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Template:Infobox former Arab villages in Palestine

Tantura (Arabic: الطنطورة, al-Tantura, lit. The Peak; Hebrew and Phoenician: דור, Dor)[1] was a Palestinian Arab fishing village located 8 kilometers (5 mi) northwest of Zikhron Ya'akov[2] on the Mediterranean coast of Israel. It was built on the ruins of the ancient Phoenician city of Dor.[3] In 1945 it had a population of 1,490.

History

Antiquity

Dor was the most southern settlement of the Phoenicians on the coast of Syria and a center for the manufacture of Tyrian purple, extracted from the murex snail found there in abundance. Dor is first mentioned in the Egyptian Story of Wenamun, as a port ruled by the Tjeker prince Beder, where Wenamun (a priest of Amun at Karnak) stopped on his way to Byblos and was robbed.[4]

According to the Book of Joshua, Dor was an ancient royal city of the Canaanites commanding the heights, whose king became an ally of Jabin of Hazor in the conflict with Joshua.[5] Dor is also mentioned in the Book of Judges as a Canaanite city whose inhabitants were put to 'taskwork' when the area was allotted to the tribe of Manasseh.[6] In the Book of Kings, Dor was said to be incorporated into David's Israelite kingdom. In the 10th century BCE, it became the capital of the Heights of Dor under Solomon, and was governed by his son-in-law, Ben-abinadab[4] as one of Solomon's commissariat districts.[7][8]

Josephus Flavius in his Antiquities of the Jews (14:333) describes Dor as an unsatisfactory port where goods had to be transported by lighters from ships at sea. Dora was the city where Antiochus, ruler of the Hellenistic Seleucid Empire with the aid of Simon Maccabaeus, laid siege to the usurper Trypho.[9] During Pompey's invasion of Judea, Dora was razed, along with all the coastal towns, only to be rebuilt under Gabinius's direction.[10]

Dor was an important salt production site, as attested to by pools and channels dug along the coast.[11] Many shipwrecks have been discovered in the waters off Dor. Underwater exploration of a Byzantine wreck salvaged a medium-size boat constructed with iron nails. Based on coins recovered from the site, the boat dates to 665 CE, a decade after the Muslim conquest. Artifacts include several objects testifying to the practice of light-fishing.[12]

By the mid-3rd century CE, the city had deteriorated to little more than a fishing village.[13] Its importance rose from the 4th to the 7th century CE, becoming by the 5th century the center of a bishopric. Several bishops of Dora of that period are mentioned in Christian church records.[14] The settlement migrated off the ancient tell to the area east of it, centering around the church complex, which served as a way-station for pilgrims traveling to the holy places.[13]

In 1950–52 the church was excavated by J. Leibowitz, in 1979–1983 by C. Dauphin, and 1994 by S. Gibson and Dauphin. The village of Tantura, further south, was probably established after the church was abandoned in the early Arab period.[13]

In the Middle Ages, a small fort surrounded by a moat was built on the southwestern promontory of the tell, overlooking the entrance to the southern bay. Dor has been identified with the Crusader principality of Merle, although excavations at the site, known in Arabic as Khirbet el-Burj, indicate that the moat was dug later, in the 13th century.[13]

There are records of several 14th and 15th-century Latin bishops of the see,[14] which under the name Dora is still a titular see of the Catholic Church.[15]

Ottoman era

Jacotin's map showing Napoleon's visit in 1799

Tantura rose in importance in the mid-18th century with the increased demand for cotton in Europe. Dhaher al-Omar carried out a policy of expansion of trade, increasing the capacity of the port at Tantura, as well as those of Haifa and Acre.[16]

Tantura was visited about 1740 by Richard Pococke, who called it "Tortura." He wrote that it was a small village with a port to the south for large boats.[17]

In 1799 when Napoleon Bonaparte besieged Akko, he used the anchorage at Dor as a supply depot. Napoleon camped at Tantura on May 21, 1799, and a garrison was stationed there for the remainder of the French campaign.[18] Napoleon's officer Lambert, who had been sent to investigate the port, reported that it had a population of about 2,000, who seemed sympathetic to the French.[18] After the failure of his campaign, his troops retreated to Dor, where he hoped to evacuate by sea, but his navy failed to appear. To free up horses for carrying the wounded, he ordered heavy ordnance dumped in the bay. Artillery pieces, muskets and ammunition have been found in underwater surveys around Dor.[13]

The British traveler James Silk Buckingham, who visited in 1816, described al-Tantura as a small village with a small port and a khan (caravanserai).[19] Mary Rogers, sister of the British vice-consul in Haifa, reported that in 1855 there were 30–40 houses in the village, with cattle and goats as the chief source of income.[20]

In 1859 William McClure Thomson[21] described Tantura/Dor in his travelogue:

'Tantura merits very little attention. It is a sad and sickly hamlet of wretched huts on a naked sea-beach, with a marshy flat between it and the base of the eastern hills. The sheikh's residence and the public menzûl for travellers are the only respectable houses, Dor never could have been a large city, for there are no remains. The artificial tell, with a fragment of the Kùsr standing like a column upon it, was probably the most ancient site. In front of the present village and five small islets, by the aid of which an artificial harbour could easily be constructed. The entrance to which would be by the inlet at the foot of the Kùsr; and should "Dor and her towns" ever rise again into wealth and importance such a harbour will assuredly be made'.

Rothschild bottle factory, built in Tantura, 1891

In 1884 Mordechai Bonstein, a Russian Jewish farmer pioneer from Rosh Pinna, moved to Tantura to farm a tract of land owned by Baron Edmond de Rothschild. Bonstein, his wife Haya, and their nine children were the only Jews in the village. The farm was successful and the family maintained good relations with their Arab neighbors.[22]

In 1891 Baron Rothschild financed the development of a bottle factory in Tantura,[23] as he planned to use the fine sand on the shore to manufacture glass bottles for the fledging wine industry in Zikhron Ya'akov.[2] A building was constructed under the supervision of Meir Dizengoff, a French glass specialist was brought in, dozens of workers were hired, and three ships were purchased to transport raw material and bottles. But, he abandoned the factory in 1895 after a string of failures.[2]

In the Survey of Western Palestine in the late 19th century, Tantura was described as a village on the coast with a harbour located to the north, and a square, stone building used as a guest house for travellers (probably the khan referred to by Buckingham). The population, approximately 1,200, engaged in agriculture and conducted a small trade with Jaffa.[24] A boys' elementary school was built in Tantura in 1889.[25]

British Mandate period

In 1922 al-Tantura had a population of 722 inhabitants, increasing to 953 according to the British Mandate census in 1931.[26] During this period Tantura's houses, situated along the beach, were constructed from stone. In addition to the boys' school, a girls' school was founded in 1937-38.[25] There were two Islamic holy sites in the village, including a maqam (shrine) dedicated to an Abd ar-Rahman Sa'd ad-Din.[27]

During the British Mandate the fish catch increased from six tons in 1928 to 1,622 tons in 1944. The major agricultural products were grain, vegetables, and fruit. In 1944/45 a total of 26 dunams was devoted to citrus and bananas, 6,593 to cereals and 287 dunums to orchards, mainly olives.[25] In Sami Hadawi's land and population survey in 1945, the town had a population 1,490 and a total land area of 14,250 dunams.[28]

1948 war

In 1948 al-Tantura was within the area designated by the United Nations in the Partition Plan for the Jewish State. The village stood on a low limestone hill overlooking the shoreline of two small bays.[29] The water was supplied from a well in the eastern part of the village.[29] The al-Bab gate was in the southeast of the village. The Roman ruins were on the coast to the north with the hill of Umm Rashid to the south.[30] Some of the inhabitants were civil servants, working as policemen, custom officials and clerks at the Haifa Magistrates court.[29] A paved road led to Haifa Highway.[29] The village was one of the most developed in the region.[29] Some residents of Tantura had been involved in the Arab Revolt, and three were killed in a skirmish with the British near the village. At the beginning of the 1948 Palestine war, the wealthier families fled to Haifa. Approximately 1,200 remained in the village, continuing to tend their fields, orchards, and ply their trade as fishermen.[29]

Tantura was part of an Arab enclave cutting off the road from Tel Aviv to Haifa.[13] On May 9, 1948, the Israeli government decided to "expel or subdue" the villages of Kafr Saba, al-Tira, Qaqun, Qalansuwa and Tantura.[31] On May 11, David Ben-Gurion advised the Haganah to "focus on its primary task", which according to Ilan Pappe was the bi'ur (lit. cleansing) of Palestine.[32] According to Tiroshi Eitan, the people of Tantura were ready to surrender in early May but not prepared to relinquish their arms.[33] The Alexandroni Brigade launched an attack on Tantura under cover of darkness without waiting for the village to surrender.

Operation Namal

The British controlled the Haifa port area until April 23, 1948.[34] The rest of the city fell to the Carmeli Brigade of the Haganah commanded by Moshe Carmel in Operation Misparayim. After the fall of Haifa, Arab villages on the slopes of Mount Carmel began attacking Jewish traffic on the main road to Haifa. The task of the Alexandroni Brigade was to reduce the Mount Carmel pocket.

Morale at Tantura was low after the fall of Haifa, and by early May, while some villag groups fled to Tyre, reports said the village was ready to surrender, whether an ultimatum was delivered or on the occasion of a future attack, on condition they be allowed to retain their arms. Perhaps heartened by the arrival of Arab forces in Israel/Palestine in mid-May, Tantura's villagers and those of surrounding towns, decided to stay on.[35] On the night of May 22–23, the Alexandroni Brigade's 33rd battalion launched an attack, employing heavy machine gun fire, followed by an infantry attack from all landward sides with an Israeli naval vessel blocking any chance of escape to the sea. By 800hrs on May 23, the battle was over, as the forces encountered little resistance.[36] According to an unsigned Haganah report, dozens of villagers were killed and 500 were taken prisoner (300 adult males and 200 women and children).[37]

Most of the villagers fled to the nearby town of Fureidis and territory controlled by the Arab League in the Triangle region near to what was to become the Green Line.[26] Women prisoners were taken to Fureidis, which had already surrendered.[38]On May 31, 1948, Bechor Shitrit, Minister of Minority Affairs of the Provisional government of Israel, sought permission to evict the Tantura women from Fureidis due to overcrowding, lack of sanitation, and the risk of information being passed to unconquered villages.[39] A Ministry official, Ya'akov Epstein of Zikhron Ya'akov, who visited Tantura shortly after the operation, reported seeing bodies, but said nothing of a massacre. In 1998, Yahya Al Yahya published a book on Tantura recording the names of 52 dead.[40] The occupation of the village was followed by looting. Some of the items recovered by the Haganah included 'one carpet, one gramophone ... one basket with cucumbers ... one goat'.[41] The male prisoners of war were held in the Zichron Ya'akov police station.[42]

In 1964 the IDF released an official history of "The Alexandroni Brigade in the War of Independence" in which 11 pages were devoted to al-Tantura. There was no mention of any expulsion of villagers. In 2004, Alexandroni veterans acknowledged the forced expulsion as public discussion arose about some of the events of the war.[43]

Nahsholim and Dor

After the war, the kibbutz of Nahsholim and the moshav of Dor were built on land on the outskirts of al-Tantura.[26] Jewish settlers initially moved into the abandoned Arab houses in the village but left after building more suitable housing further down the coast. According to local legend, when bulldozers tried to knock down the local saint's tomb of Sheikh al-Majrami, the blades of the bulldozers broke.[44] Kibbutz Nahsholim was established by Polish and American immigrants just southeast of the ancient tell in June 1948 while moshav Dor was established by Jewish immigrants from Greece along the southernmost bay in 1949.[13] Kibbutz Nahsholim grows bananas, avocado and cotton, and raises fish in ponds. A plastics factory manufactures irrigation equipment. It also operates a beach resort.[45]

Marine archaeology

A 9th-century wreck known as Tantura B, most likely an Arab trading vessel, was discovered in shallow water off the Tantura coast.[46] Excavations were conducted from 1994 to 1996 by the Institute for Nautical Archaeology (Texas A&M University) and the University of Haifa's Center for Maritime Studies under the direction of Shelley Waschsmann and Yaakov Kahanov.[47] The Tantura B hull was found resting on top of another shipwreck dating to the Roman period. Excavations at Tel Dor in 1986 unearthed an intact purple dye manufacturing installation, based on dye extracted from murex marine snails.[48]

Massacre allegations

Israeli journalist Amir Gilat published the story of an alleged massacre in Tantura in Ma'ariv[30] based on a master's thesis submitted to the University of Haifa by graduate student, Theodore Katz. In a paper on The Exodus of the Arabs from the Villages at the foot of Mount Carmel, Katz claimed Israeli forces killed 240 Arabs from Tantura during the Israeli War of Independence in 1948. Katz did not use the word massacre, although other scholars were quick to use this term.[49][50] The Alexandroni veterans protested, and Gilat wrote a follow-up piece including their denial that a massacre had occurred.[43]

Katz originally received a grade of 97%. According to both Meyrav Wurmser and Benny Morris, Katz's claims were based on oral testimony. Katz's presentation of the facts was disputed by the Israeli historian Yoav Gelber.[51] The veterans of the Alexandroni Brigade sued Katz for libel. After two days' cross-examination in court, Katz signed a statement saying:[52]

"After checking and re-checking the evidence, it is clear to me now, beyond any doubt, that there is no basis whatsoever for the allegation that the Alexandroni Brigade, or any other fighting unit of the Jewish forces, committed killing of people in Tantura after the village surrendered."

He retracted his statement 12 hours later,[52] but the court disallowed this and ruled against him. He appealed to the Israeli Supreme Court, but it declined to intervene. In the wake of this case, the University of Haifa suspended Katz's degree, inviting him to revise his thesis.[43] The paper was sent out to five external examiners, a majority (3:2)[43] of whom failed it.[53] Katz was subsequently awarded a "non-research" MA.[43][54][55] In The Jerusalem Report, Morris doubts that what took place was a "massacre", and maintains that eyewitness statements made long after the event are no substitute for contemporaneous documentary evidence. Katz interviewed 20 Israelis and 20 Palestinians (some of whom were 5–7 years old in 1948).[56] Morris believes that one village woman was raped, Alexandroni troops may have executed POWs, and there may have been some looting, based on an army report that uses the Hebrew word khabala (sabotage).[40][57]

During the trial in December 2000, it emerged that Katz's claim that Abu Fahmi, one of the witnesses, had told him the "army rounded up the villagers, lined them up against a wall and shot them", was incorrect. When the court examined Katz's tapes of his interviews, it did not find such a statement. On the contrary, Abu Fahmi said repeatedly, "We did not see them killing after we raised our hands."[43] According to Morris, it is telling that "no residents went on record in 1948 or any time before the 1990s to claim there had been a massacre."[43][58] In August 1998, a former resident of the village, Mahmoud al Yihiya Yihiya, published a book about Tantura in which he describes the battle and names 52 villagers who died, but does not call it a massacre.[59]

Proposals were made[by whom?] in 2004 to exhume bodies from a site between Nahsholim and Dor believed to be a mass grave, but this has not happened.[43]

Ilan Pappe's support of Katz's opinion

The historian Ilan Pappé supports Katz and his thesis, and has challenged the Israeli veterans to take him to court, claiming he has evidence that the massacre occurred.[30][60][61]

See also

References

  1. ^ Meron Benvenisti 2000 p. 50
  2. ^ a b c Bashan Foundation.org
  3. ^ History of Phoenicia
  4. ^ a b Tel Dor excavation project The Hebrew University of Jerusalem and University of Haifa
  5. ^ Jos 11:1, Jos 11:2; Jos 12:23
  6. ^ Judges 1:27–28
  7. ^ I Kings 4:11
  8. ^ Bible index: D
  9. ^ Josephus, The Jewish War 1:52
  10. ^ Josephus, The Jewish War 1:155–1:170
  11. ^ Safrai, Zeev (1994) The Economy of Roman Palestine, Routledge, ISBN 0-415-10243-X p. 186
  12. ^ Blackwell Synergy .com
  13. ^ a b c d e f g Tel Dor excavation project, Hebrew University of Jerusalem
  14. ^ a b Siméon Vailhé, "Dora" in Catholic Encyclopedia (New York 1909)
  15. ^ Annuario Pontificio 2013 (Libreria Editrice Vaticana, 2013, ISBN 978-88-209-9070-1), p. 883
  16. ^ Yazbak, Mahmud (1998) Haifa in the Late Ottoman Period, 1864–1914: A Muslim Town in Transition BRILL, ISBN 90-04-11051-8, p. 14
  17. ^ Richard Pococke (1745). Description of the East and Some Other Countries. Vol. 2. London. pp. 57–58.
  18. ^ a b Deborah Cvikel, Yaacov Kahanov, Haim Goren, Elisabetta Boaretto and Kurt Raveh (2008). "Napoleon Bonaparte's Adventure in Tantura Lagoon: Historical and Archaeological Evidence". Israel Exploration Journal. 58 (2): 199–219.{{cite journal}}: CS1 maint: multiple names: authors list (link)
  19. ^ Buckingham, James Silk (1821):Travels in Palestine p. 121–123. Quoted in Khalidi (1992), pp. 193, 194
  20. ^ Rogers, Mary Eliza (1862): Domestic Life in Palestine Reprint 1989, p. 73–74. Quoted in Khalidi (1992), p. 194
  21. ^ William McClure Thomson, The Land And The Book: Or, Biblical Illustrations Drawn From The Manners And Customs, The Scenes And Scenery Of The Holy Land. 1859 p. 498
  22. ^ "History", Bashan Foundation
  23. ^ Encyclopedia Judaica, "Dor", p. 172, Keter Publishing House, Jerusalem, 1972
  24. ^ Conder, Claude Reignier and H. H. Kitchener (1881): The Survey of Western Palestine. London: Committee of the Palestine Exploration Fund. II:3, Quoted in Khalidi (1992), p. 194
  25. ^ a b c Khalidi (1992), p. 194
  26. ^ a b c Haifa District: Al-Tantura Town Statistics and Facts Palestine Remembered
  27. ^ Abu-Sitta, Salman H. (2007) p. 51
  28. ^ Haifa District Stats from Village Statistics of 1945: A Classification of Land and Area ownership in Palestine (1970) Hadawi, Sami. The Palestine Liberation Organization Research Center
  29. ^ a b c d e f Meron Benvenisti (2000) p. 135
  30. ^ a b c Journal of Palestine Studies, Vol. 30, No. 3, (Spring 2001), pp. 19–39: "The Tantura Case in Israel: The Katz Research and Trial" by Ilan Pappe; With eye witness accounts from: Dan Vitkon, Yosef Graf, Salih 'Abn al-Rahman, Tuvia Lishansky Mordechai Sokoler, Ali 'Abd al-Rahman Dekansh, Najiah Abu Amr, Fawsi Mahmoud Tanj, Mustafa Masri
  31. ^ Benny Morris (2004) p. 246; Summary meeting of the Arab Affairs Advisor in Netanya, 9 May 1948, IDF 6127/49//109
  32. ^ Ilan Pappé (2006) p. 128, who quotes an entry in Ben-Gurion's diary for May 11, 1948 that uses this word.
  33. ^ Benny Morris (2006) p. 299, Subject: village of Tantura, 6 May 1948 in Haganah Archives Doc. 105/54 aleph
  34. ^ UN Doc A/AC.21/UK/120 of 22 April 1948, UN Palestine Commission - Position in Haifa - Letter from United Kingdom
  35. ^ Benny Morris, The Palestinian Refugee Problem Revisited,, Cambridge University Press, 2004 p.247, p.299 n.664.
  36. ^ Benny Morris (2004) p. 247
  37. ^ Benny Morris (2004) p. 247 unsigned short report on Tantura Operation, IDFA 922/75//949, and ya'akov B.', in the name of the deputy OC 'A' company 'Report on Operation Namal' 26 May 1948, IDFA 6647/49//13.
  38. ^ Morris, 2004 p.247.
  39. ^ Benny Morris 2004 p.247.
  40. ^ a b Benny Morris (2004) p. 299–301
  41. ^ Benny Morris (2004) p. 247.
  42. ^ Yoav Gelber,Palestine, 1948: War, Escape and the Emergence of the Palestinian Refugee Problem, Sussex Academic Press 2006 p.321.
  43. ^ a b c d e f g h The Jerusalem Report "The Tantura 'Massacre' Affair" By Benny Morris 4 February 2004, see also Benny Morris (2004) p. 299–301
  44. ^ Meron Benvenisti (2000) p. 198
  45. ^ Israel's Kibbutz Guesthouses, The New York Times
  46. ^ Shipwreck, Tantura harbor
  47. ^ Tantura Lagoon
  48. ^ Wisdom as a woman of substance: a socioeconomic reading of Proverbs 1–9, Christine Elizabeth Yoder
  49. ^ Journal of Palestine Studies, Vol. 30, No. 3, (Spring 2001), pp. 5–18: Al Wali The Tantura Massacre with eye witness accounts included from; Muhammad Abu Hana, Muhammad Ibrahim Abu Amr, Amina al-Masri, Farid Taha Salam, Musa 'Abn al-Fattah al-Khatib, 'Adil Muhammad al-'Ammuri, Mahmud Nimr Abd al-Mu'ti, Yusuf Salam, Muhammad Kamil al-Dassuki, Abn al-Razzaq Nasr, Yusra Abu Hana, Wurud Sa'id Salam and Sabira Abu Hana
  50. ^ NC State University News Clips for May 15, 2002
  51. ^ Katz Directory Documents gathered by the Censor on the Tantura Affairs, quoted in Yoav Gelber, Palestine 1948, 2006.
  52. ^ a b Meyrav Wurmser, "Made-Up Massacre: The Tantura affair, in which post-Zionist Israel libels its own past", News Corporation Weekly Standard. 2001-09-10.
  53. ^ Fania Oz-Salzberger, "Anti-Israel on Campus"], The Wall Street Journal, May 2, 2005
  54. ^ Tom Segev, "His colleagues call him a traitor", Haaretz (retrieved February 4, 2007)
  55. ^ Zalman Amit, "The Collapse of Academic Freedom in Israel: Tantura, Teddy Katz and Haifa University", Counterpunch (retrieved February 4, 2007)
  56. ^ "Eye witness accounts: Tantura", Muslimedia
  57. ^ Ari Shavit, "Survival of the Fittest", Haaretz
  58. ^ Benny Morris (2004) p. 300
  59. ^ Benny Morris (2004) p. 301
  60. ^ Ilan Pappé, (2006); pp. 113, 127,133, 155, 165, 183, 197, 203, 210, 211.
  61. ^ Israeli Myths & Propaganda. Part 3 (Interview with Ilan Pappe)

Bibliography

  • Polzer, M. 2008. "Toggles and Sails in the Ancient World: Rigging Elements Recovered from the Tantura B Shipwreck". IJNA 37: 225–52.
  • Abu-Sitta, Salman H. (2007): The Return Journey, A Guide to the Depopulated and Present Palestinian Towns and Villages and Holy Sites Palestine Land Society: Stratford, London. ISBN 0-9549034-1-2
  • Benvenisti, Meron. (2000): Sacred Landscape; The Buried History of the Holy Land Since 1948. University of Californian Press ISBN 0-520-23422-7
  • Guérin, M. V.: (1875): Description Géographique, Historique et Archéologique de la Palestine. Samarie, 2 pt. ("Seconde partie -Samarie")("Tome II") (p. 305 ff)
  • Khalidi, Walid (1992): All That Remains, Washington D.C., Institute for Palestine Studies, ISBN 0-88728-224-5
  • Morris, Benny (2004): The Birth of the Palestinian Refugee Problem Revisited, Cambridge University press ISBN 0-521-00967-7
  • Pappé, Ilan (2006): The Ethnic Cleansing of Palestine. Oneworld Publication Limited. ISBN 978-1-85168-467-0
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