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Like most river gods, he was a son of the Titans Oceanus and his sister-wife Tethys. Telegone, daughter of Pharis, bore his son, the king Orsilochus. Through him, Alpheus was the grandfather of Diocles, and great-grandfather of a pair of soldiers, Crethon and Orsilochus, who were slain by Aeneas during the Trojan War. The river god was also called the father of Melantheia who became the mother of Eirene by Poseidon. In later accounts, Alpheus (Alphionis) was the father of Phoenissa, possible mother of Endymion by Zeus.
According to Pausanias, Alpheus was a passionate hunter and fell in love with the nymph Arethusa, but she fled from him to the island of Ortygia near Syracuse, and metamorphosed herself into a well, after which Alpheus became a river, which flowing from the Peloponnese under the sea to Ortygia, there united its waters with those of the well Arethusa. The well of Arethusa is a symbol of Syracuse. This story is related somewhat differently by the Roman writer Ovid: Arethusa, a beautiful nymph, once while bathing in the river Alfeios in Arcadia, was surprised and pursued by the river god; but the goddess Artemis took pity upon her and changed her into a well, which flowed under the earth to the island of Ortygia. Alpheus took on water form jumping into the stream, but the earth opened and the stream flew underground to appear in a bay near Syracuse, near the island Ortygia, a location sacred to Artemis.
According to other traditions, Artemis herself was the object of the love of Alpheus. Once, it is said, when pursued by him she fled to Letrini in Elis, and here she covered her face and those of her companions (nymphs) with mud, so that Alpheus could not discover or distinguish her, and was obliged to return. This occasioned the building of a temple of Artemis Alphaea at Letrini. According to another version, the goddess fled to Ortygia, where she had likewise a temple under the name of Alphaea. An allusion to Alpheius' love of Artemis is also contained in the fact that at Olympia the two divinities had one altar in common.
In these accounts two or more distinct stories seem to be mixed up together, but they probably originated in the popular belief that there was a natural subterranean communication between the river Alpheios and the well Arethusa. It was believed that a cup thrown into the Alpheius would make its reappearance in the well Arethusa in Ortygia. Plutarch gives an account which is altogether unconnected with those mentioned above. According to him, Alpheius was a son of Helios, and killed his brother Cercaphus in a contest. Haunted by despair and the Erinyes he leapt into the river Nyctimus which afterwards received the name Alpheius.
Associated often with Antinous, the lover of the Roman Emperor Hadrian. Antinous was a Greek youth who had drowned in the Nile River. After he was deified, coins of the period depict him as Alpheios or Hadrian with Alpheios.
- Alfeios River
- Sarasvati River – River mentioned in the Vedas and ancient Indian epics, the invisible or subterranean mystical river of Hinduism
- Lewis, "Two sides of the same coin", pp. 179–201.
- Pindar, Nemean Odes 1.1
- Schmitz, Leonhard (1867). "Alpheias". In William Smith (ed.). Dictionary of Greek and Roman Biography and Mythology. 1. Boston: Little, Brown and Company. pp. 133–134. Archived from the original on 2008-06-13.
- Hesiod, Theogony 338; Hyginus, Fabulae Preface
- Pausanias, Graeciae Descriptio 4.30.2
- Homer, Iliad 5.45
- Plutarch, Quaestiones Graecae 19
- Pseudo-Clement, Recognitions 10.21-23
- Pausanias, Graeciae Descriptio 5.7.2; Scholiast on Pindar's Nemean Odes 1.3
- Roman, L., & Roman, M. (2010). Encyclopedia of Greek and Roman mythology., p. 56, at Google Books
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- Pausanias, Graeciae Descriptio 6.22.5
- Scholiast on Pindar's Pythian Odes 2.12
- Pausanias, Graeciae Descriptio 5.14.5; Scholiast on Pindar's Olympian Odes 5.10
- Strabo, Geographia 6, p. 270, 8.343; Seneca the Younger, Naturales quaestiones 3.26; Fulgentius, Mythologiarum libri 3.12
- Pseudo-Plutarch, De fluviis 19
- "RPC III, 309". Roman Provincial Coinage online.
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- Hesiod, Theogony from The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, MA.,Harvard University Press; London, William Heinemann Ltd. 1914. Online version at the Perseus Digital Library. Greek text available from the same website.
- Homer, The Iliad with an English Translation by A.T. Murray, Ph.D. in two volumes. Cambridge, MA., Harvard University Press; London, William Heinemann, Ltd. 1924. ISBN 978-0674995796. Online version at the Perseus Digital Library.
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- Pausanias, Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. ISBN 0-674-99328-4. Online version at the Perseus Digital Library
- Pausanias, Graeciae Descriptio. 3 vols. Leipzig, Teubner. 1903. Greek text available at the Perseus Digital Library.
- Pindar, Odes translated by Diane Arnson Svarlien. 1990. Online version at the Perseus Digital Library.
- Pindar, The Odes of Pindar including the Principal Fragments with an Introduction and an English Translation by Sir John Sandys, Litt.D., FBA. Cambridge, MA., Harvard University Press; London, William Heinemann Ltd. 1937. Greek text available at the Perseus Digital Library.
- Pseudo-Clement, Recognitions from Ante-Nicene Library Volume 8, translated by Smith, Rev. Thomas. T. & T. Clark, Edinburgh. 1867. Online version at theio.com
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- Strabo, Geographica edited by A. Meineke. Leipzig: Teubner. 1877. Greek text available at the Perseus Digital Library.
- Virginia M. Lewis, "Two Sides of the Same Coin: The Ideology of Gelon’s Innovative Syracusan Tetradrachm", in Greek, Roman, and Byzantine Studies, 59 (2019), pp. 179–201.
- This article incorporates text from a publication now in the public domain: Smith, William, ed. (1870). "Alpheias". Dictionary of Greek and Roman Biography and Mythology.