. 155–157; Balmuth & Tykot 1998, "The Mycenaeans in Sardinia", p. 400; Runnels & Murray 2004, p. 15.
- Ridgway 1992, p. 4; Taylour 1958; Fisher 1998; Runnels & Murray 2001, p. 15; Vianello 2005, "Eastern Sicily and the Aeolian Islands", p. 51; Feuer 2004, pp. 155–157; van Wijngaarden 2002, Part IV: The Central Mediterranean, pp. 203-260.
- de la Cruz 1988, pp. 77–92; Ridgway 1992, p. 3; Runnels & Murray 2001, p. 15.
- Castleden 2005.
- Amber object bearing Linear B symbols from the Freising district of Germany, excavations in the years 1994–1997.
- Budin 2009, p. 53: "One of the most extraordinary examples of the extent of Mycenaean influence was the Pelynt Dagger, a fragment of a Late Helladic III sword, which has come to light in the tomb of a Wessex chieftain in southern England!"
- Feuer 2004, p. 259.
- Kelder 2010, p. 114
- Kelder, 2010, p. 115
- Castleden 2005, p. 146.
- Castleden 2005, p. 157.
- Castleden 2005, p. 144.
- Castleden 2005, p. 160.
- Paul, Adams John (10 January 2010). "Mycenaean Divinities". Northridge, CA: California State University. Retrieved 25 September 2013.
- Nilsson 1940.
- Nilsson 1967, Volume I, pp. 500–504; Chadwick 1976, p. 88: "Pa-ja-wo suggested Homeric Paieon, which earlier would have been Paiawon, later Paidn, an alternative name of Apollo, if not again a separate god."
- Chadwick 1976, p. 95.
- Chadwick 1976, pp. 95, 99.
- Nilsson 1967, Volume I, pp. 565–568.
- Mylonas 1966, p. 159.
- Chadwick 1976, pp. 92–93.
- Mylonas 1966, p. 159: "Wa-na-ssoi, wa-na-ka-te, (to the two queens and the king). Wanax is best suited to Poseidon, the special divinity of Pylos. The identity of the two divinities addressed as wanassoi, is uncertain."
- Chadwick 1976, p. 76.
- Chadwick & Baumbach 1963, p. 176f.
- Kn V 52 (text 208 in Ventris and Chadwick); Chadwick 1976, p. 88.
- Chadwick 1976, p. 98.
- Chadwick 1976, p. 99.
- Fields 2004, p. 19
- Cline 2012, p. 485.
- Ταράντου, Σοφία (28 April 2009). "Βρήκαν μυκηναϊκό ανάκτορο". Ethnos.gr. Retrieved 25 September 2013.
- Kelder, p. 109
- Fields 2004, p. 21
- Kelder 2010, p. 110
- Fields 2004, p. 20
- Fields 2004, p. 45
- Fields 2004, p. 46
- Schofield 2006, p. 78.
- Fields 2004, p. 11
- Tandy 2001, p. 20 "In LH IBBB (ca. 1310-1190), Mycenaean material culture spread widely throughout coastal and inland Epirus; in this period Mycenaean engagement in Epirus was strongest, both quantitatively and qualitatively. Though the Kiperi tholos may have gone out of use early in LH IIIB, the Cyclopean wall found there, as well as those at Ephyra, Kastriza, and Ayia Eleni, cannot have been built (and probably after) LH IIIB.”
- Killebrew, edited by Ann E.; Lehmann, Gunnar (2013). The Philistines and other "sea peoples" in text and archaeology. Atlanta: Society of Biblical Literature. p. 610. ISBN 9781589837218.
- Kelder 2010, p. 127
- Fields 2004, p. 44
- Kelder 2010, p. 107
- Kelder 2010, p. 109
- Wikander 1990, p. 288; Shear 2000, p. 134.
- French 1971, pp. 101–187.
- See account of their use in K.A. and Diana Wardle "The Child's Cache at Assiros, Macedonia", in Sally Crawford and Gillian Shepherd (eds): Children, Childhood and Society: Institute for Archaeology and Antiquity Interdisciplinary Studies (Volume I) Oxford: Archaeopress, 2007.
- Hägg & Marinatos 1981, Robin Hägg, "Official and Popular Cults in Mycenaean Greece", pp. 35–39.
- Moore, Taylour & French 1999.
- Renfrew, Mountjoy & Macfarlane 1985.
- Immerwahr 1990.
- Taylour 1969, pp. 91–97; Taylour 1970, pp. 270–280.
- Modern Reconstruction of the Dendra Panoply.
- Wardle & Wardle 1997, p. 65 (Fig. 21); pp. 69–70.
- Mycenaean Helmet.
- Homer. The Iliad, 10.260–10.265.
- Mycenaean Swords; Mycenaean Type G Sword (Horn Sword).
- Mycenaean Dagger.
- Mycenaean "Figure Eight" Shield, Fresco.
- Mycenaean Tower Shield, Drawing.
- Cavanagh & Mee 1998.
- Taylour, French & Wardle 2007; Alden 2000.
- Pelon 1976.
- Hammond 1967, p. 90.
- Dickinson 1977, pp. 33–34, 53, 59–60.
- Lewartowski 2000.
- Dickinson 1977, pp. 53, 107; Anthony 2007, p. 48.
- Papadimitriou 2001.
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- Graziado 1991.
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|Wikimedia Commons has media related to Mycenaean culture.|
- Godart, Louis (2013) [January 1997]. "Les citadelles mycéniennes" (in French). Clio.
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