Alexander the Great

Names
	Alexander III of Macedon

Alexander III
Alexander III
Basileus of Macedon; Hegemon of the Hellenic League; Shahanshah of Persia; Pharaoh of Egypt; Lord of Asia;
	Bust of Alexander the Great
King of Macedon
Reign	336–323 BC
Predecessor	Philip II
Successor	Alexander IV; Philip III;
Hegemon of Hellenic League; Strategos autokrator of Greece;
Reign	336 BC
Predecessor	Philip II
Pharaoh of Egypt
Reign	332–323 BC
Predecessor	Darius III
Successor	Alexander IV; Philip III; Royal titulary
Horus name
;
Nebty name
	mꜢj wr-pḥty jṯ ḏww tꜢw ḫꜢswt; Mai werpehty itj dju tau khasut; The lion, great of might, who takes possession; of mountains, lands, and deserts
Golden Horus
	kꜢ (nḫt) ḫwj bꜢḳ(t) ḥḳꜢ wꜢḏ(-wr) šnw n jtn; Ka (nakht) khui baq(et) heqa wadj(wer) shenu en Aten; The (strong) bull who protects Egypt,; the ruler of the sea and of what the sun encircles
Prenomen (Praenomen)
Nomen
	Ꜥlwksjndrs; Aluxsindres; Alexandros
	;
King of Persia
Reign	330–323 BC
Predecessor	Darius III
Successor	Alexander IV; Philip III;
Lord of Asia
Reign	331–323 BC
Predecessor	New office
Successor	Alexander IV; Philip III;
Born	20 or 21 July 356 BC; Pella, Macedon, Ancient Greece
Died	10 or 11 June 323 BC (aged 32); Babylon, Mesopotamia
Spouse	Roxana of Bactria; Stateira II of Persia; Parysatis II of Persia;
Issue	Alexander IV; Heracles (alleged illegitimate son);
Names
Names
	Alexander III of Macedon
Greek	Μέγας Ἀλέξανδρος; Mégas Aléxandros; lit. 'Great Alexander'; Ἀλέξανδρος ὁ Μέγας; Aléxandros ho Mégas; lit. 'Alexander the Great';
Dynasty	Argead
Father	Philip II of Macedon
Mother	Olympias of Epirus
Religion	Greek polytheism

Alexander III of Macedon (Greek: Αλέξανδρος, Aléxandros; 20/21 July 356 BC – 10/11 June 323 BC), commonly known as Alexander the Great, was a king of the ancient Greek kingdom of Macedon.^[a] A member of the Argead dynasty, he was born in Pella—a city in Ancient Greece—in 356 BC. He succeeded his father King Philip II to the throne at the age of 20, and spent most of his ruling years conducting a lengthy military campaign throughout Western Asia and Northeastern Africa. By the age of thirty, he had created one of the largest empires in history, stretching from Greece to northwestern India.^[1]^[2] He was undefeated in battle and is widely considered one of history's most successful military commanders.^[3]

During his youth, Alexander was tutored by Aristotle until the age of 16. His father Philip was assassinated in 336 BC at his sister's wedding, and Alexander assumed the throne to the Kingdom of Macedon. After sacking the city of Thebes, Alexander was awarded the generalship of Greece. He used his authority to launch his father's pan-Hellenic project, which involved him assuming the leadership position to all the Greeks in their conquest of Persia.^[4]^[5]

In 334 BC he invaded the Achaemenid Empire (Persian Empire) and began a series of campaigns that lasted 10 years. Following his conquest of Asia Minor (modern-day Turkey), Alexander broke the power of Persia in a series of decisive battles, including those at Issus and Gaugamela. He subsequently overthrew King Darius III and conquered the Achaemenid Empire in its entirety.^[b] At that point, his empire stretched from the Adriatic Sea to the Indus River. Alexander endeavored to reach the "ends of the world and the Great Outer Sea" and invaded India in 326 BC, achieving an important victory over King Porus at the Battle of the Hydaspes. He eventually turned back at the Beas River due to the demand of his homesick troops, dying in Babylon in 323 BC; the city he planned to establish as his capital. He did not manage to execute a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart.

Alexander's legacy includes the cultural diffusion and syncretism which his conquests engendered, such as Greco-Buddhism, Hellenistic Judaism, and Ptolemaic Egypt. He founded some twenty cities that bore his name, most notably Alexandria in Egypt. Alexander's settlement of Greek colonists and the resulting spread of Greek culture resulted in Hellenistic civilization, which developed through the Roman Empire into modern Western culture. The Greek language became the lingua franca of the region and was the predominant language of the Byzantine Empire up until its end in the mid-15th century AD. Greek speakers in central and far eastern Anatolia survived until the Greek genocide and the population exchange in the 1920s. Alexander became legendary as a classical hero in the mould of Achilles, featuring prominently in the history and mythic traditions of both Greek and non-Greek cultures. His military achievements and enduring, unprecedented success in battle make him the measure with which many modern military leaders compare themselves.^[c] Military academies throughout the world still teach his tactics.^[6] He is often ranked among the most influential people in human history.^[7]^[8] This is also a legacy of the cult of personality that he built up around himself.

In recent times, historians such as Victor Davis Hanson and John Keegan have taken a more critical view of Alexander's legacy. His brutal treatment of vanquished adversaries such as the Greek city-state of Thebes often rose to the level of genocide, and his destruction of the pluralistic and tolerant Persian Empire led to decline in the region. His corruption of the classical Greek traditions of warfare, which had previously used decisive battles as a tool for achieving negotiated peace settlements, caused millenia of suffering as copycat megolamaniacal dictators ranging from Julius Caesar, William the Conqueror, Hernan Cortes, and Napoleon Bonaparte, to Adolf Hitler have emulated his behavior. ^[9]^[10]

Early life

Lineage and childhood

Alexander was born in Pella, the capital of the Kingdom of Macedon,^[11] on the sixth day of the ancient Greek month of Hekatombaion, which probably corresponds to 20 July 356 BC, although the exact date is uncertain.^[12] He was the son of the king of Macedon, Philip II, and his fourth wife, Olympias, the daughter of Neoptolemus I, king of Epirus.^[13] Although Philip had seven or eight wives, Olympias was his principal wife for some time, likely because she gave birth to Alexander.^[14]

Several legends surround Alexander's birth and childhood.^[15] According to the ancient Greek biographer Plutarch, on the eve of the consummation of her marriage to Philip, Olympias dreamed that her womb was struck by a thunderbolt that caused a flame to spread "far and wide" before dying away. Sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wife's womb with a seal engraved with a lion's image.^[16] Plutarch offered a variety of interpretations of these dreams: that Olympias was pregnant before her marriage, indicated by the sealing of her womb; or that Alexander's father was Zeus. Ancient commentators were divided about whether the ambitious Olympias promulgated the story of Alexander's divine parentage, variously claiming that she had told Alexander, or that she dismissed the suggestion as impious.^[16]

On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies and that his horses had won at the Olympic Games. It was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, attending the birth of Alexander.^[17] Such legends may have emerged when Alexander was king, and possibly at his instigation, to show that he was superhuman and destined for greatness from conception.^[15]

In his early years, Alexander was raised by a nurse, Lanike, sister of Alexander's future general Cleitus the Black. Later in his childhood, Alexander was tutored by the strict Leonidas, a relative of his mother, and by Lysimachus of Acarnania.^[18] Alexander was raised in the manner of noble Macedonian youths, learning to read, play the lyre, ride, fight, and hunt.^[19]

When Alexander was ten years old, a trader from Thessaly brought Philip a horse, which he offered to sell for thirteen talents. The horse refused to be mounted, and Philip ordered it away. Alexander, however, detecting the horse's fear of its own shadow, asked to tame the horse, which he eventually managed.^[15] Plutarch stated that Philip, overjoyed at this display of courage and ambition, kissed his son tearfully, declaring: "My boy, you must find a kingdom big enough for your ambitions. Macedon is too small for you", and bought the horse for him.^[20] Alexander named it Bucephalas, meaning "ox-head". Bucephalas carried Alexander as far as India. When the animal died (because of old age, according to Plutarch, at age thirty), Alexander named a city after him, Bucephala.^[21]

Education

When Alexander was 13, Philip began to search for a tutor, and considered such academics as Isocrates and Speusippus, the latter offering to resign from his stewardship of the Academy to take up the post. In the end, Philip chose Aristotle and provided the Temple of the Nymphs at Mieza as a classroom. In return for teaching Alexander, Philip agreed to rebuild Aristotle's hometown of Stageira, which Philip had razed, and to repopulate it by buying and freeing the ex-citizens who were slaves, or pardoning those who were in exile.^[22]

Mieza was like a boarding school for Alexander and the children of Macedonian nobles, such as Ptolemy, Hephaistion, and Cassander. Many of these students would become his friends and future generals, and are often known as the "Companions". Aristotle taught Alexander and his companions about medicine, philosophy, morals, religion, logic, and art. Under Aristotle's tutelage, Alexander developed a passion for the works of Homer, and in particular the Iliad; Aristotle gave him an annotated copy, which Alexander later carried on his campaigns.^[23]

Alexander was able to quote Euripides from memory.^[24]

During his youth, Alexander was also acquainted with Persian exiles at the Macedonian court, who received the protection of Philip II for several years as they opposed Artaxerxes III.^[25]^[26]^[27] Among them were Artabazos II and his daughter Barsine, future mistress of Alexander, who resided at the Macedonian court from 352 to 342 BC, as well as Amminapes, future satrap of Alexander, or a Persian nobleman named Sisines.^[25]^[28]^[29]^[30] This gave the Macedonian court a good knowledge of Persian issues, and may even have influenced some of the innovations in the management of the Macedonian state.^[28]

Suda writes that, also, Anaximenes of Lampsacus was one of his teachers. Anaximenes, also accompanied him on his campaigns.^[31]

Philip's heir

Regency and ascent of Macedon

At the age of 16, Alexander's education under Aristotle ended. Philip waged war against Byzantion, leaving Alexander in charge as regent and heir apparent.^[15] During Philip's absence, the Thracian Maedi revolted against Macedonia. Alexander responded quickly, driving them from their territory. He colonized it with Greeks, and founded a city named Alexandropolis.^[32]

Upon Philip's return, he dispatched Alexander with a small force to subdue revolts in southern Thrace. Campaigning against the Greek city of Perinthus, Alexander is reported to have saved his father's life. Meanwhile, the city of Amphissa began to work lands that were sacred to Apollo near Delphi, a sacrilege that gave Philip the opportunity to further intervene in Greek affairs. Still occupied in Thrace, he ordered Alexander to muster an army for a campaign in southern Greece. Concerned that other Greek states might intervene, Alexander made it look as though he was preparing to attack Illyria instead. During this turmoil, the Illyrians invaded Macedonia, only to be repelled by Alexander.^[33]

Philip and his army joined his son in 338 BC, and they marched south through Thermopylae, taking it after stubborn resistance from its Theban garrison. They went on to occupy the city of Elatea, only a few days' march from both Athens and Thebes. The Athenians, led by Demosthenes, voted to seek alliance with Thebes against Macedonia. Both Athens and Philip sent embassies to win Thebes's favour, but Athens won the contest.^[34] Philip marched on Amphissa (ostensibly acting on the request of the Amphictyonic League), capturing the mercenaries sent there by Demosthenes and accepting the city's surrender. Philip then returned to Elatea, sending a final offer of peace to Athens and Thebes, who both rejected it.^[35]

Statue of Alexander in Istanbul Archaeology Museum

As Philip marched south, his opponents blocked him near Chaeronea, Boeotia. During the ensuing Battle of Chaeronea, Philip commanded the right wing and Alexander the left, accompanied by a group of Philip's trusted generals. According to the ancient sources, the two sides fought bitterly for some time. Philip deliberately commanded his troops to retreat, counting on the untested Athenian hoplites to follow, thus breaking their line. Alexander was the first to break the Theban lines, followed by Philip's generals. Having damaged the enemy's cohesion, Philip ordered his troops to press forward and quickly routed them. With the Athenians lost, the Thebans were surrounded. Left to fight alone, they were defeated.^[36]

After the victory at Chaeronea, Philip and Alexander marched unopposed into the Peloponnese, welcomed by all cities; however, when they reached Sparta, they were refused, but did not resort to war.^[37] At Corinth, Philip established a "Hellenic Alliance" (modelled on the old anti-Persian alliance of the Greco-Persian Wars), which included most Greek city-states except Sparta. Philip was then named Hegemon (often translated as "Supreme Commander") of this league (known by modern scholars as the League of Corinth), and announced his plans to attack the Persian Empire.^[38]^[39]

Exile and return

When Philip returned to Pella, he fell in love with and married Cleopatra Eurydice in 338 BC,^[40] the niece of his general Attalus.^[41] The marriage made Alexander's position as heir less secure, since any son of Cleopatra Eurydice would be a fully Macedonian heir, while Alexander was only half-Macedonian.^[42] During the wedding banquet, a drunken Attalus publicly prayed to the gods that the union would produce a legitimate heir.^[41]

At the wedding of Cleopatra, whom Philip fell in love with and married, she being much too young for him, her uncle Attalus in his drink desired the Macedonians would implore the gods to give them a lawful successor to the kingdom by his niece. This so irritated Alexander, that throwing one of the cups at his head, "You villain," said he, "what, am I then a bastard?" Then Philip, taking Attalus's part, rose up and would have run his son through; but by good fortune for them both, either his over-hasty rage, or the wine he had drunk, made his foot slip, so that he fell down on the floor. At which Alexander reproachfully insulted over him: "See there," said he, "the man who makes preparations to pass out of Europe into Asia, overturned in passing from one seat to another."
— Plutarch, describing the feud at Philip's wedding.^[43]

In 337 BC, Alexander fled Macedon with his mother, dropping her off with her brother, King Alexander I of Epirus in Dodona, capital of the Molossians.^[44] He continued to Illyria,^[44] where he sought refuge with one or more Illyrian kings, perhaps with Glaukias, and was treated as a guest, despite having defeated them in battle a few years before.^[45] However, it appears Philip never intended to disown his politically and militarily trained son.^[44] Accordingly, Alexander returned to Macedon after six months due to the efforts of a family friend, Demaratus, who mediated between the two parties.^[46]

In the following year, the Persian satrap (governor) of Caria, Pixodarus, offered his eldest daughter to Alexander's half-brother, Philip Arrhidaeus.^[44] Olympias and several of Alexander's friends suggested this showed Philip intended to make Arrhidaeus his heir.^[44] Alexander reacted by sending an actor, Thessalus of Corinth, to tell Pixodarus that he should not offer his daughter's hand to an illegitimate son, but instead to Alexander. When Philip heard of this, he stopped the negotiations and scolded Alexander for wishing to marry the daughter of a Carian, explaining that he wanted a better bride for him.^[44] Philip exiled four of Alexander's friends, Harpalus, Nearchus, Ptolemy and Erigyius, and had the Corinthians bring Thessalus to him in chains.^[47]

King of Macedon

Accession

In summer 336 BC, while at Aegae attending the wedding of his daughter Cleopatra to Olympias's brother, Alexander I of Epirus, Philip was assassinated by the captain of his bodyguards, Pausanias.^[e] As Pausanias tried to escape, he tripped over a vine and was killed by his pursuers, including two of Alexander's companions, Perdiccas and Leonnatus. Alexander was proclaimed king on the spot by the nobles and army at the age of 20.^[49]^[50]^[51]

Consolidation of power

Alexander began his reign by eliminating potential rivals to the throne. He had his cousin, the former Amyntas IV, executed.^[52] He also had two Macedonian princes from the region of Lyncestis killed, but spared a third, Alexander Lyncestes. Olympias had Cleopatra Eurydice and Europa, her daughter by Philip, burned alive. When Alexander learned about this, he was furious. Alexander also ordered the murder of Attalus,^[52] who was in command of the advance guard of the army in Asia Minor and Cleopatra's uncle.^[53]

Attalus was at that time corresponding with Demosthenes, regarding the possibility of defecting to Athens. Attalus also had severely insulted Alexander, and following Cleopatra's murder, Alexander may have considered him too dangerous to leave alive.^[53] Alexander spared Arrhidaeus, who was by all accounts mentally disabled, possibly as a result of poisoning by Olympias.^[49]^[51]^[54]

News of Philip's death roused many states into revolt, including Thebes, Athens, Thessaly, and the Thracian tribes north of Macedon. When news of the revolts reached Alexander, he responded quickly. Though advised to use diplomacy, Alexander mustered 3,000 Macedonian cavalry and rode south towards Thessaly. He found the Thessalian army occupying the pass between Mount Olympus and Mount Ossa, and ordered his men to ride over Mount Ossa. When the Thessalians awoke the next day, they found Alexander in their rear and promptly surrendered, adding their cavalry to Alexander's force. He then continued south towards the Peloponnese.^[55]

Alexander stopped at Thermopylae, where he was recognized as the leader of the Amphictyonic League before heading south to Corinth. Athens sued for peace and Alexander pardoned the rebels. The famous encounter between Alexander and Diogenes the Cynic occurred during Alexander's stay in Corinth. When Alexander asked Diogenes what he could do for him, the philosopher disdainfully asked Alexander to stand a little to the side, as he was blocking the sunlight.^[56] This reply apparently delighted Alexander, who is reported to have said "But verily, if I were not Alexander, I would like to be Diogenes."^[57] At Corinth, Alexander took the title of Hegemon ("leader") and, like Philip, was appointed commander for the coming war against Persia. He also received news of a Thracian uprising.^[58]

Balkan campaign

Before crossing to Asia, Alexander wanted to safeguard his northern borders. In the spring of 335 BC, he advanced to suppress several revolts. Starting from Amphipolis, he travelled east into the country of the "Independent Thracians"; and at Mount Haemus, the Macedonian army attacked and defeated the Thracian forces manning the heights.^[59] The Macedonians marched into the country of the Triballi, and defeated their army near the Lyginus river^[60] (a tributary of the Danube). Alexander then marched for three days to the Danube, encountering the Getae tribe on the opposite shore. Crossing the river at night, he surprised them and forced their army to retreat after the first cavalry skirmish.^[61]

News then reached Alexander that Cleitus, King of Illyria, and King Glaukias of the Taulantii were in open revolt against his authority. Marching west into Illyria, Alexander defeated each in turn, forcing the two rulers to flee with their troops. With these victories, he secured his northern frontier.^[62]

While Alexander campaigned north, the Thebans and Athenians rebelled once again. Alexander immediately headed south.^[63] While the other cities again hesitated, Thebes decided to fight. The Theban resistance was ineffective, and Alexander razed the city and divided its territory between the other Boeotian cities. The end of Thebes cowed Athens, leaving all of Greece temporarily at peace.^[63] Alexander then set out on his Asian campaign, leaving Antipater as regent.^[64]

According to ancient writers Demosthenes called Alexander "Margites" (Greek: Μαργίτης)^[65]^[66]^[67] and a boy.^[67] Greeks used the word Margites to describe fool and useless people, on account of the Margites.^[66]^[68]

Conquest of the Persian Empire

Asia Minor

Gérard Audran after Charles LeBrun, &vid=01NGA_INST:IMAGE 'Alexander Entering Babylon,' original print first published 1675, engraving, Department of Image Collections, National Gallery of Art Library, Washington, DC.

After his victory at the Battle of Chaeronea (338 BC), Philip II began the work of establishing himself as hēgemṓn (Greek: ἡγεμών) of a league which according to Diodorus was to wage a campaign against the Persians for the sundry grievances Greece suffered in 480 and free the Greek cities of the western coast and islands from Achaemenid rule. In 336 he sent Parmenion, with Amyntas, Andromenes and Attalus, and an army of 10,000 men into Anatolia to make preparations for an invasion.^[69]^[70] At first, all went well. The Greek cities on the western coast of Anatolia revolted until the news arrived that Philip had been murdered and had been succeeded by his young son Alexander. The Macedonians were demoralized by Philip's death and were subsequently defeated near Magnesia by the Achaemenids under the command of the mercenary Memnon of Rhodes.^[69]^[70]

Taking over the invasion project of Philip II, Alexander's army crossed the Hellespont in 334 BC with approximately 48,100 soldiers, 6,100 cavalry and a fleet of 120 ships with crews numbering 38,000,^[63] drawn from Macedon and various Greek city-states, mercenaries, and feudally raised soldiers from Thrace, Paionia, and Illyria.^[71]^[f] He showed his intent to conquer the entirety of the Persian Empire by throwing a spear into Asian soil and saying he accepted Asia as a gift from the gods. This also showed Alexander's eagerness to fight, in contrast to his father's preference for diplomacy.^[63]

After an initial victory against Persian forces at the Battle of the Granicus, Alexander accepted the surrender of the Persian provincial capital and treasury of Sardis; he then proceeded along the Ionian coast, granting autonomy and democracy to the cities. Miletus, held by Achaemenid forces, required a delicate siege operation, with Persian naval forces nearby. Further south, at Halicarnassus, in Caria, Alexander successfully waged his first large-scale siege, eventually forcing his opponents, the mercenary captain Memnon of Rhodes and the Persian satrap of Caria, Orontobates, to withdraw by sea.^[72] Alexander left the government of Caria to a member of the Hecatomnid dynasty, Ada, who adopted Alexander.^[73]

From Halicarnassus, Alexander proceeded into mountainous Lycia and the Pamphylian plain, asserting control over all coastal cities to deny the Persians naval bases. From Pamphylia onwards the coast held no major ports and Alexander moved inland. At Termessos, Alexander humbled but did not storm the Pisidian city.^[74] At the ancient Phrygian capital of Gordium, Alexander "undid" the hitherto unsolvable Gordian Knot, a feat said to await the future "king of Asia".^[75] According to the story, Alexander proclaimed that it did not matter how the knot was undone and hacked it apart with his sword.^[76]

The Levant and Syria

In spring 333 BC, Alexander crossed the Taurus into Cilicia. After a long pause due to an illness, he marched on towards Syria. Though outmanoeuvered by Darius's significantly larger army, he marched back to Cilicia, where he defeated Darius at Issus. Darius fled the battle, causing his army to collapse, and left behind his wife, his two daughters, his mother Sisygambis, and a fabulous treasure.^[77] He offered a peace treaty that included the lands he had already lost, and a ransom of 10,000 talents for his family. Alexander replied that since he was now king of Asia, it was he alone who decided territorial divisions.^[78] Alexander proceeded to take possession of Syria, and most of the coast of the Levant.^[73] In the following year, 332 BC, he was forced to attack Tyre, which he captured after a long and difficult siege.^[79]^[80] The men of military age were massacred and the women and children sold into slavery.^[81]

Egypt

When Alexander destroyed Tyre, most of the towns on the route to Egypt quickly capitulated. However, Alexander met with resistance at Gaza. The stronghold was heavily fortified and built on a hill, requiring a siege. When "his engineers pointed out to him that because of the height of the mound it would be impossible... this encouraged Alexander all the more to make the attempt".^[82] After three unsuccessful assaults, the stronghold fell, but not before Alexander had received a serious shoulder wound. As in Tyre, men of military age were put to the sword and the women and children were sold into slavery.^[83]

Alexander advanced on Egypt in later 332 BC, where he was regarded as a liberator.^[84] He was pronounced son of the deity Amun at the Oracle of Siwa Oasis in the Libyan desert.^[85] Henceforth, Alexander often referred to Zeus-Ammon as his true father, and after his death, currency depicted him adorned with the Horns of Ammon as a symbol of his divinity.^[86] During his stay in Egypt, he founded Alexandria-by-Egypt, which would become the prosperous capital of the Ptolemaic Kingdom after his death.^[87]

Assyria and Babylonia

Leaving Egypt in 331 BCE, Alexander marched eastward into Achaemenid Assyria in Upper Mesopotamia (now northern Iraq) and defeated Darius again at the Battle of Gaugamela.^[88] Darius once more fled the field, and Alexander chased him as far as Arbela. Gaugamela would be the final and decisive encounter between the two.^[89] Darius fled over the mountains to Ecbatana (modern Hamadan) while Alexander captured Babylon.^[90]

Persia

From Babylon, Alexander went to Susa, one of the Achaemenid capitals, and captured its treasury.^[90] He sent the bulk of his army to the Persian ceremonial capital of Persepolis via the Persian Royal Road. Alexander himself took selected troops on the direct route to the city. He then stormed the pass of the Persian Gates (in the modern Zagros Mountains) which had been blocked by a Persian army under Ariobarzanes and then hurried to Persepolis before its garrison could loot the treasury.^[91]

On entering Persepolis, Alexander allowed his troops to loot the city for several days.^[92] Alexander stayed in Persepolis for five months.^[93] During his stay a fire broke out in the eastern palace of Xerxes I and spread to the rest of the city. Possible causes include a drunken accident or deliberate revenge for the burning of the Acropolis of Athens during the Second Persian War by Xerxes;^[94] Plutarch and Diodorus allege that Alexander's companion, the hetaera Thaïs, instigated and started the fire. Even as he watched the city burn, Alexander immediately began to regret his decision.^[95]^[96]^[97] Plutarch claims that he ordered his men to put out the fires,^[95] but that the flames had already spread to most of the city.^[95] Curtius claims that Alexander did not regret his decision until the next morning.^[95] Plutarch recounts an anecdote in which Alexander pauses and talks to a fallen statue of Xerxes as if it were a live person:

Shall I pass by and leave you lying there because of the expeditions you led against Greece, or shall I set you up again because of your magnanimity and your virtues in other respects?^[98]

Fall of the Empire and the East

Alexander then chased Darius, first into Media, and then Parthia.^[100] The Persian king no longer controlled his own destiny, and was taken prisoner by Bessus, his Bactrian satrap and kinsman.^[101] As Alexander approached, Bessus had his men fatally stab the Great King and then declared himself Darius's successor as Artaxerxes V, before retreating into Central Asia to launch a guerrilla campaign against Alexander.^[102] Alexander buried Darius's remains next to his Achaemenid predecessors in a regal funeral.^[103] He claimed that, while dying, Darius had named him as his successor to the Achaemenid throne.^[104] The Achaemenid Empire is normally considered to have fallen with Darius.^[105]

Alexander viewed Bessus as a usurper and set out to defeat him. This campaign, initially against Bessus, turned into a grand tour of central Asia. Alexander founded a series of new cities, all called Alexandria, including modern Kandahar in Afghanistan, and Alexandria Eschate ("The Furthest") in modern Tajikistan. The campaign took Alexander through Media, Parthia, Aria (West Afghanistan), Drangiana, Arachosia (South and Central Afghanistan), Bactria (North and Central Afghanistan), and Scythia.^[106]

In 329 BC, Spitamenes, who held an undefined position in the satrapy of Sogdiana, betrayed Bessus to Ptolemy, one of Alexander's trusted companions, and Bessus was executed.^[107] However, when, at some point later, Alexander was on the Jaxartes dealing with an incursion by a horse nomad army, Spitamenes raised Sogdiana in revolt. Alexander personally defeated the Scythians at the Battle of Jaxartes and immediately launched a campaign against Spitamenes, defeating him in the Battle of Gabai. After the defeat, Spitamenes was killed by his own men, who then sued for peace.^[108]

Problems and plots

During this time, Alexander adopted some elements of Persian dress and customs at his court, notably the custom of proskynesis, either a symbolic kissing of the hand, or prostration on the ground, that Persians showed to their social superiors.^[109] The Greeks regarded the gesture as the province of deities and believed that Alexander meant to deify himself by requiring it. This cost him the sympathies of many of his countrymen, and he eventually abandoned it.^[110]

A plot against his life was revealed, and one of his officers, Philotas, was executed for failing to alert Alexander. The death of the son necessitated the death of the father, and thus Parmenion, who had been charged with guarding the treasury at Ecbatana, was assassinated at Alexander's command, to prevent attempts at vengeance. Most infamously, Alexander personally killed the man who had saved his life at Granicus, Cleitus the Black, during a violent drunken altercation at Maracanda (modern day Samarkand in Uzbekistan), in which Cleitus accused Alexander of several judgmental mistakes and most especially, of having forgotten the Macedonian ways in favour of a corrupt oriental lifestyle.^[111]

Later, in the Central Asian campaign, a second plot against his life was revealed, this one instigated by his own royal pages. His official historian, Callisthenes of Olynthus, was implicated in the plot, and in the Anabasis of Alexander, Arrian states that Callisthenes and the pages were then tortured on the rack as punishment, and likely died soon after.^[112] It remains unclear if Callisthenes was actually involved in the plot, for prior to his accusation he had fallen out of favour by leading the opposition to the attempt to introduce proskynesis.^[113]

Macedon in Alexander's absence

When Alexander set out for Asia, he left his general Antipater, an experienced military and political leader and part of Philip II's "Old Guard", in charge of Macedon.^[64] Alexander's sacking of Thebes ensured that Greece remained quiet during his absence.^[64] The one exception was a call to arms by Spartan king Agis III in 331 BC, whom Antipater defeated and killed in the battle of Megalopolis.^[64] Antipater referred the Spartans' punishment to the League of Corinth, which then deferred to Alexander, who chose to pardon them.^[114] There was also considerable friction between Antipater and Olympias, and each complained to Alexander about the other.^[115]

In general, Greece enjoyed a period of peace and prosperity during Alexander's campaign in Asia.^[116] Alexander sent back vast sums from his conquest, which stimulated the economy and increased trade across his empire.^[117] However, Alexander's constant demands for troops and the migration of Macedonians throughout his empire depleted Macedon's strength, greatly weakening it in the years after Alexander, and ultimately led to its subjugation by Rome after the Third Macedonian War (171–168 BC).^[19]

Indian campaign

Forays into the Indian subcontinent

Alexander's invasion of the Indian subcontinent

After the death of Spitamenes and his marriage to Roxana (Raoxshna in Old Iranian) to cement relations with his new satrapies, Alexander turned to the Indian subcontinent. He invited the chieftains of the former satrapy of Gandhara (a region presently straddling eastern Afghanistan and northern Pakistan), to come to him and submit to his authority. Omphis (Indian name Ambhi), the ruler of Taxila, whose kingdom extended from the Indus to the Hydaspes (Jhelum), complied, but the chieftains of some hill clans, including the Aspasioi and Assakenoi sections of the Kambojas (known in Indian texts also as Ashvayanas and Ashvakayanas), refused to submit.^[118] Ambhi hastened to relieve Alexander of his apprehension and met him with valuable presents, placing himself and all his forces at his disposal. Alexander not only returned Ambhi his title and the gifts but he also presented him with a wardrobe of "Persian robes, gold and silver ornaments, 30 horses and 1,000 talents in gold". Alexander was emboldened to divide his forces, and Ambhi assisted Hephaestion and Perdiccas in constructing a bridge over the Indus where it bends at Hund,^[119] supplied their troops with provisions, and received Alexander himself, and his whole army, in his capital city of Taxila, with every demonstration of friendship and the most liberal hospitality.

On the subsequent advance of the Macedonian king, Taxiles accompanied him with a force of 5,000 men and took part in the battle of the Hydaspes River. After that victory he was sent by Alexander in pursuit of Porus, to whom he was charged to offer favourable terms, but narrowly escaped losing his life at the hands of his old enemy. Subsequently, however, the two rivals were reconciled by the personal mediation of Alexander; and Taxiles, after having contributed zealously to the equipment of the fleet on the Hydaspes, was entrusted by the king with the government of the whole territory between that river and the Indus. A considerable accession of power was granted him after the death of Philip, son of Machatas; and he was allowed to retain his authority at the death of Alexander himself (323 BC), as well as in the subsequent partition of the provinces at Triparadisus, 321 BC.

In the winter of 327/326 BC, Alexander personally led a campaign against the Aspasioi of Kunar valleys, the Guraeans of the Guraeus valley, and the Assakenoi of the Swat and Buner valleys.^[120] A fierce contest ensued with the Aspasioi in which Alexander was wounded in the shoulder by a dart, but eventually the Aspasioi lost. Alexander then faced the Assakenoi, who fought against him from the strongholds of Massaga, Ora and Aornos.^[118]

The fort of Massaga was reduced only after days of bloody fighting, in which Alexander was wounded seriously in the ankle. According to Curtius, "Not only did Alexander slaughter the entire population of Massaga, but also did he reduce its buildings to rubble."^[121] A similar slaughter followed at Ora. In the aftermath of Massaga and Ora, numerous Assakenians fled to the fortress of Aornos. Alexander followed close behind and captured the strategic hill-fort after four bloody days.^[118]

After Aornos, Alexander crossed the Indus and fought and won an epic battle against King Porus, who ruled a region lying between the Hydaspes and the Acesines (Chenab), in what is now the Punjab, in the Battle of the Hydaspes in 326 BC.^[122] Alexander was impressed by Porus's bravery, and made him an ally. He appointed Porus as satrap, and added to Porus's territory land that he did not previously own, towards the south-east, up to the Hyphasis (Beas).^[123]^[124] Choosing a local helped him control these lands so distant from Greece.^[125] Alexander founded two cities on opposite sides of the Hydaspes river, naming one Bucephala, in honour of his horse, who died around this time.^[126] The other was Nicaea (Victory), thought to be located at the site of modern-day Mong, Punjab.^[127] Philostratus the Elder in the Life of Apollonius of Tyana writes that in the army of Porus there was an elephant who fought brave against Alexander's army and Alexander dedicated it to the Helios (Sun) and named it Ajax, because he thought that a so great animal deserved a great name. The elephant had gold rings around its tusks and an inscription was on them written in Greek: "Alexander the son of Zeus dedicates Ajax to the Helios" (ΑΛΕΞΑΝΔΡΟΣ Ο ΔΙΟΣ ΤΟΝ ΑΙΑΝΤΑ ΤΩΙ ΗΛΙΩΙ).^[128]

Revolt of the army

East of Porus's kingdom, near the Ganges River, was the Nanda Empire of Magadha, and further east, the Gangaridai Empire of Bengal region of the Indian subcontinent. Fearing the prospect of facing other large armies and exhausted by years of campaigning, Alexander's army mutinied at the Hyphasis River (Beas), refusing to march farther east.^[129] This river thus marks the easternmost extent of Alexander's conquests.^[130]

As for the Macedonians, however, their struggle with Porus blunted their courage and stayed their further advance into India. For having had all they could do to repulse an enemy who mustered only twenty thousand infantry and two thousand horse, they violently opposed Alexander when he insisted on crossing the river Ganges also, the width of which, as they learned, was thirty-two furlongs, its depth a hundred fathoms, while its banks on the further side were covered with multitudes of men-at-arms and horsemen and elephants. For they were told that the kings of the Ganderites and Praesii were awaiting them with eighty thousand horsemen, two hundred thousand footmen, eight thousand chariots, and six thousand war elephants.^[131]

Alexander tried to persuade his soldiers to march farther, but his general Coenus pleaded with him to change his opinion and return; the men, he said, "longed to again see their parents, their wives and children, their homeland". Alexander eventually agreed and turned south, marching along the Indus. Along the way his army conquered the Malhi (in modern-day Multan) and other Indian tribes and Alexander sustained an injury during the siege.^[132]

Alexander sent much of his army to Carmania (modern southern Iran) with general Craterus, and commissioned a fleet to explore the Persian Gulf shore under his admiral Nearchus, while he led the rest back to Persia through the more difficult southern route along the Gedrosian Desert and Makran.^[133] Alexander reached Susa in 324 BC, but not before losing many men to the harsh desert.^[134]

Last years in Persia

Discovering that many of his satraps and military governors had misbehaved in his absence, Alexander executed several of them as examples on his way to Susa.^[136]^[137] As a gesture of thanks, he paid off the debts of his soldiers, and announced that he would send over-aged and disabled veterans back to Macedon, led by Craterus. His troops misunderstood his intention and mutinied at the town of Opis. They refused to be sent away and criticized his adoption of Persian customs and dress and the introduction of Persian officers and soldiers into Macedonian units.^[138]

After three days, unable to persuade his men to back down, Alexander gave Persians command posts in the army and conferred Macedonian military titles upon Persian units. The Macedonians quickly begged forgiveness, which Alexander accepted, and held a great banquet with several thousand of his men.^[139] In an attempt to craft a lasting harmony between his Macedonian and Persian subjects, Alexander held a mass marriage of his senior officers to Persian and other noblewomen at Susa, but few of those marriages seem to have lasted much beyond a year.^[137] Meanwhile, upon his return to Persia, Alexander learned that guards of the tomb of Cyrus the Great in Pasargadae had desecrated it, and swiftly executed them.^[140] Alexander admired Cyrus the Great, from an early age reading Xenophon's Cyropaedia, which described Cyrus's heroism in battle and governance as a king and legislator.^[141] During his visit to Pasargadae Alexander ordered his architect Aristobulus to decorate the interior of the sepulchral chamber of Cyrus's tomb.^[141]

Afterwards, Alexander travelled to Ecbatana to retrieve the bulk of the Persian treasure. There, his closest friend and possible lover, Hephaestion, died of illness or poisoning.^[142]^[143] Hephaestion's death devastated Alexander, and he ordered the preparation of an expensive funeral pyre in Babylon, as well as a decree for public mourning.^[142] Back in Babylon, Alexander planned a series of new campaigns, beginning with an invasion of Arabia, but he would not have a chance to realize them, as he died shortly after Hephaestion.^[144]

Death and succession

On either 10 or 11 June 323 BC, Alexander died in the palace of Nebuchadnezzar II, in Babylon, at age 32.^[145] There are two different versions of Alexander's death and details of the death differ slightly in each. Plutarch's account is that roughly 14 days before his death, Alexander entertained admiral Nearchus, and spent the night and next day drinking with Medius of Larissa.^[146] He developed a fever, which worsened until he was unable to speak. The common soldiers, anxious about his health, were granted the right to file past him as he silently waved at them.^[147] In the second account, Diodorus recounts that Alexander was struck with pain after downing a large bowl of unmixed wine in honour of Heracles, followed by 11 days of weakness; he did not develop a fever and died after some agony.^[148] Arrian also mentioned this as an alternative, but Plutarch specifically denied this claim.^[146]

Given the propensity of the Macedonian aristocracy to assassination,^[149] foul play featured in multiple accounts of his death. Diodorus, Plutarch, Arrian and Justin all mentioned the theory that Alexander was poisoned. Justin stated that Alexander was the victim of a poisoning conspiracy, Plutarch dismissed it as a fabrication,^[150] while both Diodorus and Arrian noted that they mentioned it only for the sake of completeness.^[148]^[151] The accounts were nevertheless fairly consistent in designating Antipater, recently removed as Macedonian viceroy, and at odds with Olympias, as the head of the alleged plot. Perhaps taking his summons to Babylon as a death sentence,^[152] and having seen the fate of Parmenion and Philotas,^[153] Antipater purportedly arranged for Alexander to be poisoned by his son Iollas, who was Alexander's wine-pourer.^[151]^[153] There was even a suggestion that Aristotle may have participated.^[151]

The strongest argument against the poison theory is the fact that twelve days passed between the start of his illness and his death; such long-acting poisons were probably not available.^[154] However, in a 2003 BBC documentary investigating the death of Alexander, Leo Schep from the New Zealand National Poisons Centre proposed that the plant white hellebore (Veratrum album), which was known in antiquity, may have been used to poison Alexander.^[155]^[156]^[157] In a 2014 manuscript in the journal Clinical Toxicology, Schep suggested Alexander's wine was spiked with Veratrum album, and that this would produce poisoning symptoms that match the course of events described in the Alexander Romance.^[158] Veratrum album poisoning can have a prolonged course and it was suggested that if Alexander was poisoned, Veratrum album offers the most plausible cause.^[158]^[159] Another poisoning explanation put forward in 2010 proposed that the circumstances of his death were compatible with poisoning by water of the river Styx (modern-day Mavroneri in Arcadia, Greece) that contained calicheamicin, a dangerous compound produced by bacteria.^[160]

Several natural causes (diseases) have been suggested, including malaria and typhoid fever. A 1998 article in the New England Journal of Medicine attributed his death to typhoid fever complicated by bowel perforation and ascending paralysis.^[161] Another recent analysis suggested pyogenic (infectious) spondylitis or meningitis.^[162] Other illnesses fit the symptoms, including acute pancreatitis and West Nile virus.^[163]^[164] Natural-cause theories also tend to emphasize that Alexander's health may have been in general decline after years of heavy drinking and severe wounds. The anguish that Alexander felt after Hephaestion's death may also have contributed to his declining health.^[161]

After death

Alexander's body was laid in a gold anthropoid sarcophagus that was filled with honey, which was in turn placed in a gold casket.^[165]^[166] According to Aelian, a seer called Aristander foretold that the land where Alexander was laid to rest "would be happy and unvanquishable forever".^[167] Perhaps more likely, the successors may have seen possession of the body as a symbol of legitimacy, since burying the prior king was a royal prerogative.^[168]

While Alexander's funeral cortege was on its way to Macedon, Ptolemy seized it and took it temporarily to Memphis.^[165]^[167] His successor, Ptolemy II Philadelphus, transferred the sarcophagus to Alexandria, where it remained until at least late Antiquity. Ptolemy IX Lathyros, one of Ptolemy's final successors, replaced Alexander's sarcophagus with a glass one so he could convert the original to coinage.^[169] The recent discovery of an enormous tomb in northern Greece, at Amphipolis, dating from the time of Alexander the Great^[170] has given rise to speculation that its original intent was to be the burial place of Alexander. This would fit with the intended destination of Alexander's funeral cortege. However, the memorial was found to be dedicated to the dearest friend of Alexander the Great, Hephaestion.^[171]^[172]

Pompey, Julius Caesar and Augustus all visited the tomb in Alexandria, where Augustus, allegedly, accidentally knocked the nose off. Caligula was said to have taken Alexander's breastplate from the tomb for his own use. Around AD 200, Emperor Septimius Severus closed Alexander's tomb to the public. His son and successor, Caracalla, a great admirer, visited the tomb during his own reign. After this, details on the fate of the tomb are hazy.^[169]

The so-called "Alexander Sarcophagus", discovered near Sidon and now in the Istanbul Archaeology Museum, is so named not because it was thought to have contained Alexander's remains, but because its bas-reliefs depict Alexander and his companions fighting the Persians and hunting. It was originally thought to have been the sarcophagus of Abdalonymus (died 311 BC), the king of Sidon appointed by Alexander immediately following the battle of Issus in 331.^[173]^[174] However, more recently, it has been suggested that it may date from earlier than Abdalonymus's death.

Demades likened the Macedonian army, after the death of Alexander, to the blinded Cyclops, due to the many random and disorderly movements that it made.^[175]^[176]^[177] In addition, Leosthenes, also, likened the anarchy between the generals, after Alexander's death, to the blinded Cyclops "who after he had lost his eye went feeling and groping about with his hands before him, not knowing where to lay them".^[178]

Division of the empire

Alexander's death was so sudden that when reports of his death reached Greece, they were not immediately believed.^[64] Alexander had no obvious or legitimate heir, his son Alexander IV by Roxane being born after Alexander's death.^[179] According to Diodorus, Alexander's companions asked him on his deathbed to whom he bequeathed his kingdom; his laconic reply was "tôi kratistôi"—"to the strongest".^[148] Another theory is that his successors wilfully or erroneously misheard "tôi Kraterôi"—"to Craterus", the general leading his Macedonian troops home and newly entrusted with the regency of Macedonia.^[180]

Arrian and Plutarch claimed that Alexander was speechless by this point, implying that this was an apocryphal story.^[181] Diodorus, Curtius and Justin offered the more plausible story that Alexander passed his signet ring to Perdiccas, a bodyguard and leader of the companion cavalry, in front of witnesses, thereby nominating him.^[148]^[179]

Perdiccas initially did not claim power, instead suggesting that Roxane's baby would be king, if male; with himself, Craterus, Leonnatus, and Antipater as guardians. However, the infantry, under the command of Meleager, rejected this arrangement since they had been excluded from the discussion. Instead, they supported Alexander's half-brother Philip Arrhidaeus. Eventually, the two sides reconciled, and after the birth of Alexander IV, he and Philip III were appointed joint kings, albeit in name only.^[182]

Dissension and rivalry soon afflicted the Macedonians, however. The satrapies handed out by Perdiccas at the Partition of Babylon became power bases each general used to bid for power. After the assassination of Perdiccas in 321 BC, Macedonian unity collapsed, and 40 years of war between "The Successors" (Diadochi) ensued before the Hellenistic world settled into four stable power blocs: Ptolemaic Egypt , Seleucid Mesopotamia and Central Asia, Attalid Anatolia, and Antigonid Macedon. In the process, both Alexander IV and Philip III were murdered.^[183]

Last plans

Diodorus stated that Alexander had given detailed written instructions to Craterus some time before his death, which are known as Alexander's "last plans".^[185] Craterus started to carry out Alexander's commands, but the successors chose not to further implement them, on the grounds they were impractical and extravagant.^[185] Furthermore, Perdiccas had read the notebooks containing Alexander's last plans to the Macedonian troops in Babylon, who voted not to carry them out.^[64]

According to Diodorus, Alexander's last plans called for military expansion into the southern and western Mediterranean, monumental constructions, and the intermixing of Eastern and Western populations. It included:

Construction of 1,000 ships larger than triremes, along with harbours and a road running along the African coast all the way to the Pillars of Hercules, to be used for an invasion of Carthage and the western Mediterranean;^[186]
Erection of great temples in Delos, Delphi, Dodona, Dium, Amphipolis, all costing 1,500 talents, and a monumental temple to Athena at Troy^[64]^[186]
Amalgamation of small settlements into larger cities ("synoecisms") and the "transplant of populations from Asia to Europe and in the opposite direction from Europe to Asia, in order to bring the largest continent to common unity and to friendship by means of intermarriage and family ties"^[187]^[186]
Construction of a monumental tomb for his father Philip, "to match the greatest of the pyramids of Egypt"^[64]^[186]
Conquest of Arabia^[64]
Circumnavigation of Africa^[64]

The enormous scale of these plans has led many scholars to doubt their historicity. Ernst Badian argued that they were exaggerated by Perdiccas in order to ensure that the Macedonian troops voted not to carry them out.^[186] Other scholars have proposed that they were invented by later authors within the tradition of the Alexander Romance.^[188]

Character

Generalship

Alexander earned the epithet "the Great" due to his unparalleled success as a military commander. He never lost a battle, despite typically being outnumbered.^[63] This was due to use of terrain, phalanx and cavalry tactics, bold strategy, and the fierce loyalty of his troops.^[189] The Macedonian phalanx, armed with the sarissa, a spear 6 metres (20 ft) long, had been developed and perfected by Philip II through rigorous training, and Alexander used its speed and manoeuvrability to great effect against larger but more disparate Persian forces.^[190] Alexander also recognized the potential for disunity among his diverse army, which employed various languages and weapons. He overcame this by being personally involved in battle,^[93] in the manner of a Macedonian king.^[189]

In his first battle in Asia, at Granicus, Alexander used only a small part of his forces, perhaps 13,000 infantry with 5,000 cavalry, against a much larger Persian force of 40,000.^[191] Alexander placed the phalanx at the center and cavalry and archers on the wings, so that his line matched the length of the Persian cavalry line, about 3 km (1.86 mi). By contrast, the Persian infantry was stationed behind its cavalry. This ensured that Alexander would not be outflanked, while his phalanx, armed with long pikes, had a considerable advantage over the Persians' scimitars and javelins. Macedonian losses were negligible compared to those of the Persians.^[192]

At Issus in 333 BC, his first confrontation with Darius, he used the same deployment, and again the central phalanx pushed through.^[192] Alexander personally led the charge in the center, routing the opposing army.^[193] At the decisive encounter with Darius at Gaugamela, Darius equipped his chariots with scythes on the wheels to break up the phalanx and equipped his cavalry with pikes. Alexander arranged a double phalanx, with the center advancing at an angle, parting when the chariots bore down and then reforming. The advance was successful and broke Darius's center, causing the latter to flee once again.^[192]

When faced with opponents who used unfamiliar fighting techniques, such as in Central Asia and India, Alexander adapted his forces to his opponents' style. Thus, in Bactria and Sogdiana, Alexander successfully used his javelin throwers and archers to prevent outflanking movements, while massing his cavalry at the center.^[193] In India, confronted by Porus's elephant corps, the Macedonians opened their ranks to envelop the elephants and used their sarissas to strike upwards and dislodge the elephants' handlers.^[139]

Physical appearance

Greek biographer Plutarch (c. 45 – c. 120 AD) describes Alexander's appearance as:

The outward appearance of Alexander is best represented by the statues of him which Lysippus made, and it was by this artist alone that Alexander himself thought it fit that he should be modelled. For those peculiarities which many of his successors and friends afterwards tried to imitate, namely, the poise of the neck, which was bent slightly to the left, and the melting glance of his eyes, this artist has accurately observed. Apelles, however, in painting him as wielder of the thunder-bolt, did not reproduce his complexion, but made it too dark and swarthy. Whereas he was of a fair colour, as they say, and his fairness passed into ruddiness on his breast particularly, and in his face. Moreover, that a very pleasant odour exhaled from his skin and that there was a fragrance about his mouth and all his flesh, so that his garments were filled with it, this we have read in the Memoirs of Aristoxenus.^[194]

The semi-legendary Alexander Romance also suggests that Alexander exhibited heterochromia iridum: that one eye was dark and the other light.^[195]

British historian Peter Green provided a description of Alexander's appearance, based on his review of statues and some ancient documents:

Physically, Alexander was not prepossessing. Even by Macedonian standards he was very short, though stocky and tough. His beard was scanty, and he stood out against his hirsute Macedonian barons by going clean-shaven. His neck was in some way twisted, so that he appeared to be gazing upward at an angle. His eyes (one blue, one brown) revealed a dewy, feminine quality. He had a high complexion and a harsh voice.^[196]

Historian and Egyptologist Joann Fletcher has said that Alexander had blond hair.^[197]

Ancient authors recorded that Alexander was so pleased with portraits of himself created by Lysippos that he forbade other sculptors from crafting his image.^[198] Lysippos had often used the contrapposto sculptural scheme to portray Alexander and other characters such as Apoxyomenos, Hermes and Eros.^[199] Lysippos's sculpture, famous for its naturalism, as opposed to a stiffer, more static pose, is thought to be the most faithful depiction.^[200]

Personality

As is the case with personality traits in general, Alexander's prominent personality traits reflected those of his parents (likely due to genetic heritability) ^[202]. His mother had huge ambitions, and encouraged him to believe it was his destiny to conquer the Persian Empire.^[196] Olympias's influence may have instilled a sense of destiny in him, although this is not possible to test and confirm^[203], and Plutarch tells how his ambition "kept his spirit serious and lofty in advance of his years".^[204] However, his father Philip was probably Alexander's most immediate and influential role model, as the young Alexander watched him campaign practically every year, winning victory after victory while ignoring severe wounds.^[52] The (impossible to test and conform) claim has been made that Alexander's relationship with his father "forged" the competitive side of his personality; he had a need to outdo his father, illustrated by his reckless behaviour in battle.^[196] This claim is questionable, however, as tendencies toward impulsivity are largely genetically inherited from one's biological parents, and not acquired throughout adolescence ^[205]. Although Alexander worried that his father would leave him "no great or brilliant achievement to be displayed to the world",^[206] he also downplayed his father's achievements to his companions.^[196]

According to Plutarch, among Alexander's traits were a violent temper and rash, impulsive nature,^[207] which undoubtedly contributed to some of his decisions.^[196] Although Alexander was stubborn and did not respond well to orders from his father, he was open to reasoned debate.^[208] He had a calmer side—perceptive, logical, and calculating. He had a great desire for knowledge, a love for philosophy, and was an avid reader.^[209] This was no doubt in part due to Aristotle's tutelage; Alexander was intelligent and quick to learn.^[196] His intelligent and rational side was amply demonstrated by his ability and success as a general.^[207] He had great self-restraint in "pleasures of the body", in contrast with his lack of self-control with alcohol.^[210]

Alexander was erudite and patronized both arts and sciences.^[204]^[209] However, he had little interest in sports or the Olympic games (unlike his father), seeking only the Homeric ideals of honour (timê) and glory (kudos).^[211] He had great charisma and force of personality, characteristics which made him a great leader.^[179]^[207] His unique abilities were further demonstrated by the inability of any of his generals to unite Macedonia and retain the Empire after his death—only Alexander had the ability to do so.^[179]

During his final years, and especially after the death of Hephaestion, Alexander began to exhibit signs of megalomania and paranoia.^[152] His extraordinary achievements, coupled with his own ineffable sense of destiny and the flattery of his companions, may have combined to produce this effect.^[212] His delusions of grandeur are readily visible in his will and in his desire to conquer the world,^[152] in as much as he is by various sources described as having boundless ambition,^[213]^[214] an epithet, the meaning of which has descended into an historical cliché.^[215]^[216]

He appears to have believed himself a deity, or at least sought to deify himself.^[152] Olympias always insisted to him that he was the son of Zeus,^[217] a theory apparently confirmed to him by the oracle of Amun at Siwa.^[218] He began to identify himself as the son of Zeus-Ammon.^[218] Alexander adopted elements of Persian dress and customs at court, notably proskynesis, a practice of which Macedonians disapproved, and were loath to perform.^[109] This behaviour cost him the sympathies of many of his countrymen.^[219] However, Alexander also was a pragmatic ruler who understood the difficulties of ruling culturally disparate peoples, many of whom lived in kingdoms where the king was divine.^[220] Thus, rather than megalomania, his behaviour may simply have been a practical attempt at strengthening his rule and keeping his empire together.^[221]

Personal relationships

Alexander married three times: Roxana, daughter of the Sogdian nobleman Oxyartes of Bactria,^[222]^[223]^[224] out of love;^[225] and the Persian princesses Stateira II and Parysatis II, the former a daughter of Darius III and latter a daughter of Artaxerxes III, for political reasons.^[226]^[227] He apparently had two sons, Alexander IV of Macedon by Roxana and, possibly, Heracles of Macedon from his mistress Barsine. He lost another child when Roxana miscarried at Babylon.^[228]^[229]

Alexander also had a close relationship with his friend, general, and bodyguard Hephaestion, the son of a Macedonian noble.^[142]^[196]^[230] Hephaestion's death devastated Alexander.^[142]^[231] This event may have contributed to Alexander's failing health and detached mental state during his final months.^[152]^[161]

Alexander's sexuality has been the subject of speculation and controversy in modern times.^[232] The Roman era writer Athenaeus says, based on the scholar Dicaearchus, who was Alexander's contemporary, that the king "was quite excessively keen on boys", and that Alexander kissed the eunuch Bagoas in public.^[233] This episode is also told by Plutarch, probably based on the same source. None of Alexander's contemporaries, however, are known to have explicitly described Alexander's relationship with Hephaestion as sexual, though the pair was often compared to Achilles and Patroclus, whom classical Greek culture painted as a couple. Aelian writes of Alexander's visit to Troy where "Alexander garlanded the tomb of Achilles, and Hephaestion that of Patroclus, the latter hinting that he was a beloved of Alexander, in just the same way as Patroclus was of Achilles."^[234] Some modern historians (e.g., Robin Lane Fox) believe not only that Alexander's youthful relationship with Hephaestion was sexual, but that their sexual contacts may have continued into adulthood, which went against the social norms of at least some Greek cities, such as Athens,^[235]^[236] though some modern researchers have tentatively proposed that Macedonia (or at least the Macedonian court) may have been more tolerant of homosexuality between adults.^[237]

Green argues that there is little evidence in ancient sources that Alexander had much carnal interest in women; he did not produce an heir until the very end of his life.^[196] However, Ogden calculates that Alexander, who impregnated his partners thrice in eight years, had a higher matrimonial record than his father at the same age.^[238] Two of these pregnancies — Stateira's and Barsine's — are of dubious legitimacy.^[239]

According to Diodorus Siculus, Alexander accumulated a harem in the style of Persian kings, but he used it rather sparingly, "not wishing to offend the Macedonians",^[240] showing great self-control in "pleasures of the body".^[210] Nevertheless, Plutarch described how Alexander was infatuated by Roxana while complimenting him on not forcing himself on her.^[241] Green suggested that, in the context of the period, Alexander formed quite strong friendships with women, including Ada of Caria, who adopted him, and even Darius's mother Sisygambis, who supposedly died from grief upon hearing of Alexander's death.^[196]

Battle record

Date	War	Action	Opponent/s	Type	Country (present day)	Rank	Outcome
338-08-02 2 August 338 BC	Rise of Macedon	Chaeronea Battle of Chaeronea	.Thebans, Athenians	Battle	Greece	Prince	Victory ⁂
335 335 BC	Balkan Campaign	Mount Haemus Battle of Mount Haemus	.Getae, Thracians	Battle	Bulgaria	King	Victory ⁂
335-12 December 335 BC	Balkan Campaign	Pelium Siege of Pelium	.Illyrians	Siege	Albania	King	Victory ⁂
335-12 December 335 BC	Balkan Campaign	Pelium Battle of Thebes	.Thebans	Battle	Greece	King	Victory ⁂
334-05 May 334 BC	Persian Campaign	Granicus Battle of the Granicus	.Achaemenid Empire	Battle	Turkey	King	Victory ⁂
334 334 BC	Persian Campaign	Miletus Siege of Miletus	.Achaemenid Empire, Milesians	Siege	Turkey	King	Victory ⁂
334 334 BC	Persian Campaign	Halicarnassus Siege of Halicarnassus	.Achaemenid Empire	Siege	Turkey	King	Victory ⁂
333-11-05 5 November 333 BC	Persian Campaign	Issus Battle of Issus	.Achaemenid Empire	Battle	Turkey	King	Victory ⁂
332 January–July 332 BC	Persian Campaign	Tyre Siege of Tyre	.Achaemenid Empire, Tyrians	Siege	Lebanon	King	Victory ⁂
332-10 October 332 BC	Persian Campaign	Tyre Siege of Gaza	.Achaemenid Empire	Siege	Palestine	King	Victory ⁂
331-10-01 1 October 331 BC	Persian Campaign	Gaugamela Battle of Gaugamela	.Achaemenid Empire	Battle	Iraq	King	Victory ⁂
331-12 December 331 BC	Persian Campaign	Uxian Defile Battle of the Uxian Defile	.Uxians	Battle	Iran	King	Victory ⁂
330-01-20 20 January 330 BC	Persian Campaign	Persian Gate Battle of the Persian Gate	.Achaemenid Empire	Battle	Iran	King	Victory ⁂
329 329 BC	Persian Campaign	Cyropolis Siege of Cyropolis	.Sogdians	Siege	Turkmenistan	King	Victory ⁂
329-10 October 329 BC	Persian Campaign	Jaxartes Battle of Jaxartes	.Scythians	Battle	Uzbekistan	King	Victory ⁂
327 327 BC	Persian Campaign	Sogdian Rock Siege of the Sogdian Rock	.Sogdians	Siege	Uzbekistan	King	Victory ⁂
327 May 327 – March 326 BC	Indian Campaign	Cophen Cophen Campaign	.Aspasians	Expedition	Afghanistan and Pakistan	King	Victory ⁂
326-04 April 326 BC	Indian Campaign	Aornos Siege of Aornos	.Aśvaka	Siege	Pakistan	King	Victory ⁂
326-05 May 326 BC	Indian Campaign	Hydaspes Battle of the Hydaspes	.Porus	Battle	Pakistan	King	Victory ⁂
325 November 326 – February 325 BC	Indian Campaign	Aornos Siege of Multan	.Malli	Siege	Pakistan	King	Victory ⁂

Legacy

Alexander's legacy extended beyond his military conquests. His campaigns greatly increased contacts and trade between East and West, and vast areas to the east were significantly exposed to Greek civilization and influence.^[19] Some of the cities he founded became major cultural centers, many surviving into the 21st century. His chroniclers recorded valuable information about the areas through which he marched, while the Greeks themselves got a sense of belonging to a world beyond the Mediterranean.^[19]

Hellenistic kingdoms

Alexander's most immediate legacy was the introduction of Macedonian rule to huge new swathes of Asia. At the time of his death, Alexander's empire covered some 5,200,000 km² (2,000,000 sq mi),^[243] and was the largest state of its time. Many of these areas remained in Macedonian hands or under Greek influence for the next 200–300 years. The successor states that emerged were, at least initially, dominant forces, and these 300 years are often referred to as the Hellenistic period.^[244]

The eastern borders of Alexander's empire began to collapse even during his lifetime.^[179] However, the power vacuum he left in the northwest of the Indian subcontinent directly gave rise to one of the most powerful Indian dynasties in history, the Maurya Empire. Taking advantage of this power vacuum, Chandragupta Maurya (referred to in Greek sources as "Sandrokottos"), of relatively humble origin, took control of the Punjab, and with that power base proceeded to conquer the Nanda Empire.^[245]

Founding of cities

Over the course of his conquests, Alexander founded some twenty cities that bore his name, most of them east of the Tigris.^[110]^[246] The first, and greatest, was Alexandria in Egypt, which would become one of the leading Mediterranean cities.^[110] The cities' locations reflected trade routes as well as defensive positions. At first, the cities must have been inhospitable, little more than defensive garrisons.^[110] Following Alexander's death, many Greeks who had settled there tried to return to Greece.^[110]^[246] However, a century or so after Alexander's death, many of the Alexandrias were thriving, with elaborate public buildings and substantial populations that included both Greek and local peoples.^[110]

Funding of temples

In 334 BC, Alexander the Great donated funds for the completion of the new temple of Athena Polias in Priene, in modern-day western Turkey.^[248]^[249] An inscription from the temple, now housed in the British Museum, declares: "King Alexander dedicated [this temple] to Athena Polias."^[247] This inscription is one of the few independent archaeological discoveries confirming an episode from Alexander's life.^[247] The temple was designed by Pytheos, one of the architects of the Mausoleum at Halicarnassus.^[247]^[248]^[249]^[250]

Libanius wrote that Alexander founded the temple of Zeus Bottiaios (Ancient Greek: Βοττιαίου Δῖός), in the place where later the city of Antioch was built.^[251]^[252]

Hellenization

Hellenization was coined by the German historian Johann Gustav Droysen to denote the spread of Greek language, culture, and population into the former Persian empire after Alexander's conquest.^[244] That this export took place is undoubted, and can be seen in the great Hellenistic cities of, for instance, Alexandria, Antioch^[253] and Seleucia (south of modern Baghdad).^[254] Alexander sought to insert Greek elements into Persian culture and attempted to hybridize Greek and Persian culture. This culminated in his aspiration to homogenize the populations of Asia and Europe. However, his successors explicitly rejected such policies. Nevertheless, Hellenization occurred throughout the region, accompanied by a distinct and opposite 'Orientalization' of the successor states.^[255]

The core of the Hellenistic culture promulgated by the conquests was essentially Athenian.^[256] The close association of men from across Greece in Alexander's army directly led to the emergence of the largely Attic-based "koine", or "common" Greek dialect.^[257] Koine spread throughout the Hellenistic world, becoming the lingua franca of Hellenistic lands and eventually the ancestor of modern Greek.^[257] Furthermore, town planning, education, local government, and art current in the Hellenistic period were all based on Classical Greek ideals, evolving into distinct new forms commonly grouped as Hellenistic. Also, the New Testament was written in the Koine Greek language.^[253] Aspects of Hellenistic culture were still evident in the traditions of the Byzantine Empire in the mid-15th century.^[258]

Hellenization in South and Central Asia

Some of the most pronounced effects of Hellenization can be seen in Afghanistan and India, in the region of the relatively late-rising Greco-Bactrian Kingdom (250–125 BC) (in modern Afghanistan, Pakistan, and Tajikistan) and the Indo-Greek Kingdom (180 BC – 10 AD) in modern Afghanistan and India.^[259] On the Silk Road trade routes, Hellenistic culture hybridized with Iranian and Buddhist cultures. The cosmopolitan art and mythology of Gandhara (a region spanning the upper confluence of the Indus, Swat and Kabul rivers in modern Pakistan) of the ~3rd century BC to the ~5th century AD are most evident of the direct contact between Hellenistic civilization and South Asia, as are the Edicts of Ashoka, which directly mention the Greeks within Ashoka's dominion as converting to Buddhism and the reception of Buddhist emissaries by Ashoka's contemporaries in the Hellenistic world.^[260] The resulting syncretism known as Greco-Buddhism influenced the development of Buddhism^[261] and created a culture of Greco-Buddhist art. These Greco-Buddhist kingdoms sent some of the first Buddhist missionaries to China, Sri Lanka and Hellenistic Asia and Europe (Greco-Buddhist monasticism).

Some of the first and most influential figurative portrayals of the Buddha appeared at this time, perhaps modelled on Greek statues of Apollo in the Greco-Buddhist style.^[259] Several Buddhist traditions may have been influenced by the ancient Greek religion: the concept of Boddhisatvas is reminiscent of Greek divine heroes,^[262] and some Mahayana ceremonial practices (burning incense, gifts of flowers, and food placed on altars) are similar to those practised by the ancient Greeks; however, similar practices were also observed amongst the native Indic culture. One Greek king, Menander I, probably became Buddhist, and was immortalized in Buddhist literature as 'Milinda'.^[259] The process of Hellenization also spurred trade between the east and west.^[263] For example, Greek astronomical instruments dating to the 3rd century BC were found in the Greco-Bactrian city of Ai Khanoum in modern-day Afghanistan,^[264] while the Greek concept of a spherical earth surrounded by the spheres of planets eventually supplanted the long-standing Indian cosmological belief of a disc consisting of four continents grouped around a central mountain (Mount Meru) like the petals of a flower.^[263]^[265]^[266] The Yavanajataka (lit. Greek astronomical treatise) and Paulisa Siddhanta texts depict the influence of Greek astronomical ideas on Indian astronomy.

Following the conquests of Alexander the Great in the east, Hellenistic influence on Indian art was far-ranging. In the area of architecture, a few examples of the Ionic order can be found as far as Pakistan with the Jandial temple near Taxila. Several examples of capitals displaying Ionic influences can be seen as far as Patna, especially with the Pataliputra capital, dated to the 3rd century BC.^[267] The Corinthian order is also heavily represented in the art of Gandhara, especially through Indo-Corinthian capitals.

Influence on Rome

Alexander and his exploits were admired by many Romans, especially generals, who wanted to associate themselves with his achievements.^[268] Polybius began his Histories by reminding Romans of Alexander's achievements, and thereafter Roman leaders saw him as a role model. Pompey the Great adopted the epithet "Magnus" and even Alexander's anastole-type haircut, and searched the conquered lands of the east for Alexander's 260-year-old cloak, which he then wore as a sign of greatness.^[268] Julius Caesar dedicated a Lysippean equestrian bronze statue but replaced Alexander's head with his own, while Octavian visited Alexander's tomb in Alexandria and temporarily changed his seal from a sphinx to Alexander's profile.^[268] The emperor Trajan also admired Alexander, as did Nero and Caracalla.^[268] The Macriani, a Roman family that in the person of Macrinus briefly ascended to the imperial throne, kept images of Alexander on their persons, either on jewellery, or embroidered into their clothes.^[269]

On the other hand, some Roman writers, particularly Republican figures, used Alexander as a cautionary tale of how autocratic tendencies can be kept in check by republican values.^[270] Alexander was used by these writers as an example of ruler values such as amicita (friendship) and clementia (clemency), but also iracundia (anger) and cupiditas gloriae (over-desire for glory).^[270]

Emperor Julian in his satire called "The Caesars", describes a contest between the previous Roman emperors, with Alexander the Great called in as an extra contestant, in the presence of the assembled gods.^[271]

The Itinerarium Alexandri is a 4th-century Latin Itinerarium which describes Alexander the Great's campaigns. Julius Caesar went to serve his quaestorship in Hispania after his wife's funeral, in the spring or early summer of 69 BC. While there, he encountered a statue of Alexander the Great, and realised with dissatisfaction that he was now at an age when Alexander had the world at his feet, while he had achieved comparatively little.^[272]^[273]

Pompey posed as the "new Alexander" since he was his boyhood hero.^[274]

After Caracalla concluded his campaign against the Alamanni, it became evident that he was inordinately preoccupied with Alexander the Great.^[275]^[276] He began openly mimicking Alexander in his personal style. In planning his invasion of the Parthian Empire, Caracalla decided to arrange 16,000 of his men in Macedonian-style phalanxes, despite the Roman army having made the phalanx an obsolete tactical formation.^[275]^[276]^[277] The historian Christopher Matthew mentions that the term Phalangarii has two possible meanings, both with military connotations. The first refers merely to the Roman battle line and does not specifically mean that the men were armed with pikes, and the second bears similarity to the 'Marian Mules' of the late Roman Republic who carried their equipment suspended from a long pole, which were in use until at least the 2nd century AD.^[277] As a consequence, the Phalangarii of Legio II Parthica may not have been pikemen, but rather standard battle line troops or possibly Triarii.^[277]

Caracalla's mania for Alexander went so far that Caracalla visited Alexandria while preparing for his Persian invasion and persecuted philosophers of the Aristotelian school based on a legend that Aristotle had poisoned Alexander. This was a sign of Caracalla's increasingly erratic behaviour. But this mania for Alexander, strange as it was, was overshadowed by subsequent events in Alexandria.^[276]

In 39, Caligula performed a spectacular stunt by ordering a temporary floating bridge to be built using ships as pontoons, stretching for over two miles from the resort of Baiae to the neighbouring port of Puteoli.^[278]^[279] It was said that the bridge was to rival the Persian king Xerxes' pontoon bridge crossing of the Hellespont.^[279] Caligula, who could not swim,^[280] then proceeded to ride his favourite horse Incitatus across, wearing the breastplate of Alexander the Great.^[279] This act was in defiance of a prediction by Tiberius's soothsayer Thrasyllus of Mendes that Caligula had "no more chance of becoming emperor than of riding a horse across the Bay of Baiae".^[279]

The diffusion of Greek culture and language cemented by Alexander's conquests in West Asia and North Africa served as a "precondition" for the later Roman expansion into these territories and entire basis for the Byzantine Empire, according to Errington.^[281]

Unsuccessful plan to cut a canal through the isthmus

Pausanias writes that Alexander wanted to dig through the Mimas mountain (today at the Karaburun area), but he didn't succeed. He also mentions that this was the only unsuccessful project of Alexander.^[282] In addition, Pliny the Elder writes about this unsuccessful plan adding that the distance was 12 kilometres (7+1⁄2 mi), and the purpose was to cut a canal through the isthmus, so as to connect the Caystrian and Hermaean bays.^[283]^[284]

Naming of the Icarus island in the Persian Gulf

Arrian wrote that Aristobulus said that the Icarus island (modern Failaka Island) in the Persian Gulf had this name because Alexander ordered the island to be named like this, after the Icarus island in the Aegean Sea.^[285]^[286]

Legend

Legendary accounts surround the life of Alexander the Great, many deriving from his own lifetime, probably encouraged by Alexander himself.^[287] His court historian Callisthenes portrayed the sea in Cilicia as drawing back from him in proskynesis. Writing shortly after Alexander's death, another participant, Onesicritus, invented a tryst between Alexander and Thalestris, queen of the mythical Amazons. When Onesicritus read this passage to his patron, Alexander's general and later King Lysimachus reportedly quipped, "I wonder where I was at the time."^[288]

In the first centuries after Alexander's death, probably in Alexandria, a quantity of the legendary material coalesced into a text known as the Alexander Romance, later falsely ascribed to Callisthenes and therefore known as Pseudo-Callisthenes. This text underwent numerous expansions and revisions throughout Antiquity and the Middle Ages,^[289] containing many dubious stories,^[287] and was translated into numerous languages.^[290]

In ancient and modern culture

Alexander the Great's accomplishments and legacy have been depicted in many cultures. Alexander has figured in both high and popular culture beginning in his own era to the present day. The Alexander Romance, in particular, has had a significant impact on portrayals of Alexander in later cultures, from Persian to medieval European to modern Greek.^[290]

Alexander features prominently in modern Greek folklore, more so than any other ancient figure.^[291] The colloquial form of his name in modern Greek ("O Megalexandros") is a household name, and he is the only ancient hero to appear in the Karagiozis shadow play.^[291] One well-known fable among Greek seamen involves a solitary mermaid who would grasp a ship's prow during a storm and ask the captain "Is King Alexander alive?" The correct answer is "He is alive and well and rules the world!" causing the mermaid to vanish and the sea to calm. Any other answer would cause the mermaid to turn into a raging Gorgon who would drag the ship to the bottom of the sea, all hands aboard.^[291]

Detail of a 16th-century Islamic painting depicting Alexander the Great being lowered in a glass submersible

In pre-Islamic Middle Persian (Zoroastrian) literature, Alexander is referred to by the epithet gujastak, meaning "accursed", and is accused of destroying temples and burning the sacred texts of Zoroastrianism.^[292] In Sunni Islamic Persia, under the influence of the Alexander Romance (in Persian: اسکندرنامه Iskandarnamah), a more positive portrayal of Alexander emerges.^[293] Firdausi's Shahnameh ("The Book of Kings") includes Alexander in a line of legitimate Persian shahs, a mythical figure who explored the far reaches of the world in search of the Fountain of Youth.^[294] In the Shahnameh, Alexander's first journey is to Mecca to pray at the Kaaba.^[295] Alexander was depicted as performing a Hajj (pilgrimage to Mecca) many times in subsequent Islamic art and literature.^[296] Later Persian writers associate him with philosophy, portraying him at a symposium with figures such as Socrates, Plato and Aristotle, in search of immortality.^[293]

The figure of Dhul-Qarnayn (literally "the Two-Horned One") mentioned in the Quran is believed by scholars to be based on later legends of Alexander.^[293] In this tradition, he was a heroic figure who built a wall to defend against the nations of Gog and Magog.^[297] He then travelled the known world in search of the Water of Life and Immortality, eventually becoming a prophet.^[297]

The Syriac version of the Alexander Romance portrays him as an ideal Christian world conqueror who prayed to "the one true God".^[293] In Egypt, Alexander was portrayed as the son of Nectanebo II, the last pharaoh before the Persian conquest.^[297] His defeat of Darius was depicted as Egypt's salvation, "proving" Egypt was still ruled by an Egyptian.^[293]

According to Josephus, Alexander was shown the Book of Daniel when he entered Jerusalem, which described a mighty Greek king who would conquer the Persian Empire. This is cited as a reason for sparing Jerusalem.^[298]

In Hindi and Urdu, the name "Sikandar", derived from the Persian name for Alexander, denotes a rising young talent, and the Delhi Sultanate ruler Aladdin Khajli stylized himself as "Sikandar-i-Sani" (the Second Alexander the Great).^[299] In medieval India, Turkic and Afghan sovereigns from the Iranian-cultured region of Central Asia brought positive cultural connotations of Alexander to the Indian subcontinent, resulting in the efflorescence of Sikandernameh (Alexander Romances) written by Indo-Persian poets such as Amir Khusrow and the prominence of Alexander the Great as a popular subject in Mughal-era Persian miniatures.^[300] In medieval Europe, Alexander the Great was revered as a member of the Nine Worthies, a group of heroes whose lives were believed to encapsulate all the ideal qualities of chivalry.^[301] During the first Italian campaign of the French Revolutionary Wars, in a question from Bourrienne, asking whether he gave his preference to Alexander or Caesar, Napoleon said that he places Alexander The Great in the first rank, the main reason being his campaign on Asia.^[302]

In Greek Anthology there are poems referring to Alexander.^[303]^[304]

Throughout time, art objects related to Alexander were being created. In addition to speech works, sculptures and paintings, in modern times Alexander is still the subject of musical and cinematic works. The song 'Alexander the Great' by the British heavy metal band Iron Maiden is indicative. Some films that have been shot with the theme of Alexander are:

Sikandar (1941), an Indian production directed by Sohrab Modi about the conquest of India by Alexander^[305]
Alexander the Great (1956), produced by MGM and starring Richard Burton
Sikandar-e-Azam (1965), an Indian production directed by Kedar Kapoor
Alexander (2004), directed by Oliver Stone, starring Colin Farrell

There are also many references to other movies and TV series.

Newer novels about Alexander are:

The trilogy "Alexander the Great" by Valerio Massimo Manfredi consisting of "The son of the dream", "The sand of Amon", and "The ends of the world". The trilogy of Mary Renault consisting of "Fire from Heaven", "The Persian Boy" and "Funeral Games".

The Virtues of War, about Alexander the Great (2004), ISBN 0385500998 and "* The Afghan Campaign, about Alexander the Great's conquests in Afghanistan (2006), ISBN 038551641X" by Steven Pressfield.

Irish playwright Aubrey Thomas de Vere wrote Alexander the Great, a Dramatic Poem.

Historiography

Apart from a few inscriptions and fragments, texts written by people who actually knew Alexander or who gathered information from men who served with Alexander were all lost.^[19] Contemporaries who wrote accounts of his life included Alexander's campaign historian Callisthenes; Alexander's generals Ptolemy and Nearchus; Aristobulus, a junior officer on the campaigns; and Onesicritus, Alexander's chief helmsman. Their works are lost, but later works based on these original sources have survived. The earliest of these is Diodorus Siculus (1st century BC), followed by Quintus Curtius Rufus (mid-to-late 1st century AD), Arrian (1st to 2nd century AD), the biographer Plutarch (1st to 2nd century AD), and finally Justin, whose work dated as late as the 4th century.^[19] Of these, Arrian is generally considered the most reliable, given that he used Ptolemy and Aristobulus as his sources, closely followed by Diodorus.^[19]

Annotations

^
Macedon was an Ancient Greek polity. The Macedonians were a Greek tribe.^[306]
^
By the time of his death, he had conquered the entire Achaemenid Persian Empire, adding it to Macedon's European territories; according to some modern writers, this was most of the world then known to the ancient Greeks (the 'Ecumene').^[307]^[308] An approximate view of the world known to Alexander can be seen in Hecataeus of Miletus's map; see Hecataeus world map.
^
For instance, Hannibal supposedly ranked Alexander as the greatest general;^[309] Julius Caesar wept on seeing a statue of Alexander, since he had achieved so little by the same age;^[310] Pompey consciously posed as the 'new Alexander';^[311] the young Napoleon Bonaparte also encouraged comparisons with Alexander. Napoleon also placed Alexander in the first rank.^[312]Caracalla was so obsessed with Alexander that he arranged 16,000 of his men in Macedonian-style phalanxes during his Parthian Invasion. His mania for Alexander went so far that he visited Alexandria while preparing the invasion and persecuted philosophers of the Aristotelian school based on a legend that Aristotle had poisoned Alexander.^[313]^[314]Caligula wore the breastplate of Alexander in order to show his power.^[315]^[316] Mehmed the Conqueror's heroes were Alexander and Achilles.^[317]
^
The name Ἀλέξανδρος derives from the Greek verb ἀλέξω (aléxō, lit. 'ward off, avert, defend')^[318]^[319] and ἀνδρ- (andr-), the stem of ἀνήρ (anḗr, lit. 'man'),^[320]^[319] and means "protector of men".^[321]
^
There have been, since the time, many suspicions that Pausanias was actually hired to murder Philip. Suspicion has fallen upon Alexander, Olympias and even the newly crowned Persian Emperor, Darius III. All three of these people had motive to have Philip murdered.^[322]
^
However, Arrian, who used Ptolemy as a source, said that Alexander crossed with more than 5,000 horse and 30,000 foot; Diodorus quoted the same totals, but listed 5,100 horse and 32,000 foot. Diodorus also referred to an advance force already present in Asia, which Polyaenus, in his Stratagems of War (5.44.4), said numbered 10,000 men.

References

^ Bloom, Jonathan M.; Blair, Sheila S. (2009) The Grove Encyclopedia of Islamic Art and Architecture: Mosul to Zirid, Volume 3. (Oxford University Press Incorporated, 2009), 385; "[Khojand, Tajikistan]; As the easternmost outpost of the empire of Alexander the Great, the city was renamed Alexandria Eschate ("furthest Alexandria") in 329 BCE."
Golden, Peter B. Central Asia in World History (Oxford University Press, 2011), 25;"[...] his campaigns in Central Asia brought Khwarazm, Sogdia and Bactria under Graeco-Macedonian rule. As elsewhere, Alexander founded or renamed a number of cities, such as Alexandria Eschate ("Outernmost Alexandria", near modern Khojent in Tajikistan)."
^ "Alexander the Great (356–323 BC)". UK: BBC.
^ Yenne 2010, p. 159.
^ Heckel & Tritle 2009, p. 99.
^ Burger, Michael (2008). The Shaping of Western Civilization: From Antiquity to the Enlightenment. University of Toronto Press. p. 76. ISBN 978-1-55111-432-3.
^ Yenne 2010, p. viii.
^ Skiena, Steven; Ward, Charles B. (30 January 2014). "Guardian on Time Magazine's 100 personalities of all time". The Guardian.
^ Garner., Dwight (14 March 2014). "Who's More Famous Than Jesus?". NY Times.
^ The Western Way of War: Infantry Battle in Classical Greece Paperback – 1 Dec. 1990, Victor Davis Hanson.
^ A History of Warfare by John Keegan ASIN : 0679730826 Publisher : Vintage; 1st edition (November 1, 1994) Language : English Paperback : 432 pages ISBN-10 : 9780679730828 ISBN-13 : 978-0679730828
^ Green, Peter (1970), Alexander of Macedon, 356–323 B.C.: a historical biography, Hellenistic culture and society (illustrated, revised reprint ed.), University of California Press, p. xxxiii, ISBN 978-0-520-07165-0, 356 – Alexander born in Pella. The exact date is not known, but probably either 20 or 26 July.
^ Plutarch, Life of Alexander 3.5: "The birth of Alexander the Great". Livius. Archived from the original on 20 March 2015. Retrieved 16 December 2011. Alexander was born the sixth of Hekatombaion.
^ McCarty 2004, p. 10, Renault 2001, p. 28, Durant 1966, p. 538
^ Roisman & Worthington 2010, p. 171.
^ ^a ^b ^c ^d Roisman & Worthington 2010, p. 188.
^ ^a ^b Plutarch 1919, III, 2
^ Renault 2001, p. 28, Bose 2003, p. 21
^ Renault 2001, pp. 33–34.
^ ^a ^b ^c ^d ^e ^f ^g Roisman & Worthington 2010, p. 186.
^ Plutarch 1919, VI, 5
^ Durant 1966, p. 538, Lane Fox 1980, p. 64, Renault 2001, p. 39
^ Lane Fox 1980, pp. 65–66, Renault 2001, p. 44, McCarty 2004, p. 15
^ Lane Fox 1980, pp. 65–66, Renault 2001, pp. 45–47, McCarty 2004, p. 16
^ Lane Fox, Robin (1986). Alexander the Great. Penguin Group. p. 48. ISBN 0-14-008878-4.
^ ^a ^b Cawthorne 2004, pp. 42–43.
^ Howe, Timothy; Brice, Lee L. (2015). Brill's Companion to Insurgency and Terrorism in the Ancient Mediterranean. Brill. p. 170. ISBN 978-90-04-28473-9.
^ Carney, Elizabeth Donnelly (2000). Women and Monarchy in Macedonia. University of Oklahoma Press. p. 101. ISBN 978-0-8061-3212-9.
^ ^a ^b Morgan, Janett (2016). Greek Perspectives on the Achaemenid Empire: Persia Through the Looking Glass. Edinburgh University Press. pp. 271–72. ISBN 978-0-7486-4724-8.
^ Briant, Pierre (2012). Alexander the Great and His Empire: A Short Introduction. Princeton University Press. p. 114. ISBN 978-0-691-15445-9.
^ Jensen, Erik (2018). Barbarians in the Greek and Roman World. Hackett Publishing. p. 92. ISBN 978-1-62466-714-5.
^ "SOL Search". www.cs.uky.edu.
^ Lane Fox 1980, p. 68, Renault 2001, p. 47, Bose 2003, p. 43
^ Renault 2001, pp. 47–49.
^ Renault 2001, pp. 50–51, Bose 2003, pp. 44–45, McCarty 2004, p. 23
^ Renault 2001, p. 51, Bose 2003, p. 47, McCarty 2004, p. 24
^ Diodorus Siculus 1989, XVI, 86
^ "History of Ancient Sparta". Sikyon. Archived from the original on 5 March 2001. Retrieved 14 November 2009.
^ Renault 2001, p. 54.
^ McCarty 2004, p. 26.
^ Green, Peter (1991). "Alexander to Actium: The Historical Evolution of the Hellenistic Age (Hellenistic Culture and Society)". The American Historical Review. 1. Berkeley & Los Angeles: University of California Press. doi:10.1086/ahr/96.5.1515. ISSN 1937-5239.
^ ^a ^b Roisman & Worthington 2010, p. 179.
^ McCarty 2004, p. 27.
^ Plutarch 1919, IX, 1
^ ^a ^b ^c ^d ^e ^f Roisman & Worthington 2010, p. 180.
^ A History of Macedonia: Volume III: 336–167 B.C. By N. G. L. Hammond, F. W. Walbank
^ Bose 2003, p. 75, Renault 2001, p. 56
^ McCarty 2004, p. 27, Renault 2001, p. 59, Lane Fox 1980, p. 71
^ Chugg, Andrew (2006). Alexander's Lovers. pp. 78–79. ISBN 978-1-4116-9960-1.
^ ^a ^b McCarty 2004, pp. 30–31.
^ Renault 2001, pp. 61–62
^ ^a ^b Lane Fox 1980, p. 72
^ ^a ^b ^c Roisman & Worthington 2010, p. 190.
^ ^a ^b Green 2007, pp. 5–6
^ Renault 2001, pp. 70–71
^ McCarty 2004, p. 31, Renault 2001, p. 72, Lane Fox 1980, p. 104, Bose 2003, p. 95
^ Stoneman 2004, p. 21.
^ Dillon 2004, pp. 187–88.
^ Renault 2001, p. 72, Bose 2003, p. 96
^ Arrian 1976, I, 1
^ Arrian 1976, I, 2
^ Arrian 1976, I, 3–4, Renault 2001, pp. 73–74
^ Arrian 1976, I, 5–6, Renault 2001, p. 77
^ ^a ^b ^c ^d ^e Roisman & Worthington 2010, p. 192.
^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j Roisman & Worthington 2010, p. 199
^ "Aeschines, Against Ctesiphon, section 160". www.perseus.tufts.edu.
^ ^a ^b "Harpocration, Valerius, Lexicon in decem oratores Atticos, λεττερ μ, ΜΑΡΓΙΤΗΣ". www.perseus.tufts.edu.
^ ^a ^b "Plutarch, Demosthenes, chapter 23". www.perseus.tufts.edu.
^ "Basil, Saint, Bishop of Caesarea, De legendis gentilium libris, chapter 8". www.perseus.tufts.edu.
^ ^a ^b Briant, Pierre (2002). From Cyrus to Alexander: A History of the Persian Empire. Eisenbrauns. p. 817. ISBN 978-1-57506-120-7.
^ ^a ^b Heckel, Waldemar (2008). Who's Who in the Age of Alexander the Great: Prosopography of Alexander's Empire. John Wiley & Sons. p. 205. ISBN 978-1-4051-5469-7.
^ Arrian 1976, I, 11
^ Arrian 1976, I, 20–23
^ ^a ^b Arrian 1976, I, 23
^ Arrian 1976, I, 27–28
^ Arrian 1976, I, 3
^ Green 2007, p. 351
^ Arrian 1976, I, 11–12
^ "The Project Gutenberg eBook of Anabasis of Alexander, by Arrian". www.gutenberg.org.
^ Arrian 1976, II, 16–24
^ Gunther 2007, p. 84
^ Sabin, van Wees & Whitby 2007, p. 396
^ Arrian 1976, II, 26
^ Arrian 1976, II, 26–27
^ Ring et al. 1994, pp. 49, 320
^ Bosworth 1988, pp. 71–74.
^ Dahmen 2007, pp. 10–11
^ Arrian 1976, III, 1
^ Arrian 1976, III 7–15; also in a contemporary Babylonian account of the battle of Gaugamela
^ Hanson, Victor Davis (18 December 2007). Carnage and Culture: Landmark Battles in the Rise to Western Power. Knopf Doubleday Publishing Group. ISBN 978-0-307-42518-8.
^ ^a ^b Arrian 1976, III, 16
^ Arrian 1976, III, 18
^ Foreman 2004, p. 152
^ ^a ^b Morkot 1996, p. 121.
^ Hammond 1983, pp. 72–73.
^ ^a ^b ^c ^d Yenne 2010, p. 99.
^ Freeman, Philip (2011). Alexander the Great. New York City: Simon & Schuster Paperbacks. p. 213. ISBN 978-1-4391-9328-0.
^ Briant, Pierre (2010) [1974]. Alexander the Great and His Empire: A Short Introduction. Princeton, NJ: Princeton University Press. p. 109. ISBN 978-0-691-15445-9.
^ O'Brien, John Maxwell (1994). Alexander the Great: The Invisible Enemy: A Biography. Psychology Press. p. 104. ISBN 978-0-415-10617-7.
^ "A Long List of Supplies Disbursed". Khalili Collections. Retrieved 6 January 2021.{{cite web}}: CS1 maint: url-status (link)
^ Arrian 1976, III, 19–20.
^ Arrian 1976, III, 21.
^ Arrian 1976, III, 21, 25.
^ Arrian 1976, III, 22.
^ Gergel 2004, p. 81.
^ "The end of Persia". Livius. Retrieved 16 November 2009.
^ Arrian 1976, III, 23–25, 27–30; IV, 1–7.
^ Arrian 1976, III, 30.
^ Arrian 1976, IV, 5–6, 16–17.
^ ^a ^b Arrian 1976, VII, 11
^ ^a ^b ^c ^d ^e ^f Morkot 1996, p. 111.
^ Gergel 2004, p. 99.
^ "The Anabasis of Alexander; or, The history of the wars and conquests of Alexander the Great. Literally translated, with a commentary, from the Greek of Arrian, the Nicomedian". London, Hodder and Stoughton. 18 January 1884 – via Internet Archive.
^ Heckel & Tritle 2009, pp. 47–48
^ Roisman & Worthington 2010, p. 201
^ Roisman & Worthington 2010, p. 202
^ Roisman & Worthington 2010, p. 203
^ Roisman & Worthington 2010, p. 205
^ ^a ^b ^c Tripathi 1999, pp. 118–21.
^ Lane Fox 1973
^ Narain 1965, pp. 155–65
^ McCrindle, J. W. (1997). "Curtius". In Singh, Fauja; Joshi, L. M. (eds.). History of Punjab. Vol. I. Patiala: Punjabi University. p. 229.
^ Tripathi 1999, pp. 124–25.
^ p. xl, Historical Dictionary of Ancient Greek Warfare, J, Woronoff & I. Spence
^ Arrian Anabasis of Alexander, V.29.2
^ Tripathi 1999, pp. 126–27.
^ Gergel 2004, p. 120.
^ Worthington 2003, p. 175
^ "Philostratus the Athenian, Vita Apollonii, book 2, chapter 12". www.perseus.tufts.edu.
^ Kosmin 2014, p. 34.
^ Tripathi 1999, pp. 129–30.
^ Plutarch 1919, LXII, 1
^ Tripathi 1999, pp. 137–38.
^ Tripathi 1999, p. 141.
^ Morkot 1996, p. 9
^ Alexander Demandt: Alexander der Große. Leben und Legende., München 2009, p. 236f; Robin Lane Fox: Alexander der Große. Eroberer der Welt., Stuttgart 2004, p. 61; Elizabeth D. Carney: Woman in Alexander's Court, in: Roisman, Joseph (Hg.): Brill's Companion to Alexander the Great, Leiden, Boston 2003, p. 243
^ Arrian 1976, VI, 27
^ ^a ^b Arrian 1976, VII, 4
^ Worthington 2003, pp. 307–08
^ ^a ^b Roisman & Worthington 2010, p. 194
^ Arrian 1976, II, 29
^ ^a ^b Ulrich Wilcken (1967). Alexander the Great. W.W. Norton & Company. p. 146. ISBN 978-0-393-00381-9.
^ ^a ^b ^c ^d Arrian 1976, VII, 14
^ Berkley 2006, p. 101
^ Arrian 1976, VII, 19
^ Depuydt, L. "The Time of Death of Alexander the Great: 11 June 323 BC, ca. 4:00–5:00 pm". Die Welt des Orients. 28: 117–35.
^ ^a ^b Plutarch 1919, LXXV, 1
^ Wood 2001, pp. 2267–70.
^ ^a ^b ^c ^d Diodorus Siculus 1989, XVII, 117
^ Green 2007, pp. 1–2.
^ Plutarch 1919, LXXVII, 1
^ ^a ^b ^c Arrian 1976, VII, 27
^ ^a ^b ^c ^d ^e Green 2007, pp. 23–24.
^ ^a ^b Diodorus Siculus 1989, XVII, 118
^ Lane Fox 2006, chapter 32.
^ "NZ scientist's detective work may reveal how Alexander died". The Royal Society of New Zealand. Dunedin. 16 October 2003. Archived from the original on 16 January 2014. Retrieved 15 January 2014.
^ Cawthorne 2004, p. 138.
^ Bursztajn, Harold J (2005). "Dead Men Talking". Harvard Medical Alumni Bulletin (Spring). Retrieved 16 December 2011.
^ ^a ^b Schep LJ, Slaughter RJ, Vale JA, Wheatley P (January 2014). "Was the death of Alexander the Great due to poisoning? Was it Veratrum album?". Clinical Toxicology. 52 (1): 72–77. doi:10.3109/15563650.2013.870341. PMID 24369045.
^ Bennett-Smith, Meredith (14 January 2014). "Was Alexander The Great Poisoned By Toxic Wine?". The Huffington Post. Retrieved 15 January 2014.
^ Squires, Nick (4 August 2010). "Alexander the Great poisoned by the River Styx". The Daily Telegraph. London. Retrieved 12 December 2011.
^ ^a ^b ^c Oldach, DW; Richard, RE; Borza, EN; Benitez, RM (June 1998). "A mysterious death". N. Engl. J. Med. 338 (24): 1764–69. doi:10.1056/NEJM199806113382411. PMID 9625631.
^ Ashrafian, H (2004). "The death of Alexander the Great – a spinal twist of fate". J Hist Neurosci. 13 (2): 138–42. doi:10.1080/0964704049052157. PMID 15370319. S2CID 36601180.
^ Marr, John S; Calisher, Charles H (2003). "Alexander the Great and West Nile Virus Encephalitis". Emerging Infectious Diseases. 9 (12): 1599–1603. doi:10.3201/eid0912.030288. PMC 3034319. PMID 14725285.
^ Sbarounis, CN (2007). "Did Alexander the Great die of acute pancreatitis?". J Clin Gastroenterol. 24 (4): 294–96. doi:10.1097/00004836-199706000-00031. PMID 9252868.
^ ^a ^b Kosmetatou, Elizabeth (1998). "The Location of the Tomb: Facts and Speculation". Greece.org. Archived from the original on 31 May 2004. Retrieved 16 December 2011.
^ "Bayfront Byline Bug Walk". UCSD. March 1996. Retrieved 25 March 2013.
^ ^a ^b Aelian, "64", Varia Historia, vol. XII
^ Green 2007, p. 32.
^ ^a ^b Kosmetatou, Elizabeth (1998). "The Aftermath: The Burial of Alexander the Great". Greece.org. Archived from the original on 27 August 2004. Retrieved 16 December 2011.
^ Christides, Giorgos (22 September 2014). "Greeks captivated by Alexander-era tomb at Amphipolis". BBC News.
^ "Archaeologist claims opulent grave in Greece honored Alexander the Great's best friend". usnews.com. 30 September 2015.
^ "Hephaestion's Monogram Found at Amphipolis Tomb". Greek Reporter. 30 September 2015.
^ Studniczka 1894, pp. 226ff
^ Bieber, M (1965). "The Portraits of Alexander". Greece & Rome. Second Series. 12 (2): 183–88. doi:10.1017/s0017383500015345.
^ "Plutarch, Galba, chapter 1, section 4". www.perseus.tufts.edu.
^ "Plutarch, Galba, chapter 1, section 4". www.perseus.tufts.edu.
^ "Plutarch, Regum et imperatorum apophthegmata, Ἀλέξανδρος". www.perseus.tufts.edu.
^ "Plutarch, De Alexandri magni fortuna aut virtute, chapter 2, section 4". www.perseus.tufts.edu.
^ ^a ^b ^c ^d ^e Green 2007, pp. 24–26.
^ Graham Shipley (2014). The Greek World After Alexander 323–30 BC. p. 40. ISBN 978-1-134-06531-8.
^ Green 2007, p. 20
^ Green 2007, pp. 26–29.
^ Green 2007, pp. 29–34.
^ "CNG: eAuction 430. KINGS of MACEDON. Alexander III 'the Great'. 336-323 BC. AR Tetradrachm (25mm, 17.15 g, 1h). Tarsos mint. Struck under Balakros or Menes, circa 333-327 BC". www.cngcoins.com.
^ ^a ^b Diodorus Siculus 1989, XVIII, 4
^ ^a ^b ^c ^d ^e Badian, Erns (1968). "A King's Notebooks". Harvard Studies in Classical Philology. 72: 183–204. doi:10.2307/311079. JSTOR 311079.
^ McKechnie 1989, p. 54
^ Tarn, William Woodthorpe (1948). Alexander the Great. Cambridge [England]: University Press. p. 378. ISBN 0-521-22584-1. OCLC 606613.
^ ^a ^b Roisman & Worthington 2010, p. 193, Morkot 1996, p. 110
^ Morkot 1996, p. 110.
^ Tarn, William Woodthorpe (1948). Alexander the Great. Cambridge [England]: University Press. pp. 361–362. ISBN 0-521-22584-1. OCLC 606613.
^ ^a ^b ^c Morkot 1996, p. 122.
^ ^a ^b Roisman & Worthington 2010, p. 193.
^ Plutarch 1919, IV, 1.
^ Grafton 2010, p. 27.
^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ Green 2007, pp. 15–16.
^ Fletcher 2008, pp. 87, 246–247, see image plates and captions.
^ "Images of Authority II: The Greek Example". SUNY Oneonta. 2005. Retrieved 16 December 2011.
^ Grout, James. "Lysippus: Apoxyomenos". Encyclopaedia Romana. Retrieved 16 December 2011.
^ Bosworth 1988, pp. 19–20.
^ Olga Palagia (2000). "Hephaestion's Pyre and the Royal Hunt of Alexander," in A.B. Bosworth and E.J. Baynham (eds), Alexander the Great in Fact and Fiction. Oxford & New York: Oxford University Press. ISBN 978-0-19-815287-3, p. 185.
^ Vukasović, T., & Bratko, D. (2015). Heritability of personality: A meta-analysis of behavior genetic studies. Psychological Bulletin, 141(4), 769–785. https://doi.org/10.1037/bul0000017
^ Green 2007, p. 4.
^ ^a ^b Plutarch 1919, IV, 4
^ https://www.sciencedirect.com/science/article/pii/S0272735811001292?casa_token=YquKMSLvdiwAAAAA:WTzLwPh29fb94HRny0Am7sKE7y4MWR5aYB5erz9Rr0c80NSBrzGeu99uI0WZN83frdaP7ZICPSw
^ Plutarch 1919, V, 2
^ ^a ^b ^c Arrian 1976, VII, 29
^ Plutarch 1919, VII, 1
^ ^a ^b Plutarch 1919, VIII, 1
^ ^a ^b Arrian 1976, VII, 28
^ Roisman & Worthington 2010, p. 190, Green 2007, p. 4
^ Green 2007, pp. 20–21.
^ M Wood (edited by T Gergel) – Alexander: Selected Texts from Arrian, Curtius and Plutarch Penguin, 2004 ISBN 0-14-101312-5 [Retrieved 8 April 2015]
^ Maddox, Donald; Sturm-Maddox, Sara (February 2012). Medieval French Alexander, the. p. 7. ISBN 978-0-7914-8832-4.
^ G Highet – The Classical Tradition: Greek and Roman Influences on Western Literature: Greek and Roman Influences on Western Literature, Oxford University Press, 31 December 1949 p. 68 [Retrieved 2015-04-08] (ed. c.f. – Merriam-webster.com)
^ Merriam-Webster – epithet [Retrieved 8 April 2015]
^ Plutarch 1919, IX, IV
^ ^a ^b Plutarch 1919, XXVII, 1
^ Plutarch 1919, LXV, 1
^ Morkot 1996, p. 111, Roisman & Worthington 2010, p. 195
^ Morkot 1996, p. 121, Roisman & Worthington 2010, p. 195
^ Ahmed, S. Z. (2004), Chaghatai: the Fabulous Cities and People of the Silk Road, West Conshokoken: Infinity Publishing, p. 61.
^ Strachan, Edward and Roy Bolton (2008), Russia and Europe in the Nineteenth Century, London: Sphinx Fine Art, p. 87, ISBN 978-1-907200-02-1.
^ Livius.org. "Roxane." Articles on Ancient History. Retrieved on 30 August 2016.
^ Plutarch 1919, LXVII, 1.
^ Carney, Elizabeth Donnelly (2000), Women and Monarchy in Macedonia, Norman, OK: University of Oklahoma Press, ISBN 978-0-8061-3212-9
^ Plutarch 1936, II, 6.
^ "Alexander IV". Livius. Retrieved 13 December 2009.
^ Renault 2001, p. 100.
^ Diodorus Siculus 1989, XVII, 114
^ Plutarch 1919, LXXII, 1
^ Ogden 2009, p. 204.
^ Thomas K. Hubbard, ed. (2003). Homosexuality in Greece and Rome: A Sourcebook of Basic Documents. University of California Press. p. 79. ISBN 978-0-520-23430-7.
^ Aelian, "7", Varia Historia, vol. XII
^ Marilyn Skinner (2013). Sexuality in Greek and Roman Culture (Ancient Cultures), 2nd edition. Wiley-Blackwell. p. 190. ISBN 978-1-4443-4986-3.
^ Sacks 1995, p. 16.
^ Thomas Hubbard (2014). "Chapter 8: Peer Homosexuality". In Hubbard, Thomas (ed.). A Companion to Greek and Roman Sexualities. Blackwell Publishing Ltd. p. 143. ISBN 978-1-4051-9572-0.
^ Ogden 2009, p. 208... three attested pregnancies in eight years produces an attested impregnation rate of one every 2.7 years, which is actually superior to that of his father.
^ Mary Renault (1979). The Nature of Alexander. Pantheon. p. 110. ISBN 978-0-394-73825-3. No record at all exists of such a woman [ie, Barsine] accompanying his march; nor of any claim by her, or her powerful kin, that she had borne him offspring. Yet twelve years after his death a boy was produced, seventeen years old, born therefore five years after Damascus, her alleged son "brought up in Pergamon"; a claimant and shortlived pawn in the succession wars, chosen probably for a physical resemblance to Alexander. That he actually did marry another Barsine must have helped both to launch and preserve the story; but no source reports any notice whatever taken by him of a child who, Roxane's being posthumous, would have been during his lifetime his only son, by a near-royal mother. In a man who named cities after his horse and dog, this strains credulity.
^ Diodorus Siculus 1989, XVII, 77
^ Plutarch 1936.
^ "World map according to Eratosthenes (194 B.C.)". henry-davis.com. Henry Davis Consulting. Retrieved 16 December 2011.
^ Peter Turchin, Thomas D. Hall and Jonathan M. Adams, "East-West Orientation of Historical Empires Archived 22 February 2007 at the Wayback Machine", Journal of World-Systems Research Vol. 12 (no. 2), pp. 219–29 (2006).
^ ^a ^b Green 2007, pp. xii–xix.
^ Keay 2001, pp. 82–85.
^ ^a ^b "Alexander the Great: his towns". livius.org. Retrieved 13 December 2009.
^ ^a ^b ^c ^d Burn, Lucilla (2004). Hellenistic Art: From Alexander the Great to Augustus. London, England: The British Museum Press. pp. 10–11. ISBN 978-0-89236-776-4.
^ ^a ^b "Alexander the Great". British Museum. "On reaching Priene, he made a further dedication to Athena. There the townspeople were laying out their new city and building a temple to its patron goddess. Alexander offered funds to complete the temple, and the inscription on this wall block, cut into a block of marble, records his gift. The inscription was found in the 19th century by the architect-archaeologist Richard Pullan leading an expedition on behalf of the Society of Dilettanti. It reads: 'King Alexander dedicated the Temple to Athena Polias'."
^ ^a ^b "Collection online". British Museum. "Marble wall block from the temple of Athena at Priene, inscribed on two sides. The inscription on the front records the gift of funds from Alexander the Great to complete the temple."
^ "Priene Inscription". British Museum. "Marble wall block from the temple of Athena at Priene, inscribed. Part of the marble wall of the temple of Athena at Priene. Above: "King Alexander dedicated the temple to Athena Polias."
^ "Capitains Nemo". cts.perseids.org.
^ "Project MUSE - Ancient Antioch". muse.jhu.edu.
^ ^a ^b Green 2007, pp. 56–59.
^ Waterman, Leroy; McDowell, Robert H.; Hopkins, Clark (1998). "Seleucia on the Tigris, Iraq". umich.edu. The Kelsey Online. Archived from the original on 27 May 2012. Retrieved 16 December 2011.
^ Green 2007, pp. 21, 56–59.
^ Green 2007, pp. 56–59, McCarty 2004, p. 17
^ ^a ^b Harrison 1971, p. 51.
^ Baynes 2007, p. 170, Gabriel 2002, p. 277
^ ^a ^b ^c Keay 2001, pp. 101–09.
^ Proser, Adriana (2011). The Buddhist Heritage of Pakistan: Art of Gandhara. Asia Society. ISBN 978-0-87848-112-5.
^ "Greco-Buddhism: A Brief History". Neosalexandria. Retrieved 19 March 2021.
^ Luniya 1978, p. 312
^ ^a ^b Pingree 1978, pp. 533, 554ff
^ Cambon, Pierre; Jarrige, Jean-François (2006). Afghanistan, les trésors retrouvés: Collections du Musée national de Kaboul [Afghanistan, the treasures found: collections of the Kabul national museum] (in French). Réunion des musées nationaux. p. 269. ISBN 978-2-7118-5218-5.
^ Glick, Livesey & Wallis 2005, p. 463
^ Hayashi (2008), Aryabhata I
^ Brown, Rebecca M.; Hutton, Deborah S. (22 June 2015). A Companion to Asian Art and Architecture. p. 438. ISBN 978-1-119-01953-4.
^ ^a ^b ^c ^d Roisman & Worthington 2010, Chapter 6, p. 114
^ Holt 2003, p. 3.
^ ^a ^b Roisman & Worthington 2010, Chapter 6, p. 115
^ "Julian: Caesars - translation". www.attalus.org.
^ Goldsworthy, 100
^ Plutarch 1919, XI, 2
^ Leach, John. Pompey the Great. p. 29.
^ ^a ^b Goldsworthy, Adrian (2009). How Rome Fell: death of a superpower. New Haven: Yale University Press. pp. 74. ISBN 978-0-300-16426-8.
^ ^a ^b ^c Brauer, G. (1967). The Decadent Emperors: Power and Depravity in Third-Century Rome. p. 75.
^ ^a ^b ^c Christopher, Matthew (2015). An Invincible Beast: Understanding the Hellenistic Pike Phalanx in Action. Casemate Publishers. p. 403.
^ Wardle, David (2007). "Caligula's Bridge of Boats – AD 39 or 40?". Historia: Zeitschrift für Alte Geschichte. 56 (1): 118–120. ISSN 0018-2311. JSTOR 25598379.
^ ^a ^b ^c ^d Suetonius, The Lives of Twelve Caesars, Life of Caligula 19.
^ Suetonius, The Lives of Twelve Caesars, Life of Caligula 54.
^ Errington 1990, p. 249.
^ "Pausanias, Description of Greece, *korinqiaka/, chapter 1, section 5". www.perseus.tufts.edu.
^ "Pliny the Elder, The Natural History, BOOK V. AN ACCOUNT OF COUNTRIES, NATIONS, SEAS, TOWNS, HAVENS, MOUNTAINS, RIVERS, DISTANCES, AND PEOPLES WHO NOW EXIST OR FORMERLY EXISTED., CHAP. 31.—IONIA". www.perseus.tufts.edu.
^ "Dictionary of Greek and Roman Geography (1854), MIMAS". www.perseus.tufts.edu.
^ "Arrian, Anabasis, book 7, chapter 20". www.perseus.tufts.edu.
^ "ToposText". topostext.org.
^ ^a ^b Roisman & Worthington 2010, p. 187.
^ Plutarch 1919, LXVI, 1
^ Stoneman 1996, passim
^ ^a ^b Roisman & Worthington 2010, p. 117.
^ ^a ^b ^c Fermor 2006, p. 215
^ Curtis, Tallis & Andre-Salvini 2005, p. 154
^ ^a ^b ^c ^d ^e Roisman & Worthington 2010, p. 120.
^ Fischer 2004, p. 66
^ Kennedy, Hugh (2012). "Journey to Mecca: A History". In Porter, Venetia (ed.). Hajj : journey to the heart of Islam. Cambridge, Mass.: The British Museum. p. 131. ISBN 978-0-674-06218-4. OCLC 709670348.
^ Webb, Peter (2013). "The Hajj before Muhammad: Journeys to Mecca in Muslim Narratives of Pre-Islamic History". In Porter, Venetia; Saif, Liana (eds.). The Hajj : collected essays. London: The British Museum. pp. 14 footnote 72. ISBN 978-0-86159-193-0. OCLC 857109543.
^ ^a ^b ^c Roisman & Worthington 2010, p. 122.
^ Josephus, Jewish Antiquities, XI, 337 viii, 5
^ Connerney 2009, p. 68
^ Donde, Dipanwita (2014). "The Mughal Sikander: Influence of the Romance of Alexander on Mughal Manuscript Painting". International Conference of Greek Studies: An Asian Perspective – via Academia.
^ Noll, Thomas (2016). "The Visual Image of Alexander the Great". In Stock, Markus (ed.). Alexander the Great in the Middle Ages: Transcultural Perspectives. Translated by Boettcher, Susan. Toronto, Canada: University of Toronto Press. p. 258. ISBN 978-1-4426-4466-3.
^ Louis Antoine Fauvelet de Bourrienne,Memoirs of Napoleon Bonaparte, pp 158
^ "ToposText". topostext.org.
^ "ToposText". topostext.org.
^ Dwyer, Rachel (December 2005). 100 Bollywood Films. ISBN 9788174369901.
^ Hornblower 2008, pp. 55–58; Errington 1990, pp. 3–4; Fine 1983, pp. 607–08; Hammond & Walbank 2001, p. 11; Jones 2001, p. 21; Osborne 2004, p. 127; Hammond 1989, pp. 12–13; Hammond 1993, p. 97; Starr 1991, pp. 260, 367; Toynbee 1981, p. 67; Worthington 2008, pp. 8, 219; Cawkwell 1978, p. 22; Perlman 1973, p. 78; Hamilton 1974, Chapter 2: The Macedonian Homeland, p. 23; Bryant 1996, p. 306; O'Brien 1994, p. 25.
^ Danforth 1997, pp. 38, 49, 167.
^ Stoneman 2004, p. 2.
^ Goldsworthy 2003, pp. 327–28.
^ Plutarch 1919, XI, 2
^ Holland 2003, pp. 176–83.
^ Barnett 1997, p. 45.
^ Goldsworthy, Adrian (2009). How Rome Fell: death of a superpower. New Haven: Yale University Press. pp. 74. ISBN 978-0-300-16426-8.
^ Brauer, G. (1967). The Decadent Emperors: Power and Depravity in Third-Century Rome. p. 75.
^ Suetonius, The Lives of Twelve Caesars, Life of Caligula 19.
^ Geoff W. Adams, The Roman Emperor Gaius "Caligula" and His Hellenistic Aspirations, pp 46
^ Nicolle, David (2000). Constantinople 1453: The End of Byzantium. Osprey Publishing. ISBN 1-84176-091-9.
^ Plutarch 1919, IV, 57: 'ἀλέξω'.
^ ^a ^b Liddell & Scott 1940.
^ Plutarch 1919, IV, 57: 'ἀνήρ'.
^ "Alexander". Online Etymology Dictionary. Retrieved 11 December 2009.
^ Lane Fox 1980, pp. 72–73.

Sources

Primary sources

Arrian (1976). de Sélincourt, Aubrey (ed.). Anabasis Alexandri (The Campaigns of Alexander). Penguin Books. ISBN 978-0-14-044253-3.
Quintus Curtius Rufus (1946). Rolfe, John (ed.). History of Alexander. Loeb Classical Library. Retrieved 28 April 2015.
Siculus, Diodorus (1989). "Library of History". CH Oldfather, translator. Perseus Project. Retrieved 14 November 2009.
Plutarch (1919). Perrin, Bernadotte (ed.). Plutarch, Alexander. Perseus Project. Retrieved 6 December 2011.
Plutarch (1936). Babbitt, Frank Cole (ed.). On the Fortune of Alexander. Vol. IV. Loeb Classical Library. pp. 379–487. Retrieved 26 November 2011.
Trogus, Pompeius (1853). Justin (ed.). "Epitome of the Philippic History". Rev. John Selby Watson, translator. Forum romanum. Retrieved 14 November 2009..

Secondary sources

Barnett, C. (1997). Bonaparte. Wordsworth. ISBN 978-1-85326-678-2.
Baynes, Norman G (2007). "Byzantine art". Byzantium: An Introduction to East Roman Civilization. Baynes. p. 170. ISBN 978-1-4067-5659-3.
Berkley, Grant (2006). Moses in the Hieroglyphs. Trafford. ISBN 978-1-4120-5600-7. Retrieved 13 January 2011.
Bose, Partha (2003). Alexander the Great's Art of Strategy. Crows Nest, NSW: Allen & Unwin. ISBN 978-1-74114-113-9.
Bosworth, A. B. (1988). Conquest and Empire: The Reign of Alexander the Great. New York: Cambridge University Press.
Bryant, Joseph M. (1996). Moral Codes and Social Structure in Ancient Greece: A Sociology of Greek Ethics from Homer to the Epicureans and Stoics. Albany, NY: State University of New York Press. ISBN 0-7914-3042-1.
Cawkwell, George (1978). Philip of Macedon. London, UK: Faber and Faber. ISBN 0-571-10958-6.
Cawthorne, Nigel (2004). Alexander the Great. Haus. ISBN 978-1-904341-56-7.
Connerney, R. D. (2009). The upside-down tree: India's changing culture. Algora. p. 214. ISBN 978-0-87586-649-9.
Curtis, J.; Tallis, N; Andre-Salvini, B (2005). Forgotten empire: the world of ancient Persia. University of California Press. p. 154. ISBN 978-0-520-24731-4.
Dahmen, Karsten (2007). The Legend of Alexander the Great on Greek and Roman Coins. Taylor & Francis. ISBN 978-0-415-39451-2.
Danforth, Loring M. (1997). The Macedonian Conflict: Ethnic Nationalism in a Transnational World. Princeton University Press. ISBN 978-0-691-04356-2.
Dillon, John M. (2004). Morality and custom in ancient Greece. Indiana University Press. ISBN 978-0-253-34526-4.
Durant, Will (1966). The Story of Civilization: The Life of Greece. Simon & Schuster. ISBN 978-0-671-41800-7.
Errington, Robert Malcolm (1990). A History of Macedonia. Translated by Catherine Errington. Berkeley: University of California Press. ISBN 978-0-520-06319-8.
Fine, John Van Antwerp (1983). The Ancient Greeks: A Critical History. Cambridge, MA: Harvard University Press. ISBN 0-674-03314-0.
Fermor, Patrick Leigh (2006). Mani: Travels in the Southern Peloponnese. New York Book Review. p. 358. ISBN 978-1-59017-188-2.
Fischer, MMJ (2004). Mute dreams, blind owls, and dispersed knowledges: Persian poesis in the transnational circuitry. Duke University Press. p. 66. ISBN 978-0-8223-3298-5.
Fletcher, Joann (2008). Cleopatra the Great: The Woman Behind the Legend. New York: Harper. ISBN 978-0-06-058558-7.
Foreman, Laura (2004). Alexander the conqueror: the epic story of the warrior king. Da Capo Press. p. 217. ISBN 978-0-306-81293-4.
Gabriel, Richard A (2002). "The army of Byzantium". The Great Armies of Antiquity. Greenwood. p. 277. ISBN 978-0-275-97809-9.
Gergel, Tania, ed. (2004). The Brief Life and Towering Exploits of History's Greatest Conqueror as Told By His Original Biographers. Penguin. ISBN 978-0-14-200140-0.
Glick, Thomas F.; Livesey, Steven John; Wallis, Faith, eds. (2005). Medieval Science, Technology, and Medicine: An Encyclopedia. New York: Routledge. ISBN 978-0-415-96930-7.
Goldsworthy, A. (2003). The Fall of Carthage. Cassel. ISBN 978-0-304-36642-2.
Grafton, Anthony (2010). Most, Glenn W; Settis, Salvatore (eds.). The Classical Tradition. Harvard University Press. ISBN 978-0-674-03572-0.
Green, Peter (2007). Alexander the Great and the Hellenistic Age. London: Phoenix. ISBN 978-0-7538-2413-9.
Gunther, John (2007). Alexander the Great. Sterling. ISBN 978-1-4027-4519-5.
Hammond, NGL (1983). Sources for Alexander the Great. Cambridge University Press. ISBN 978-0-521-71471-6.
——— (1986). A History of Greece to 323 BC. Cambridge University.
Hammond, Nicholas Geoffrey Lemprière (1993). Studies concerning Epirus and Macedonia before Alexander. Amsterdam: Hakkert. ISBN 978-90-256-1050-0.
Hammond, Nicholas Geoffrey Lemprière; Walbank, Frank William (2001). A History of Macedonia: 336–167 B.C. Vol. 3 (reprint ed.). Oxford: Clarendon Press of the Oxford University Press. ISBN 0-19-814815-1.
Harrison, E. F. (1971). The language of the New Testament. Wm B Eerdmans. p. 508. ISBN 978-0-8028-4786-7.
Heckel, Waldemar; Tritle, Lawrence A, eds. (2009). Alexander the Great: A New History. Wiley-Blackwell. ISBN 978-1-4051-3082-0.
Holland, Tom (2003). Rubicon: Triumph and Tragedy in the Roman Republic. Abacus. ISBN 978-0-349-11563-4.
Holt, Frank Lee (2003). Alexander the Great and The Mystery of the Elephant Medallions. University of California Press. ISBN 978-0-520-23881-7.
Hornblower, Simon (2008). "Greek Identity in the Archaic and Classical Periods". In Zacharia, K. (ed.). Hellenisms: Culture, Identity and Ethnicity from Antiquity to Modernity. Ashgate. pp. 37–58. ISBN 978-0-7546-6525-0.
Jones, Archer (2001). The Art of War in the Western World. Champaign, IL: University of Illinois Press. ISBN 0-252-06966-8.
Keay, John (2001). India: A History. Grove Press. ISBN 978-0-8021-3797-5.
Kosmin, Paul J. (2014), The Land of the Elephant Kings: Space, Territory, and Ideology in Seleucid Empire, Harvard University Press, ISBN 978-0-674-72882-0
Lane Fox, Robin (1980). The Search for Alexander. Boston: Little Brown & Co. ISBN 978-0-316-29108-8.
——— (2006). Alexander the Great. ePenguin. ASIN B002RI9DYW.
Liddell, Henry George; Scott, Robert (1940). Jones, Sir Henry Stuart; McKenzie, Roderick (eds.). A Greek-English Lexicon on Perseus Digital Library. Oxford: Clarendon Press.
Luniya, Bhanwarlal Nathuram (1978). Life and Culture in Ancient India: From the Earliest Times to 1000 AD. Lakshmi Narain Agarwal. LCCN 78907043.
McCarty, Nick (2004). Alexander the Great. Camberwell, Victoria: Penguin. ISBN 978-0-670-04268-5.
McKechnie, Paul (1989). Outsiders in the Greek cities in the fourth century BC. Taylor & Francis. p. 54. ISBN 978-0-415-00340-7.
Morkot, Robert (1996). The Penguin Historical Atlas of Ancient Greece. Penguin.
Narain, A. K. (1965). Alexander the Great: Greece and Rome–12.
Ogden, Daniel (2009). "Alexander's Sex Life". In Heckel, Alice; Heckel, Waldemar; Tritle, Lawrence A (eds.). Alexander the Great: A New History. Wiley-Blackwell. ISBN 978-1-4051-3082-0.
Pingree, D. (1978). "History of Mathematical Astronomy in India". Dictionary of Scientific Biography. Vol. 15. pp. 533–633.
Pratt, James Bissett (1996). The Pilgrimage of Buddhism and a Buddhist Pilgrimage. Laurier Books. ISBN 978-81-206-1196-2.
Renault, Mary (2001). The Nature of Alexander the Great. Penguin. ISBN 978-0-14-139076-5.
Ring, Trudy; Salkin, Robert M; Berney, KA; Schellinger, Paul E, eds. (1994). International dictionary of historic places. Chicago: Fitzroy Dearborn, 1994–1996. ISBN 978-1-884964-04-6.
Roisman, Joseph; Worthington, Ian (2010). A Companion to Ancient Macedonia. John Wiley & Sons. ISBN 978-1-4051-7936-2.
Sabin, P; van Wees, H; Whitby, M (2007). The Cambridge History of Greek and Roman Warfare: Greece, the Hellenistic World and the Rise of Rome. Cambridge University Press. ISBN 978-0-521-78273-9.
Sacks, David (1995). Encyclopedia of the Ancient Greek World. Constable & Co. ISBN 978-0-09-475270-2.
Starr, Chester G. (1991). A History of the Ancient World. New York: Oxford University Press. ISBN 0-19-506628-6.
Stoneman, Richard (2004). Alexander the Great. Routledge. ISBN 978-0-415-31932-4.
Stoneman, Richard (1996). "The Metamorphoses of Alexander Romance". In Schmeling, Gareth L (ed.). The Novel in the Ancient World. Brill. pp. 601–12. ISBN 978-90-04-09630-1.
Studniczka, Franz (1894). Achäologische Jahrbook 9.
Tripathi, Rama Shankar (1999). History of Ancient India. ISBN 978-81-208-0018-2.
Toynbee, Arnold Joseph (1981). The Greeks and Their Heritages. Oxford, UK: Oxford University Press.
Wood, Michael (2001). In the Footsteps of Alexander the Great: A Journey from Greece to Asia. University of California Press. ISBN 978-0-520-23192-4.
Worthington, Ian (2003). Alexander the Great: A Reader. Routledge. p. 332. ISBN 978-0-415-29187-3.
Worthington, Ian (2008). Philip II of Macedonia. New Haven, CT: Yale University Press. ISBN 978-0-300-12079-0.
Yenne, Bill (2010). Alexander the Great: Lessons From History's Undefeated General. Palgrave MacMillan. ISBN 978-0-230-61915-9.

External links

Library resources about
Alexander the Great

Alexander the Great (king of Macedonia) at the Encyclopædia Britannica
Delamarche, Félix (1833), The Empire and Expeditions of Alexander the Great.
Romm, James; Cartledge, Paul, "Two Great Historians On Alexander the Great", Forbes (conversations) Part 1, Part 2, Part 3, Part 4, Part 5, Part 6.
Template:Curlie
Alexander the Great: An annotated list of primary sources, Livius.
The Elusive Tomb of Alexander the Great, Archæology.
Alexander the Great and Sherlock Holmes, Sherlockian Sherlock.
In Our Time: Alexander the Great BBC discussion with Paul Cartledge, Diana Spencer and Rachel Mairs hosted by Melvyn Bragg, first broadcast 1 October 2015.

Regnal titles
Alexander the Great Argead dynasty Born: 356 BC Died: 323 BC
Preceded by Philip II	King of Macedon 336–323 BC	Succeeded by Philip III and Alexander IV
Preceded by Darius III	Great King (Shah) of Persia 330–323 BC
Preceded by Darius III	Pharaoh of Egypt 332–323 BC
New creation	Lord of Asia 331–323 BC

Template:Ancient Greek and Roman wars

[cnote_a] 
Macedon was an Ancient Greek polity. The Macedonians were a Greek tribe.^[306]

[cnote_b] 
By the time of his death, he had conquered the entire Achaemenid Persian Empire, adding it to Macedon's European territories; according to some modern writers, this was most of the world then known to the ancient Greeks (the 'Ecumene').^[307]^[308] An approximate view of the world known to Alexander can be seen in Hecataeus of Miletus's map; see Hecataeus world map.

[cnote_c] 
For instance, Hannibal supposedly ranked Alexander as the greatest general;^[309] Julius Caesar wept on seeing a statue of Alexander, since he had achieved so little by the same age;^[310] Pompey consciously posed as the 'new Alexander';^[311] the young Napoleon Bonaparte also encouraged comparisons with Alexander. Napoleon also placed Alexander in the first rank.^[312]Caracalla was so obsessed with Alexander that he arranged 16,000 of his men in Macedonian-style phalanxes during his Parthian Invasion. His mania for Alexander went so far that he visited Alexandria while preparing the invasion and persecuted philosophers of the Aristotelian school based on a legend that Aristotle had poisoned Alexander.^[313]^[314]Caligula wore the breastplate of Alexander in order to show his power.^[315]^[316] Mehmed the Conqueror's heroes were Alexander and Achilles.^[317]

[cnote_d] 
The name Ἀλέξανδρος derives from the Greek verb ἀλέξω (aléxō, lit. 'ward off, avert, defend')^[318]^[319] and ἀνδρ- (andr-), the stem of ἀνήρ (anḗr, lit. 'man'),^[320]^[319] and means "protector of men".^[321]

[cnote_e] 
There have been, since the time, many suspicions that Pausanias was actually hired to murder Philip. Suspicion has fallen upon Alexander, Olympias and even the newly crowned Persian Emperor, Darius III. All three of these people had motive to have Philip murdered.^[322]

[cnote_f] 
However, Arrian, who used Ptolemy as a source, said that Alexander crossed with more than 5,000 horse and 30,000 foot; Diodorus quoted the same totals, but listed 5,100 horse and 32,000 foot. Diodorus also referred to an advance force already present in Asia, which Polyaenus, in his Stratagems of War (5.44.4), said numbered 10,000 men.

[1] Bloom, Jonathan M.; Blair, Sheila S. (2009) The Grove Encyclopedia of Islamic Art and Architecture: Mosul to Zirid, Volume 3. (Oxford University Press Incorporated, 2009), 385; "[Khojand, Tajikistan]; As the easternmost outpost of the empire of Alexander the Great, the city was renamed Alexandria Eschate ("furthest Alexandria") in 329 BCE."
Golden, Peter B. Central Asia in World History (Oxford University Press, 2011), 25;"[...] his campaigns in Central Asia brought Khwarazm, Sogdia and Bactria under Graeco-Macedonian rule. As elsewhere, Alexander founded or renamed a number of cities, such as Alexandria Eschate ("Outernmost Alexandria", near modern Khojent in Tajikistan)."

[2] "Alexander the Great (356–323 BC)". UK: BBC.

[FOOTNOTEYenne2010159-3] Yenne 2010, p. 159.

[FOOTNOTEHeckelTritle200999-4] Heckel & Tritle 2009, p. 99.

[5] Burger, Michael (2008). The Shaping of Western Civilization: From Antiquity to the Enlightenment. University of Toronto Press. p. 76. ISBN 978-1-55111-432-3.

[FOOTNOTEYenne2010viii-6] Yenne 2010, p. viii.

[7] Skiena, Steven; Ward, Charles B. (30 January 2014). "Guardian on Time Magazine's 100 personalities of all time". The Guardian.

[8] Garner., Dwight (14 March 2014). "Who's More Famous Than Jesus?". NY Times.

[9] The Western Way of War: Infantry Battle in Classical Greece Paperback – 1 Dec. 1990, Victor Davis Hanson.

[10] A History of Warfare by John Keegan ASIN : 0679730826 Publisher : Vintage; 1st edition (November 1, 1994) Language : English Paperback : 432 pages ISBN-10 : 9780679730828 ISBN-13 : 978-0679730828

[11] Green, Peter (1970), Alexander of Macedon, 356–323 B.C.: a historical biography, Hellenistic culture and society (illustrated, revised reprint ed.), University of California Press, p. xxxiii, ISBN 978-0-520-07165-0, 356 – Alexander born in Pella. The exact date is not known, but probably either 20 or 26 July.

[12] Plutarch, Life of Alexander 3.5: "The birth of Alexander the Great". Livius. Archived from the original on 20 March 2015. Retrieved 16 December 2011. Alexander was born the sixth of Hekatombaion.

[13] McCarty 2004, p. 10, Renault 2001, p. 28, Durant 1966, p. 538

[FOOTNOTERoismanWorthington2010171-14] Roisman & Worthington 2010, p. 171.

[FOOTNOTERoismanWorthington2010188-15] Roisman & Worthington 2010, p. 188.

[PA2-16] Plutarch 1919, III, 2

[17] Renault 2001, p. 28, Bose 2003, p. 21

[FOOTNOTERenault200133–34-18] Renault 2001, pp. 33–34.

[FOOTNOTERoismanWorthington2010186-19] ^ ^a ^b ^c ^d ^e ^f ^g Roisman & Worthington 2010, p. 186.

[PA6-20] Plutarch 1919, VI, 5

[21] Durant 1966, p. 538, Lane Fox 1980, p. 64, Renault 2001, p. 39

[22] Lane Fox 1980, pp. 65–66, Renault 2001, p. 44, McCarty 2004, p. 15

[23] Lane Fox 1980, pp. 65–66, Renault 2001, pp. 45–47, McCarty 2004, p. 16

[RLF-24] Lane Fox, Robin (1986). Alexander the Great. Penguin Group. p. 48. ISBN 0-14-008878-4.

[FOOTNOTECawthorne2004[httpsbooksgooglecombooksidoxyz0v9T74sCpgPA42_42–43]-25] Cawthorne 2004, pp. 42–43.

[26] Howe, Timothy; Brice, Lee L. (2015). Brill's Companion to Insurgency and Terrorism in the Ancient Mediterranean. Brill. p. 170. ISBN 978-90-04-28473-9.

[EDC-27] Carney, Elizabeth Donnelly (2000). Women and Monarchy in Macedonia. University of Oklahoma Press. p. 101. ISBN 978-0-8061-3212-9.

[JM-28] Morgan, Janett (2016). Greek Perspectives on the Achaemenid Empire: Persia Through the Looking Glass. Edinburgh University Press. pp. 271–72. ISBN 978-0-7486-4724-8.

[29] Briant, Pierre (2012). Alexander the Great and His Empire: A Short Introduction. Princeton University Press. p. 114. ISBN 978-0-691-15445-9.

[EJ-30] Jensen, Erik (2018). Barbarians in the Greek and Roman World. Hackett Publishing. p. 92. ISBN 978-1-62466-714-5.

[31] "SOL Search". www.cs.uky.edu.

[32] Lane Fox 1980, p. 68, Renault 2001, p. 47, Bose 2003, p. 43

[FOOTNOTERenault200147–49-33] Renault 2001, pp. 47–49.

[34] Renault 2001, pp. 50–51, Bose 2003, pp. 44–45, McCarty 2004, p. 23

[35] Renault 2001, p. 51, Bose 2003, p. 47, McCarty 2004, p. 24

[DiodXVI-36] Diodorus Siculus 1989, XVI, 86

[37] "History of Ancient Sparta". Sikyon. Archived from the original on 5 March 2001. Retrieved 14 November 2009.

[FOOTNOTERenault200154-38] Renault 2001, p. 54.

[FOOTNOTEMcCarty200426-39] McCarty 2004, p. 26.

[40] Green, Peter (1991). "Alexander to Actium: The Historical Evolution of the Hellenistic Age (Hellenistic Culture and Society)". The American Historical Review. 1. Berkeley & Los Angeles: University of California Press. doi:10.1086/ahr/96.5.1515. ISSN 1937-5239.

[FOOTNOTERoismanWorthington2010179-41] Roisman & Worthington 2010, p. 179.

[FOOTNOTEMcCarty200427-42] McCarty 2004, p. 27.

[PA9-43] Plutarch 1919, IX, 1

[FOOTNOTERoismanWorthington2010180-44] ^ ^a ^b ^c ^d ^e ^f Roisman & Worthington 2010, p. 180.

[45] A History of Macedonia: Volume III: 336–167 B.C. By N. G. L. Hammond, F. W. Walbank

[46] Bose 2003, p. 75, Renault 2001, p. 56

[47] McCarty 2004, p. 27, Renault 2001, p. 59, Lane Fox 1980, p. 71

[bare_url_a-48] Chugg, Andrew (2006). Alexander's Lovers. pp. 78–79. ISBN 978-1-4116-9960-1.

[FOOTNOTEMcCarty200430–31-49] McCarty 2004, pp. 30–31.

[50] Renault 2001, pp. 61–62

[Fox_1980_72-51] Lane Fox 1980, p. 72

[FOOTNOTERoismanWorthington2010190-52] Roisman & Worthington 2010, p. 190.

[Green_2007_5–6-53] Green 2007, pp. 5–6

[54] Renault 2001, pp. 70–71

[55] McCarty 2004, p. 31, Renault 2001, p. 72, Lane Fox 1980, p. 104, Bose 2003, p. 95

[FOOTNOTEStoneman200421-56] Stoneman 2004, p. 21.

[FOOTNOTEDillon2004187–88-57] Dillon 2004, pp. 187–88.

[58] Renault 2001, p. 72, Bose 2003, p. 96

[I,_1-59] Arrian 1976, I, 1

[60] Arrian 1976, I, 2

[61] Arrian 1976, I, 3–4, Renault 2001, pp. 73–74

[62] Arrian 1976, I, 5–6, Renault 2001, p. 77

[FOOTNOTERoismanWorthington2010192-63] Roisman & Worthington 2010, p. 192.

[Roisman_2010_199-64] ^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ ^j Roisman & Worthington 2010, p. 199

[65] "Aeschines, Against Ctesiphon, section 160". www.perseus.tufts.edu.

[Harpokration-66] "Harpocration, Valerius, Lexicon in decem oratores Atticos, λεττερ μ, ΜΑΡΓΙΤΗΣ". www.perseus.tufts.edu.

[Plutach_Demosthenes-67] "Plutarch, Demosthenes, chapter 23". www.perseus.tufts.edu.

[68] "Basil, Saint, Bishop of Caesarea, De legendis gentilium libris, chapter 8". www.perseus.tufts.edu.

[PB-69] Briant, Pierre (2002). From Cyrus to Alexander: A History of the Persian Empire. Eisenbrauns. p. 817. ISBN 978-1-57506-120-7.

[WH-70] Heckel, Waldemar (2008). Who's Who in the Age of Alexander the Great: Prosopography of Alexander's Empire. John Wiley & Sons. p. 205. ISBN 978-1-4051-5469-7.

[71] Arrian 1976, I, 11

[72] Arrian 1976, I, 20–23

[Arrian_1976_loc=I,_23-73] Arrian 1976, I, 23

[74] Arrian 1976, I, 27–28

[75] Arrian 1976, I, 3

[76] Green 2007, p. 351

[77] Arrian 1976, I, 11–12

[78] "The Project Gutenberg eBook of Anabasis of Alexander, by Arrian". www.gutenberg.org.

[79] Arrian 1976, II, 16–24

[80] Gunther 2007, p. 84

[81] Sabin, van Wees & Whitby 2007, p. 396

[82] Arrian 1976, II, 26

[83] Arrian 1976, II, 26–27

[84] Ring et al. 1994, pp. 49, 320

[FOOTNOTEBosworth198871–74-85] Bosworth 1988, pp. 71–74.

[86] Dahmen 2007, pp. 10–11

[87] Arrian 1976, III, 1

[88] Arrian 1976, III 7–15; also in a contemporary Babylonian account of the battle of Gaugamela

[89] Hanson, Victor Davis (18 December 2007). Carnage and Culture: Landmark Battles in the Rise to Western Power. Knopf Doubleday Publishing Group. ISBN 978-0-307-42518-8.

[AIII16-90] Arrian 1976, III, 16

[91] Arrian 1976, III, 18

[92] Foreman 2004, p. 152

[FOOTNOTEMorkot1996121-93] Morkot 1996, p. 121.

[FOOTNOTEHammond198372–73-94] Hammond 1983, pp. 72–73.

[FOOTNOTEYenne2010[httpsbooksgooglecombooksidkngnd0GlUc4CpgPA99_99]-95] Yenne 2010, p. 99.

[96] Freeman, Philip (2011). Alexander the Great. New York City: Simon & Schuster Paperbacks. p. 213. ISBN 978-1-4391-9328-0.

[97] Briant, Pierre (2010) [1974]. Alexander the Great and His Empire: A Short Introduction. Princeton, NJ: Princeton University Press. p. 109. ISBN 978-0-691-15445-9.

[98] O'Brien, John Maxwell (1994). Alexander the Great: The Invisible Enemy: A Biography. Psychology Press. p. 104. ISBN 978-0-415-10617-7.

[99] "A Long List of Supplies Disbursed". Khalili Collections. Retrieved 6 January 2021.{{cite web}}: CS1 maint: url-status (link)

[FOOTNOTEArrian1976III,_19–20-100] Arrian 1976, III, 19–20.

[FOOTNOTEArrian1976III,_21-101] Arrian 1976, III, 21.

[FOOTNOTEArrian1976III,_21,_25-102] Arrian 1976, III, 21, 25.

[FOOTNOTEArrian1976III,_22-103] Arrian 1976, III, 22.

[FOOTNOTEGergel200481-104] Gergel 2004, p. 81.

[105] "The end of Persia". Livius. Retrieved 16 November 2009.

[FOOTNOTEArrian1976III,_23–25,_27–30;_IV,_1–7-106] Arrian 1976, III, 23–25, 27–30; IV, 1–7.

[FOOTNOTEArrian1976III,_30-107] Arrian 1976, III, 30.

[FOOTNOTEArrian1976IV,_5–6,_16–17-108] Arrian 1976, IV, 5–6, 16–17.

[AVII11-109] Arrian 1976, VII, 11

[FOOTNOTEMorkot1996111-110] ^ ^a ^b ^c ^d ^e ^f Morkot 1996, p. 111.

[FOOTNOTEGergel200499-111] Gergel 2004, p. 99.

[112] "The Anabasis of Alexander; or, The history of the wars and conquests of Alexander the Great. Literally translated, with a commentary, from the Greek of Arrian, the Nicomedian". London, Hodder and Stoughton. 18 January 1884 – via Internet Archive.

[113] Heckel & Tritle 2009, pp. 47–48

[114] Roisman & Worthington 2010, p. 201

[115] Roisman & Worthington 2010, p. 202

[116] Roisman & Worthington 2010, p. 203

[117] Roisman & Worthington 2010, p. 205

[FOOTNOTETripathi1999118–21-118] Tripathi 1999, pp. 118–21.

[119] Lane Fox 1973

[120] Narain 1965, pp. 155–65

[121] McCrindle, J. W. (1997). "Curtius". In Singh, Fauja; Joshi, L. M. (eds.). History of Punjab. Vol. I. Patiala: Punjabi University. p. 229.

[FOOTNOTETripathi1999124–25-122] Tripathi 1999, pp. 124–25.

[ReferenceA-123] . xl, Historical Dictionary of Ancient Greek Warfare, J, Woronoff & I. Spence

[ReferenceB-124] Arrian Anabasis of Alexander, V.29.2

[FOOTNOTETripathi1999126–27-125] Tripathi 1999, pp. 126–27.

[FOOTNOTEGergel2004120-126] Gergel 2004, p. 120.

[127] Worthington 2003, p. 175

[128] "Philostratus the Athenian, Vita Apollonii, book 2, chapter 12". www.perseus.tufts.edu.

[FOOTNOTEKosmin201434-129] Kosmin 2014, p. 34.

[FOOTNOTETripathi1999129–30-130] Tripathi 1999, pp. 129–30.

[PA62-131] Plutarch 1919, LXII, 1

[FOOTNOTETripathi1999137–38-132] Tripathi 1999, pp. 137–38.

[FOOTNOTETripathi1999141-133] Tripathi 1999, p. 141.

[134] Morkot 1996, p. 9

[135] Alexander Demandt: Alexander der Große. Leben und Legende., München 2009, p. 236f; Robin Lane Fox: Alexander der Große. Eroberer der Welt., Stuttgart 2004, p. 61; Elizabeth D. Carney: Woman in Alexander's Court, in: Roisman, Joseph (Hg.): Brill's Companion to Alexander the Great, Leiden, Boston 2003, p. 243

[AVI27-136] Arrian 1976, VI, 27

[AVII4-137] Arrian 1976, VII, 4

[Worthington_2003_307-138] Worthington 2003, pp. 307–08

[Roisman_2010_194-139] Roisman & Worthington 2010, p. 194

[AVI29-140] Arrian 1976, II, 29

[Ulrich-141] Ulrich Wilcken (1967). Alexander the Great. W.W. Norton & Company. p. 146. ISBN 978-0-393-00381-9.

[AVII14-142] Arrian 1976, VII, 14

[143] Berkley 2006, p. 101

[AVII19-144] Arrian 1976, VII, 19

[Depuydt-145] Depuydt, L. "The Time of Death of Alexander the Great: 11 June 323 BC, ca. 4:00–5:00 pm". Die Welt des Orients. 28: 117–35.

[P75-146] Plutarch 1919, LXXV, 1

[FOOTNOTEWood20012267–70-147] Wood 2001, pp. 2267–70.

[DSXVII117-148] Diodorus Siculus 1989, XVII, 117

[FOOTNOTEGreen20071–2-149] Green 2007, pp. 1–2.

[PA77-150] Plutarch 1919, LXXVII, 1

[AVII27-151] Arrian 1976, VII, 27

[FOOTNOTEGreen200723–24-152] Green 2007, pp. 23–24.

[DSXVII118-153] Diodorus Siculus 1989, XVII, 118

[FOOTNOTELane_Fox2006chapter_32-154] Lane Fox 2006, chapter 32.

[155] "NZ scientist's detective work may reveal how Alexander died". The Royal Society of New Zealand. Dunedin. 16 October 2003. Archived from the original on 16 January 2014. Retrieved 15 January 2014.

[FOOTNOTECawthorne2004138-156] Cawthorne 2004, p. 138.

[157] Bursztajn, Harold J (2005). "Dead Men Talking". Harvard Medical Alumni Bulletin (Spring). Retrieved 16 December 2011.

[schep-158] Schep LJ, Slaughter RJ, Vale JA, Wheatley P (January 2014). "Was the death of Alexander the Great due to poisoning? Was it Veratrum album?". Clinical Toxicology. 52 (1): 72–77. doi:10.3109/15563650.2013.870341. PMID 24369045.

[159] Bennett-Smith, Meredith (14 January 2014). "Was Alexander The Great Poisoned By Toxic Wine?". The Huffington Post. Retrieved 15 January 2014.

[160] Squires, Nick (4 August 2010). "Alexander the Great poisoned by the River Styx". The Daily Telegraph. London. Retrieved 12 December 2011.

[AMD-161] Oldach, DW; Richard, RE; Borza, EN; Benitez, RM (June 1998). "A mysterious death". N. Engl. J. Med. 338 (24): 1764–69. doi:10.1056/NEJM199806113382411. PMID 9625631.

[ashrafian-162] Ashrafian, H (2004). "The death of Alexander the Great – a spinal twist of fate". J Hist Neurosci. 13 (2): 138–42. doi:10.1080/0964704049052157. PMID 15370319. S2CID 36601180.

[ref1-163] Marr, John S; Calisher, Charles H (2003). "Alexander the Great and West Nile Virus Encephalitis". Emerging Infectious Diseases. 9 (12): 1599–1603. doi:10.3201/eid0912.030288. PMC 3034319. PMID 14725285.

[164] Sbarounis, CN (2007). "Did Alexander the Great die of acute pancreatitis?". J Clin Gastroenterol. 24 (4): 294–96. doi:10.1097/00004836-199706000-00031. PMID 9252868.

[sarco1-165] Kosmetatou, Elizabeth (1998). "The Location of the Tomb: Facts and Speculation". Greece.org. Archived from the original on 31 May 2004. Retrieved 16 December 2011.

[166] "Bayfront Byline Bug Walk". UCSD. March 1996. Retrieved 25 March 2013.

[Aelian-167] Aelian, "64", Varia Historia, vol. XII

[FOOTNOTEGreen200732-168] Green 2007, p. 32.

[sarco2-169] Kosmetatou, Elizabeth (1998). "The Aftermath: The Burial of Alexander the Great". Greece.org. Archived from the original on 27 August 2004. Retrieved 16 December 2011.

[170] Christides, Giorgos (22 September 2014). "Greeks captivated by Alexander-era tomb at Amphipolis". BBC News.

[171] "Archaeologist claims opulent grave in Greece honored Alexander the Great's best friend". usnews.com. 30 September 2015.

[172] "Hephaestion's Monogram Found at Amphipolis Tomb". Greek Reporter. 30 September 2015.

[173] Studniczka 1894, pp. 226ff

[174] Bieber, M (1965). "The Portraits of Alexander". Greece & Rome. Second Series. 12 (2): 183–88. doi:10.1017/s0017383500015345.

[175] "Plutarch, Galba, chapter 1, section 4". www.perseus.tufts.edu.

[176] "Plutarch, Galba, chapter 1, section 4". www.perseus.tufts.edu.

[177] "Plutarch, Regum et imperatorum apophthegmata, Ἀλέξανδρος". www.perseus.tufts.edu.

[178] "Plutarch, De Alexandri magni fortuna aut virtute, chapter 2, section 4". www.perseus.tufts.edu.

[FOOTNOTEGreen200724–26-179] Green 2007, pp. 24–26.

[Shipley-180] Graham Shipley (2014). The Greek World After Alexander 323–30 BC. p. 40. ISBN 978-1-134-06531-8.

[181] Green 2007, p. 20

[FOOTNOTEGreen200726–29-182] Green 2007, pp. 26–29.

[FOOTNOTEGreen200729–34-183] Green 2007, pp. 29–34.

[184] "CNG: eAuction 430. KINGS of MACEDON. Alexander III 'the Great'. 336-323 BC. AR Tetradrachm (25mm, 17.15 g, 1h). Tarsos mint. Struck under Balakros or Menes, circa 333-327 BC". www.cngcoins.com.

[DSXVIII4-185] Diodorus Siculus 1989, XVIII, 4

[Bad-186] Badian, Erns (1968). "A King's Notebooks". Harvard Studies in Classical Philology. 72: 183–204. doi:10.2307/311079. JSTOR 311079.

[187] McKechnie 1989, p. 54

[188] Tarn, William Woodthorpe (1948). Alexander the Great. Cambridge [England]: University Press. p. 378. ISBN 0-521-22584-1. OCLC 606613.

[Roisman_2010_193-189] Roisman & Worthington 2010, p. 193, Morkot 1996, p. 110

[FOOTNOTEMorkot1996110-190] Morkot 1996, p. 110.

[191] Tarn, William Woodthorpe (1948). Alexander the Great. Cambridge [England]: University Press. pp. 361–362. ISBN 0-521-22584-1. OCLC 606613.

[FOOTNOTEMorkot1996122-192] Morkot 1996, p. 122.

[FOOTNOTERoismanWorthington2010193-193] Roisman & Worthington 2010, p. 193.

[FOOTNOTEPlutarch1919[httpswwwperseustuftseduhoppertextdocPerseustext1999010243chapter4highlightlysippus_IV,_1]-194] Plutarch 1919, IV, 1.

[FOOTNOTEGrafton201027-195] Grafton 2010, p. 27.

[FOOTNOTEGreen200715–16-196] ^ ^a ^b ^c ^d ^e ^f ^g ^h ⁱ Green 2007, pp. 15–16.

[FOOTNOTEFletcher200887,_246–247,_see_image_plates_and_captions-197] Fletcher 2008, pp. 87, 246–247, see image plates and captions.

[198] "Images of Authority II: The Greek Example". SUNY Oneonta. 2005. Retrieved 16 December 2011.

[199] Grout, James. "Lysippus: Apoxyomenos". Encyclopaedia Romana. Retrieved 16 December 2011.

[FOOTNOTEBosworth198819–20-200] Bosworth 1988, pp. 19–20.

[201] Olga Palagia (2000). "Hephaestion's Pyre and the Royal Hunt of Alexander," in A.B. Bosworth and E.J. Baynham (eds), Alexander the Great in Fact and Fiction. Oxford & New York: Oxford University Press. ISBN 978-0-19-815287-3, p. 185.

[202] Vukasović, T., & Bratko, D. (2015). Heritability of personality: A meta-analysis of behavior genetic studies. Psychological Bulletin, 141(4), 769–785. https://doi.org/10.1037/bul0000017

[FOOTNOTEGreen20074-203] Green 2007, p. 4.

[PA4-204] Plutarch 1919, IV, 4

[205] ttps://www.sciencedirect.com/science/article/pii/S0272735811001292?casa_token=YquKMSLvdiwAAAAA:WTzLwPh29fb94HRny0Am7sKE7y4MWR5aYB5erz9Rr0c80NSBrzGeu99uI0WZN83frdaP7ZICPSw

[PA5-206] Plutarch 1919, V, 2

[AVII29-207] Arrian 1976, VII, 29

[PA7-208] Plutarch 1919, VII, 1

[PA8-209] Plutarch 1919, VIII, 1

[AVII28-210] Arrian 1976, VII, 28

[211] Roisman & Worthington 2010, p. 190, Green 2007, p. 4

[FOOTNOTEGreen200720–21-212] Green 2007, pp. 20–21.

[213] M Wood (edited by T Gergel) – Alexander: Selected Texts from Arrian, Curtius and Plutarch Penguin, 2004 ISBN 0-14-101312-5 [Retrieved 8 April 2015]

[214] Maddox, Donald; Sturm-Maddox, Sara (February 2012). Medieval French Alexander, the. p. 7. ISBN 978-0-7914-8832-4.

[215] G Highet – The Classical Tradition: Greek and Roman Influences on Western Literature: Greek and Roman Influences on Western Literature, Oxford University Press, 31 December 1949 p. 68 [Retrieved 2015-04-08] (ed. c.f. – Merriam-webster.com)

[216] Merriam-Webster – epithet [Retrieved 8 April 2015]

[PA3-217] Plutarch 1919, IX, IV

[P27-218] Plutarch 1919, XXVII, 1

[PA45-219] Plutarch 1919, LXV, 1

[220] Morkot 1996, p. 111, Roisman & Worthington 2010, p. 195

[221] Morkot 1996, p. 121, Roisman & Worthington 2010, p. 195

[222] Ahmed, S. Z. (2004), Chaghatai: the Fabulous Cities and People of the Silk Road, West Conshokoken: Infinity Publishing, p. 61.

[223] Strachan, Edward and Roy Bolton (2008), Russia and Europe in the Nineteenth Century, London: Sphinx Fine Art, p. 87, ISBN 978-1-907200-02-1.

[224] Livius.org. "Roxane." Articles on Ancient History. Retrieved on 30 August 2016.

[FOOTNOTEPlutarch1919[httpswwwperseustuftseduhoppertextdocPerseus3Atext3A19990102433Achapter3D47_LXVII,_1]-225] Plutarch 1919, LXVII, 1.

[Carney-226] Carney, Elizabeth Donnelly (2000), Women and Monarchy in Macedonia, Norman, OK: University of Oklahoma Press, ISBN 978-0-8061-3212-9

[FOOTNOTEPlutarch1936[httpspenelopeuchicagoeduThayerERomanTextsPlutarchMoraliaFortuna_Alexandri2html_II,_6]-227] Plutarch 1936, II, 6.

[228] "Alexander IV". Livius. Retrieved 13 December 2009.

[FOOTNOTERenault2001100-229] Renault 2001, p. 100.

[DSXVII114-230] Diodorus Siculus 1989, XVII, 114

[P72-231] Plutarch 1919, LXXII, 1

[FOOTNOTEOgden2009204-232] Ogden 2009, p. 204.

[233] Thomas K. Hubbard, ed. (2003). Homosexuality in Greece and Rome: A Sourcebook of Basic Documents. University of California Press. p. 79. ISBN 978-0-520-23430-7.

[AelXII7-234] Aelian, "7", Varia Historia, vol. XII

[235] Marilyn Skinner (2013). Sexuality in Greek and Roman Culture (Ancient Cultures), 2nd edition. Wiley-Blackwell. p. 190. ISBN 978-1-4443-4986-3.

[FOOTNOTESacks199516-236] Sacks 1995, p. 16.

[237] Thomas Hubbard (2014). "Chapter 8: Peer Homosexuality". In Hubbard, Thomas (ed.). A Companion to Greek and Roman Sexualities. Blackwell Publishing Ltd. p. 143. ISBN 978-1-4051-9572-0.

[FOOTNOTEOgden2009208-238] Ogden 2009, p. 208... three attested pregnancies in eight years produces an attested impregnation rate of one every 2.7 years, which is actually superior to that of his father.

[239] Mary Renault (1979). The Nature of Alexander. Pantheon. p. 110. ISBN 978-0-394-73825-3. No record at all exists of such a woman [ie, Barsine] accompanying his march; nor of any claim by her, or her powerful kin, that she had borne him offspring. Yet twelve years after his death a boy was produced, seventeen years old, born therefore five years after Damascus, her alleged son "brought up in Pergamon"; a claimant and shortlived pawn in the succession wars, chosen probably for a physical resemblance to Alexander. That he actually did marry another Barsine must have helped both to launch and preserve the story; but no source reports any notice whatever taken by him of a child who, Roxane's being posthumous, would have been during his lifetime his only son, by a near-royal mother. In a man who named cities after his horse and dog, this strains credulity.

[DSXVII77-240] Diodorus Siculus 1989, XVII, 77

[FOOTNOTEPlutarch1936-241] Plutarch 1936.

[242] "World map according to Eratosthenes (194 B.C.)". henry-davis.com. Henry Davis Consulting. Retrieved 16 December 2011.

[uconn-243] Peter Turchin, Thomas D. Hall and Jonathan M. Adams, "East-West Orientation of Historical Empires Archived 22 February 2007 at the Wayback Machine", Journal of World-Systems Research Vol. 12 (no. 2), pp. 219–29 (2006).

[FOOTNOTEGreen2007xii–xix-244] Green 2007, pp. xii–xix.

[FOOTNOTEKeay200182–85-245] Keay 2001, pp. 82–85.

[livius-246] "Alexander the Great: his towns". livius.org. Retrieved 13 December 2009.

[Burn-247] Burn, Lucilla (2004). Hellenistic Art: From Alexander the Great to Augustus. London, England: The British Museum Press. pp. 10–11. ISBN 978-0-89236-776-4.

[BritishMuseumTumblr-248] "Alexander the Great". British Museum. "On reaching Priene, he made a further dedication to Athena. There the townspeople were laying out their new city and building a temple to its patron goddess. Alexander offered funds to complete the temple, and the inscription on this wall block, cut into a block of marble, records his gift. The inscription was found in the 19th century by the architect-archaeologist Richard Pullan leading an expedition on behalf of the Society of Dilettanti. It reads: 'King Alexander dedicated the Temple to Athena Polias'."

[BritishMuseum-249] "Collection online". British Museum. "Marble wall block from the temple of Athena at Priene, inscribed on two sides. The inscription on the front records the gift of funds from Alexander the Great to complete the temple."

[250] "Priene Inscription". British Museum. "Marble wall block from the temple of Athena at Priene, inscribed. Part of the marble wall of the temple of Athena at Priene. Above: "King Alexander dedicated the temple to Athena Polias."

[251] "Capitains Nemo". cts.perseids.org.

[252] "Project MUSE - Ancient Antioch". muse.jhu.edu.

[FOOTNOTEGreen200756–59-253] Green 2007, pp. 56–59.

[254] Waterman, Leroy; McDowell, Robert H.; Hopkins, Clark (1998). "Seleucia on the Tigris, Iraq". umich.edu. The Kelsey Online. Archived from the original on 27 May 2012. Retrieved 16 December 2011.

[FOOTNOTEGreen200721,_56–59-255] Green 2007, pp. 21, 56–59.

[256] Green 2007, pp. 56–59, McCarty 2004, p. 17

[FOOTNOTEHarrison197151-257] Harrison 1971, p. 51.

[258] Baynes 2007, p. 170, Gabriel 2002, p. 277

[FOOTNOTEKeay2001101–09-259] Keay 2001, pp. 101–09.

[260] Proser, Adriana (2011). The Buddhist Heritage of Pakistan: Art of Gandhara. Asia Society. ISBN 978-0-87848-112-5.

[261] "Greco-Buddhism: A Brief History". Neosalexandria. Retrieved 19 March 2021.

[262] Luniya 1978, p. 312

[Pingree_(1978),_533,_554f.-263] Pingree 1978, pp. 533, 554ff

[264] Cambon, Pierre; Jarrige, Jean-François (2006). Afghanistan, les trésors retrouvés: Collections du Musée national de Kaboul [Afghanistan, the treasures found: collections of the Kabul national museum] (in French). Réunion des musées nationaux. p. 269. ISBN 978-2-7118-5218-5.

[265] Glick, Livesey & Wallis 2005, p. 463

[Hayashi08Aryabhata-266] Hayashi (2008), Aryabhata I

[267] Brown, Rebecca M.; Hutton, Deborah S. (22 June 2015). A Companion to Asian Art and Architecture. p. 438. ISBN 978-1-119-01953-4.

[Asirvatham-268] Roisman & Worthington 2010, Chapter 6, p. 114

[FOOTNOTEHolt20033-269] Holt 2003, p. 3.

[Asirvatham2-270] Roisman & Worthington 2010, Chapter 6, p. 115

[271] "Julian: Caesars - translation". www.attalus.org.

[272] Goldsworthy, 100

[273] Plutarch 1919, XI, 2

[274] Leach, John. Pompey the Great. p. 29.

[:02-275] Goldsworthy, Adrian (2009). How Rome Fell: death of a superpower. New Haven: Yale University Press. pp. 74. ISBN 978-0-300-16426-8.

[:92-276] Brauer, G. (1967). The Decadent Emperors: Power and Depravity in Third-Century Rome. p. 75.

[:292-277] Christopher, Matthew (2015). An Invincible Beast: Understanding the Hellenistic Pike Phalanx in Action. Casemate Publishers. p. 403.

[278] Wardle, David (2007). "Caligula's Bridge of Boats – AD 39 or 40?". Historia: Zeitschrift für Alte Geschichte. 56 (1): 118–120. ISSN 0018-2311. JSTOR 25598379.

[seutonius-calig-19-279] Suetonius, The Lives of Twelve Caesars, Life of Caligula 19.

[280] Suetonius, The Lives of Twelve Caesars, Life of Caligula 54.

[281] Errington 1990, p. 249.

[282] "Pausanias, Description of Greece, *korinqiaka/, chapter 1, section 5". www.perseus.tufts.edu.

[283] "Pliny the Elder, The Natural History, BOOK V. AN ACCOUNT OF COUNTRIES, NATIONS, SEAS, TOWNS, HAVENS, MOUNTAINS, RIVERS, DISTANCES, AND PEOPLES WHO NOW EXIST OR FORMERLY EXISTED., CHAP. 31.—IONIA". www.perseus.tufts.edu.

[284] "Dictionary of Greek and Roman Geography (1854), MIMAS". www.perseus.tufts.edu.

[285] "Arrian, Anabasis, book 7, chapter 20". www.perseus.tufts.edu.

[286] "ToposText". topostext.org.

[FOOTNOTERoismanWorthington2010187-287] Roisman & Worthington 2010, p. 187.

[PA46-288] Plutarch 1919, LXVI, 1

[289] Stoneman 1996, passim

[FOOTNOTERoismanWorthington2010117-290] Roisman & Worthington 2010, p. 117.

[Fermor-291] Fermor 2006, p. 215

[292] Curtis, Tallis & Andre-Salvini 2005, p. 154

[FOOTNOTERoismanWorthington2010120-293] Roisman & Worthington 2010, p. 120.

[294] Fischer 2004, p. 66

[295] Kennedy, Hugh (2012). "Journey to Mecca: A History". In Porter, Venetia (ed.). Hajj : journey to the heart of Islam. Cambridge, Mass.: The British Museum. p. 131. ISBN 978-0-674-06218-4. OCLC 709670348.

[296] Webb, Peter (2013). "The Hajj before Muhammad: Journeys to Mecca in Muslim Narratives of Pre-Islamic History". In Porter, Venetia; Saif, Liana (eds.). The Hajj : collected essays. London: The British Museum. pp. 14 footnote 72. ISBN 978-0-86159-193-0. OCLC 857109543.

[FOOTNOTERoismanWorthington2010122-297] Roisman & Worthington 2010, p. 122.

[298] Josephus, Jewish Antiquities, XI, 337 viii, 5

[299] Connerney 2009, p. 68

[300] Donde, Dipanwita (2014). "The Mughal Sikander: Influence of the Romance of Alexander on Mughal Manuscript Painting". International Conference of Greek Studies: An Asian Perspective – via Academia.

[301] Noll, Thomas (2016). "The Visual Image of Alexander the Great". In Stock, Markus (ed.). Alexander the Great in the Middle Ages: Transcultural Perspectives. Translated by Boettcher, Susan. Toronto, Canada: University of Toronto Press. p. 258. ISBN 978-1-4426-4466-3.

[302] Louis Antoine Fauvelet de Bourrienne,Memoirs of Napoleon Bonaparte, pp 158

[303] "ToposText". topostext.org.

[304] "ToposText". topostext.org.

[305] Dwyer, Rachel (December 2005). 100 Bollywood Films. ISBN 9788174369901.

[Macedonians-306] Hornblower 2008, pp. 55–58; Errington 1990, pp. 3–4; Fine 1983, pp. 607–08; Hammond & Walbank 2001, p. 11; Jones 2001, p. 21; Osborne 2004, p. 127; Hammond 1989, pp. 12–13; Hammond 1993, p. 97; Starr 1991, pp. 260, 367; Toynbee 1981, p. 67; Worthington 2008, pp. 8, 219; Cawkwell 1978, p. 22; Perlman 1973, p. 78; Hamilton 1974, Chapter 2: The Macedonian Homeland, p. 23; Bryant 1996, p. 306; O'Brien 1994, p. 25.

[FOOTNOTEDanforth199738,_49,_167-307] Danforth 1997, pp. 38, 49, 167.

[FOOTNOTEStoneman20042-308] Stoneman 2004, p. 2.

[FOOTNOTEGoldsworthy2003327–28-309] Goldsworthy 2003, pp. 327–28.

[Plutarch,_Caesar,_11-310] Plutarch 1919, XI, 2

[FOOTNOTEHolland2003176–83-311] Holland 2003, pp. 176–83.

[FOOTNOTEBarnett199745-312] Barnett 1997, p. 45.

[313] Goldsworthy, Adrian (2009). How Rome Fell: death of a superpower. New Haven: Yale University Press. pp. 74. ISBN 978-0-300-16426-8.

[314] Brauer, G. (1967). The Decadent Emperors: Power and Depravity in Third-Century Rome. p. 75.

[315] Suetonius, The Lives of Twelve Caesars, Life of Caligula 19.

[316] Geoff W. Adams, The Roman Emperor Gaius "Caligula" and His Hellenistic Aspirations, pp 46

[317] Nicolle, David (2000). Constantinople 1453: The End of Byzantium. Osprey Publishing. ISBN 1-84176-091-9.

[FOOTNOTEPlutarch1919[httpswwwperseustuftseduhoppertextdocPerseus3Atext3A19990400573Aentry3Da29le2Fcw_IV,_57]-318] Plutarch 1919, IV, 57: 'ἀλέξω'.

[FOOTNOTELiddellScott1940-319] Liddell & Scott 1940.

[FOOTNOTEPlutarch1919[httpswwwperseustuftseduhoppertextdocPerseus3Atext3A19990400573Aentry3Da29nh2Fr_IV,_57]-320] Plutarch 1919, IV, 57: 'ἀνήρ'.

[321] "Alexander". Online Etymology Dictionary. Retrieved 11 December 2009.

[FOOTNOTELane_Fox198072–73-322] Lane Fox 1980, pp. 72–73.

[d]

[a]

[1]

[2]

[3]

[4]

[5]

[b]

[c]

[6]

[7]

[8]

[9]

[10]

[11]

[12]

[13]

[14]

[15]

[16]

[17]

[18]

[19]

[20]

[21]

[22]

[23]

[24]

[25]

[26]

[27]

[28]

[29]

[30]

[31]

[32]

[33]

[34]

[35]

[36]

[37]

[38]

[39]

[40]

[41]

[42]

[43]

[44]

[45]

[46]

[47]

[48]

[e]

[49]

[50]

[51]

[52]

[53]

[54]

[55]

[56]

[57]

[58]

[59]

[60]

[61]

[62]

[63]

[64]

[65]

[66]

[67]

[68]

[69]

[70]

[71]

[f]

[72]

[73]

[74]

[75]

[76]

[77]

[78]

[79]

[80]

[81]

[82]

[83]

[84]

[85]

[86]

[87]

[88]

[89]

[90]

[91]

[92]

[93]

[94]

v t e Kings of Macedon
Legendary	Caranus Coenus Tyrimmas	Vergina Sun
Argead dynasty	Perdiccas I Argaeus I Philip I Aeropus I Alcetas Amyntas I Alexander I Perdiccas II Archelaus Orestes Aeropus II Amyntas II Pausanias Amyntas III Argaeus II Alexander II Ptolemy of Aloros Perdiccas III Amyntas IV Philip II Alexander III (the Great) Philip III Alexander IV
Antipatrid dynasty	Cassander Philip IV Antipater I Alexander V
Dynastic conflict	Demetrius I Pyrrhus Lysimachus Ptolemy Ceraunus Meleager Antipater II Sosthenes Antigonus II Pyrrhus
Antigonid dynasty	Antigonus II Demetrius II Antigonus III Philip V Perseus
Post-Conquest Rebel Kings	Andriscus Pseudo-Alexander Pseudo-Philip/Pseudo-Perseus Euephenes
Debatable or disputed rulers are in italics.

v t e Hellenistic rulers
Argeads	Philip II Alexander III the Great Philip III Arrhidaeus Alexander IV
Antipatrids	Cassander Philip IV Alexander V Antipater II Antipater Etesias Sosthenes
Antigonids	Antigonus I Monophthalmus Demetrius I Poliorcetes Antigonus II Gonatas Demetrius II Aetolicus Antigonus III Doson Philip V Perseus Philip VI (pretender)
Ptolemies	Ptolemy I Soter Ptolemy Keraunos Ptolemy II Philadelphus Ptolemy III Euergetes Ptolemy IV Philopator Ptolemy V Epiphanes Cleopatra I Syra (regent) Ptolemy VI Philometor Ptolemy VII Neos Philopator Cleopatra II Philometor Soter Ptolemy VIII Physcon Cleopatra III Ptolemy IX Lathyros Ptolemy X Alexander Berenice III Ptolemy XI Alexander Ptolemy XII Auletes Cleopatra VI Tryphaena Berenice IV Epiphanea Ptolemy XIII Ptolemy XIV Cleopatra VII Philopator Ptolemy XV Caesarion
Monarchs of Cyrene	Magas Berenice II Demetrius the Fair Ptolemy VIII Physcon Ptolemy Apion Cleopatra Selene II
Seleucids	Seleucus I Nicator Antiochus I Soter Antiochus II Theos Seleucus II Callinicus Seleucus III Ceraunus Antiochus III the Great Seleucus IV Philopator Antiochus IV Epiphanes Antiochus V Eupator Demetrius I Soter Alexander I Balas Demetrius II Nicator Antiochus VI Dionysus Diodotus Tryphon Antiochus VII Sidetes Alexander II Zabinas Cleopatra Thea Seleucus V Philometor Antiochus VIII Grypus Antiochus IX Cyzicenus Seleucus VI Epiphanes Antiochus X Eusebes Antiochus XI Epiphanes Demetrius III Eucaerus Philip I Philadelphus Antiochus XII Dionysus Cleopatra Selene I Antiochus XIII Asiaticus Philip II Philoromaeus
Lysimachids	Lysimachus Ptolemy Epigonos
Attalids	Philetaerus Eumenes I Attalus I Eumenes II Attalus II Attalus III Eumenes III
Greco-Bactrians	Diodotus I Diodotus II Euthydemus I Demetrius I Euthydemus II Antimachus I Pantaleon Agathocles Demetrius II Eucratides I Plato Eucratides II Heliocles I
Indo-Greeks	Demetrius I Antimachus I Pantaleon Agathocles Apollodotus I Demetrius II Antimachus II Menander I Zoilos I Agathokleia Lysias Strato I Antialcidas Heliokles II Polyxenos Demetrius III Philoxenus Diomedes Amyntas Epander Theophilos Peukolaos Thraso Nicias Menander II Artemidoros Hermaeus Archebius Telephos Apollodotus II Hippostratos Dionysios Zoilos II Apollophanes Strato II Strato III
Monarchs of Bithynia	Boteiras Bas Zipoetes I Nicomedes I Zipoetes II Etazeta (regent) Ziaelas Prusias I Prusias II Nicomedes II Nicomedes III Nicomedes IV Socrates Chrestus
Monarchs of Pontus	Mithridates I Ctistes Ariobarzanes Mithridates II Mithridates III Pharnaces I Mithridates IV Philopator Philadephos with Laodice Mithridates V Euergetes Mithridates VI Eupator Pharnaces II Darius Arsaces Polemon I Pythodorida Polemon II
Monarchs of Commagene	Ptolemaeus Sames II Mithridates I Antiochus I Mithridates II Antiochus II Mithridates III Antiochus III Antiochus IV
Monarchs of Cappadocia	Ariarathes I Ariarathes II Ariamnes II Ariarathes III Ariarathes IV Ariarathes V Orophernes Ariarathes VI Ariarathes VII Ariarathes VIII Ariarathes IX Ariobarzanes I Ariobarzanes II Ariobarzanes III Ariarathes X Archelaus
Monarchs of the Cimmerian Bosporus	Paerisades I Satyros II Prytanis Eumelos Spartokos III Hygiainon (regent) Paerisades II Spartokos IV Leukon II Spartokos V [ru] Kamasarye Paerisades III Paerisades IV Paerisades V Mithridates I Pharnaces Asander with Dynamis Mithridates II Asander with Dynamis Scribonius's attempted rule with Dynamis Dynamis with Polemon Polemon Aspurgus Gepaepyris Mithridates III Cotys I
Monarchs of Epirus	Admetus Tharrhypas Alcetas I Neoptolemus I Arybbas Alexander I Aeacides Neoptolemus II Alcetas II Pyrrhus I Alexander II Olympias II (regent) Pyrrhus II Ptolemy Pyrrhus III Deidamia
Hellenistic rulers were preceded by Hellenistic satraps in most of their territories.

v t e Works of Plutarch
Works	Parallel Lives Moralia "De genio Socratis" "On the Malice of Herodotus" Pseudo-Plutarch
Lives	Alcibiades and Coriolanus¹ Alexander the Great and Julius Caesar (life) Aratus of Sicyon / Artaxerxes and Galba / Otho² Aristides and Cato the Elder¹ Crassus and Nicias¹ Demetrius and Antony¹ Demosthenes and Cicero¹ Dion and Brutus¹ Fabius and Pericles¹ Lucullus and Cimon¹ Lysander and Sulla¹ Numa and Lycurgus¹ Pelopidas and Marcellus¹ Philopoemen and Flamininus¹ Phocion and Cato the Younger Pompey and Agesilaus¹ Poplicola and Solon¹ Pyrrhus and Gaius Marius Romulus and Theseus¹ Sertorius and Eumenes¹ Agis / Cleomenes¹ and Tiberius Gracchus / Gaius Gracchus Timoleon and Aemilius Paulus¹ Themistocles and Camillus
Translators and editors	Jacques Amyot Arthur Hugh Clough John Dryden Philemon Holland Thomas North
¹ Comparison extant ² Four unpaired Lives

Authority control databases
International	ISNI VIAF 2 3 4 5 6 7 8 9 10 11 12 FAST WorldCat
National	Germany United States France BnF data Japan Italy Australia Czech Republic Spain Portugal Netherlands Norway Latvia Croatia Chile Greece Korea Sweden Poland Vatican Israel Finland Catalonia
Academics	CiNii
Artists	ULAN
People	Trove Deutsche Biographie DDB
Other	IdRef SNAC Te Papa (New Zealand)