925,929 (1881)Present Figures Unknown
|Regions with significant populations|
|Urdu in the forms of Hyderabadi Urdu and the Dakhini sub-dialect as well as standard Urdu• Hindi • Telugu • Marathi• Kannada• Sindhi • English • The vernacular languages of other countries in the diaspora|
• Majority Sunni• Minority Shia and Isma'ilism
|Related ethnic groups|
|• Other Indian Muslim communities • Telugu people • Andhra Muslims • Marathi Muslims • Dakhini Muslims • Muhajir people|
Hyderabadi Muslims are an ethnoreligious community of Urdu-speaking Muslims, part of a larger group of Dakhini Muslims, from the area that used to be the princely state of Hyderabad, India, including cities like Hyderabad, Aurangabad, Gulbarga and Bidar. While the term "Hyderabadi" now only refers to residents in and around the city of Hyderabad, the term Hyderabadi Muslims can refer to those native Muslim residents of the erstwhile princely state.The native language of the Hyderabadi Muslims is Hyderabadi Urdu, which is a form of the Dakhini language. With their origins in the Muslim Bahmani Sultanate and then the Deccan sultanates, Hyderabadi Muslim culture became defined in the latter half of the reign of the Asif Jahi Dynasty in Hyderabad. The culture exists today mainly in the old city of Hyderabad, Aurangabad, and among the Hyderabadi Muslim diaspora around the world, in particular, Pakistan, Saudi Arabia, the Arab states of the Persian Gulf, USA, Canada and the United Kingdom.
|Part of a series on|
|Islam in India|
- 1 History
- 2 Demographics and distribution
- 3 Politics
- 4 Culture
- 5 Language and literature
- 6 Cuisine
- 7 Clothing and jewellery
- 8 Religion
- 9 Notable people
- 10 See also
- 11 Notes
- 12 References
The Deccan plateau acted as a bulwark sheltering South India from the invasions and political turmoil that affected North India. This allowed the Muslim-ruled state of Hyderabad to develop a distinctive culture during the Qutb Shahi dynasty, Mughal Aurangzeb and later the Asaf Jahi dynasty of the Nizams.
According to Time, the seventh Nizam was the richest man in the world during the late 1940s, and fifth richest person of all time according to Forbes Magazine after adjustment for inflation and currency purchasing power parity.
The Nizam was the Muslim ruler of the vast princely Hyderabad State. The capital city of Hyderabad was primarily Urdu-speaking Muslim until the Incorporation of Hyderabad into India and the subsequent rise to dominance of Telugu-speaking people of Telangana State. The state's economy was agrarian, and Hyderabad was primarily a government and administrative hub, run mostly (but far from exclusively) by Muslims. The aristocracy, jagirdars and deshmukhs (wealthy landowners), and even minor government officials, could afford to hire servants, usually also Muslims, in a social order similar to the class system of Victorian England. The Nizam allied himself with the British early on, with ensuing political stability. The Muslim upper and middle classes were free to concentrate on a care-free and leisurely lifestyle involving clothes, jewelry, food, music, literary arts, and other indulgences, little of which trickled down to the servant class, known as naukar (a word originally used for the Mughal Emperor Babur's closest feudal retainers).
After Indian Independence from the British Raj, Hyderabad State, under the rule of the Seventh Nizam lasted for a year, until September 18, 1948, when the Indian Army, launched Operation Polo, and invaded Hyderabad state, annexing it into the Indian Union. The Invasion resulted in the massacre of thousands of Hyderabadi Muslims, and mass migration mainly to the west, and Pakistan.
The Hyderabadi Muslim Identity After the Integration
The Integration of Hyderabad, into the dominion of India, other than the shock of the controversial massacre of the integration, took a turn of an identity crisis for the Hyderabadi Muslim people. Thousands of Hyderabadi Muslims emigrated from the newly integrated Indian state of Hyderabad for Pakistan, the UK, the U.S. and Canada, creating a large diaspora of people. The people who migrated to Pakistan were now placed under a new term called Muhajir, along with other Urdu speaking immigrants from present day India. Even though the Muhajir people began to dominate politics and business mainly in the metropolitan city of Karachi, their unique Hyderabadi Muslim Identity was lost, and has now evolved into a result of Karachi's booming cosmopolitan scene. The Hyderabadi Muslims who stayed in the integrated Hyderabad state, were faced with new language issues, and a wave of immigration from other Indian states, especially after 1956. After the Indian reorganization of 1956, with states being divided on linguistic lines, Hyderabadi Muslims, in Telangana, Marathwada, and Hyderabad-Karnataka were faced with the learning and emerging dominance of Telugu, Marathi, and Kannada respectively, and their native language Dakhini became a home language while Urdu in the forefront of Politics in these regions became comparatively less widespread. The present day Hyderabadi Muslims know very little about their cultural heritage, especially those who aren't from Hyderabad city, or India. Hyderabadi Muslims are now seen as a result of Indian cosmopolitanism, and their history is being lost in Indian textbooks.
The relative isolation of Hyderabad until annexation to India, its distinctive dialect of Urdu and the strong web of interconnecting family relationships that still characterizes Hyderabadi Muslims, sometimes leads to charges of parochialism from other Indian Muslim communities, but it also ensures a Hyderabadi Muslim identity endures among the Indian diaspora.
Demographics and distribution
The largest concentration of Hyderabadi Muslims is in the old city of Hyderabad. After the Partition of India and the Incorporation of Hyderabad by India, the Muslims of the state lost their privileged status, so significant numbers chose to migrate to other countries such as Pakistan, the Arab States of the Persian Gulf, the United States, UK, Canada and Australia.
Because of its status as the richest of the princely states in India and being ruled by a Muslim leader, Hyderabad State attracted Muslims from all around India and even other countries in search of work. Many Muslim poets, musicians, scholars, soldiers and administrators from far and wide sought employment in the Nizam's court, the Hyderabad Civil Service, army or educational institutions. Among those who spent a significant amount of time in Hyderabad were the famous poet Josh Malihabadi, Fani Badayuni, religious scholar Shibli Nomani and court photographer Lala Deen Dayal among others
A section of Hyderabadi Muslims are of Hadhrami Arab origin, who came to serve in the Nizam's military. They are known as Chaush and mostly reside in the Barkas neighbourhood of Hyderabad. There are also some Siddis who are of African descent.
In Pakistan, most of the Hyderabadi migrants are settled in the southern port city of Karachi. Estimates of the Hyderabadi population in Karachi range between 20,000 and 200,000 today. The main neighbourhoods where the Hyderabadi migrants in Karachi initially settled were Hyderabad Colony, Bahadurabad (named after the Hyderabadi Muslim leader Bahadur Yar Jang) & Laiqabad known as (Murghi Khana). In 2007, a replica of the famous Charminar monument in Hyderabad was built at the main crossing of Bahadurabad.
Hyderabadi Muslims today, refer to the Urdu speaking Muslim community, from the 1801 landlocked princely state of Hyderabad, who developed a distinct cultural identity from other Dakhini Muslims. Even though the princely state of Hyderabad had once reached the southernmost points of India, it's the culture from the known landlocked territories of the Nizam, that constitutes Hyderabadi Muslim culture, while the Dakhini Muslims of the Carnatic, and the Circars, developed their own distinct culture, and culinary tradition. The Chaush community, even though they speak Urdu, and live in the erstwhile Hyderabad State, are usually not considered Hyderabadi Muslims, since they came recently to the region. Even though they absorbed many Hyderabadi Muslim cultural features, namely language and cuisine (Chaush cuisine has more Arab influences), they're a more homogeneous group, of Hadhrami Arab ancestry, and reside in close knit Chaush communities such as the Barkas neighborhood of Hyderabad. This is compared to most Hyderabadi Muslims, who have ancestries from various ethnic origins, and are less a homogeneous group.
Hyderabadi Muslims have organized themselves politically along religious lines.The most prominent example of this is the All India Majlis-e-Ittehadul Muslimeen, currently led by Asaduddin Owaisi. The party dominates the politics scene in Hyderabad's Old City, and consistently wins seats for the Lok Sabha (Lower House of Indian Parliament) and the Telangana Legislative Assembly. The party claims to represent the interests of Muslims by campaigning for greater protection of minority rights. A rival breakaway faction of the AIMIM is the Majlis Bachao Tehreek that also claims to represent the interests of Muslims in Hyderabad.
However, some Hyderabadi Muslims have been strong supporters of secular progressive movements, such as the famous Urdu poets Makhdoom Mohiuddin and Sulaiman Areeb, and Hassan Nasir who participated in the Telangana Rebellion against the rule of the Nizam. Hyderabadi Muslims were also at the forefront of the formation of the Comrades Association in 1939, one of the first communist organizations in Hyderabad which struggled against the Nizam. Other secular members of the Hyderabad Muslim community include Shoaibullah Khan, the editor of the Urdu daily Imroz that was critical of the Razakars and urged Hyderabad's integration with India (he was stabbed to death). The story of a poor Muslim peasant named Bandagi who was killed while struggling against the landlord was immortalised in the popular drama Ma Bhoomi about the Telangana Rebellion. In 1946, editor of Urdu daily Saltanat Sayyid Ahmedullah Qadri was the first journalist of Hyderabad state who wrote articles on the One nation Theory.
Hyderabadi Muslims, are noted for their hospitable nature also known as Deccani Tehzeeb. While Hyderabadi Muslims take pride in their "Nawabi" language, literature, poetry, architecture, and cuisine. The performing arts are often overlooked, especially regarding Hyderabadi culture. In fact, the once, great culture of the Hyderabadi Muslims, and their Nizam is being lost. Interestingly enough though, the founding of the city of Hyderabad, can be attributed to one of the wives of Muhammad Quli Qutb Shah, Queen Bhagyamati, who was a dancer in the courts of the Golkonda kings, with whom the founder of Hyderabad had named the city in her honour, Bhagyanagar, and later Hyderabad. Tales of the legendary dancers Taramati, and Premamati, are still echoed in the halls of the Taramati Baradari, showing the rich culture of Hyderabad's glorious past. Mah Laqa Bhai, a prominent Hyderabadi Muslim poet of the 18th century, patronized the Kathak dance form in the courts of the Nizam, which is now being lost amongst Hyderabadi Muslims. Though, the once great dance traditions among the Hyderabadi Muslims are almost lost, two distinct, cultural practices are still popular among Hyderabadi Muslims, namely Marfa, and Dholak ke Geet. Marfa was brought by the Siddi and Chaush peoples, of Africa and Yemen, who were deployed in the army of the Nizams. This music, is accompanied by the beating drums of a great tradition, which were once popular in national celebrations of the dissolved Hyderabad state, is still popular among Hyderabadi Muslims in marriages. Dholak ke geet is also one such great tradition. Dholak ke geet are songs, that have been orally passed down from generation to generation since the time of the Nizams, and is sung at marriages, accompanied by a Dholak drum. Dholak ke geet are sung by all members of a family, regardless of gender, and age, and have strange yet funny lyrics bringing up awkward situations, the most popular being, "Kaali Murghi," which talks about someone losing their black chicken. Other than Musical forms of art, Hyderabadi Muslims have taken great honour in the writing, and reading of poetry, and annual Mushairas and Mehfils take place around the world, which has become a symbol of unity for Hyderabadi Muslims, and Urdu poets alike, continuing an ancient tradition.
Language and literature
One of the most identifiable markers of Hyderabadi Muslim culture is the local dialect of Urdu, called Hyderabadi Urdu which in itself is a form of Dakhini. It is distinct by its mixture of vocabulary from Turkish, Persian and Arabic, as well in some vocabulary from Telugu and Marathi that are not found in the standard dialect of Urdu. In terms of pronunciation, the easiest way to recognize a Hyderabadi Urdu is use of "nakko"(no) and "hau"(yes); whereas in standard Urdu its "nahi" for (no) and "haa" for (yes).
Though Hyderabadi Urdu or Dakhini are the native languages of the Hyderabadi Muslim people, most people can speak standard Urdu, and often put Urdu as their mother tongue on censuses, as Dakhini is not a recognized language as such. Along with the languages they learn from birth, Hyderabadi Muslims can speak Hindi, which is mutually inteligible with standard Urdu, and taught in most Indian schools. Hyderabadi Muslims can also speak the majority languages spoken in the regions they live, namely Telugu, Marathi, and Kannada. The other important characteristic of the natives is cultural refinement in terms of interpersonal communication, referred to as 'meethi boli' (or, sweet and civilised speech). 'Tameez', 'tahzeeb' and 'akhlaq' (etiquette, custom, and tradition) are considered very important and guests are treated well with lot of 'mahmaan nawaazi' (hospitality).
Among the famous Hyderabadi Urdu poets are Amjad Hyderabadi, Dagh Dehalvi, Molana Mufti Mir Ashraf Ali, Safi Aurangabadi Makhdoom Mohiuddin, Sulaiman Areeb and khawja Shouq. Others poets who made Hyderabad their home for a significant amount of time include Josh Malihabadi and Fani Badayuni. Although not a Muslim himself, Maharaja Sir Kishen Pershad was steeped in Hyderabadi Muslim culture and wrote Urdu poetry under the pen name of "Shad" (Urdu: شاد).
Some famous Hyderabadi cuisine (dishes) that are served at weddings are: Hyderabadi Biryani, Haleem, Khubani ka Mitha, Gil-e-Firdaus, Double Ka Meetha, Luqmi, Dum ka qimah, Marag, Kaddu ki Kheer (A type of Kheer), Mirchi ka Salan and Baghare Baigan.
Other popular food items are: Chakna, Tamate ka Kut, Khatti Dal, Dalcha, Shirmal, Rawghani Roti, Nahari, Pasande, Pathar Ka Ghosht, Naan, Dum Ka Murgh, Khagina, Katche Gosht Ki Biryani, Khichdi, Nargisi Kheema, Shaami, Kofte, Tala Hua Ghosht, Poori, Kheer, Sheer Khorma, Til ka Khatta, Til ki Chutney and Qubuli, Shikampur, Tahari, Khichdi, shawarma, Mandi.
Clothing and jewellery
The Khada Dupatta or Khara Dupatta(uncut veil) is an outfit composed of a kurta (tunic), chooridaar (ruched pair of pants), and 6 yard dupatta (veil) and is traditionally worn by Hyderabad brides. Sometimes the kurta is sleeveless and worn over a koti resembling a choli. The bride also wears a matching ghoonghat (veil) over her head. The accompanying jewellery is:
- Tika (a medallion of uncut diamonds worn on the forehead and suspended by a string of pearls)
- Jhoomar (a fan shaped ornament worn on the side of the head)
- Nath (a nose ring with a large ruby bead flanked by two pearls)
- Chintaak also known as Jadaoo Zevar (a choker studded with uncut diamonds and precious stones)
- Kan phool (earrings that match the Chintaak and consist of a flower motif covering the ear lobe and a bell shaped ornament that is suspended from the flower. The weight of precious stones and gold in the Karan phool is held up by sahare or supports made of strands of pearls that are fastened into the wearers hair.)
- Satlada (neck ornament of seven strands of pearls set with emeralds, diamonds and rubies)
- Jugni (neck ornament of several strands of pearls with a central pendant)
- Gote (Shellac bangles studded with rhinestones and worn with gold coloured glass bangles called sonabai)
- Payal (ankle bracelets)
- Gintiyan (toe rings)
The Sherwani is the traditional men's garb of Hyderabad. It is a coat-like tunic with a tight-fitting collar (hook & eyelet fastening), close-fitting in the upper torso and flaring somewhat in its lower half. It usually has six or seven buttons, often removable ones made from gold sovereigns for special occasions. The material is usually silk or wool. A groom may use gold brocade for his wedding sherwani, but otherwise good taste dictates understated colors, albeit with rich and textured fabrics. The sherwani is usually worn over a silk or cotton kurta (long shirt) and pyjamas (baggy pants with a drawstring at the waist).
The sherwani is closely associated with Hyderabad, although it has spread since to the rest of India and to Pakistan. Prime Minister Jawaharlal Nehru adapted its design and turned it into his trademark Nehru Jacket, further popularizing the garment.
The majority of Hyderabadi Muslims are Sunni and the two largest minorities are Shia and Mahdavi. Sunni Muslims mostly follow the Hanafi school of Islamic Jurisprudence, although the Chaush community follows the Shafi'i school of thought and mainly reside in areas close to Barkas, the former Military Barracks of the Nizam, an area where the residents are mainly of Hadhrami Arab descent from Yemen. Islam in Hyderabad, with historical patronizing by the rulers, has a strong Sufi influence, Tablighi Jamaat has also been active since late 50s, with its headquarters at Jama Masjid Mallepally. Salafis, Dawoodi Bohra and Ismai'li are also in some areas. Bismillah ceremony a Islam initiation ceremony, held for children between the ages of 3 – 5.
Religious knowledge and its propagation flourished under the Nizam with institutions like the world-famous Jamia Nizamia (Jami'ah Nizamiyyah) of Hyderabad. The largest Mosque of Hyderabad, the Makkah Masjid gathers congregations of two hundred thousand and more on special occasions of Eid prayers and especially of Jumu'at-al Wida' ( the last Friday of Ramadan )
Hyderabad has also produced many renowned religious scholars of representing different Islamic sects and trends, including Bahadur Yar Jung, Jamaat-e-Islami founder Abul Ala Maududi, Hazrath Syed Ashraf Shamsi, Allama Hazrat Moulana Mufti Mir Ashraf Ali, The Grand Mufti of the Sultanate of Nizam, Hazrath Syed Shabuddin (Moulvi Sahab), Afzal-ul- Ulema Hazrath Syed Najmuddin, Hazrath Syed Nusrath Mujtehdi, Tablighi jamaat key player maulana abid khan sahab, Sunni Barelvi scholar Turab-ul-Haq Qadri, and Shia scholars Allamah Rasheed Turabi, Moulana Baquar Agha (Ex Mla MIM) . Currently professor and philosopher Dr. M. A. Muqtedar Khan, who lives and teaches in the U.S. is one of the most famous intellectuals from Hyderabad who frequently lectures in Europe, and the Middle East.
Writers and poets
- Sayyid Shamsullah Qadri, (1885 - 1953), Author, editor and historian.
- Sayyid Ahmedullah Qadri, (1909 - 1985) Urdu writer, critic, author and politician, President of Lutfuddaulah Oriental Research Institute, Hyderabad.
- Mohiuddin Qadri Zore, Urdu poet literary critic and historian, established Idare Adabiyaat-e-Urdu in Hyderabad.
- Ali Haider Tabatabai, Urdu expert, Head of Translations Department (Darul Tarjuma) at Osmania University
- Amjad Hyderabadi, Urdu poet of Ruba'i
- Makhdoom Mohiuddin, Urdu poet and Marxist politician
- Sulaiman Areeb, Urdu poet
- Fani Badayuni, Urdu poet
- Fatima Surayya Bajia, novelist and playwright (Karachi, Pakistan)
- Anwar Maqsood, script writer, anchor-person, show-host (Karachi, Pakistan)
- Razaul Jabbar, author of many books, Settled in Canada.
- Omar Khalidi, author of Hyderabad: After the Fall and others, migrated to US.
- Masood Ali Khan, authored Islamic and cultural encyclopedia.
- Haroon Siddiqui, Indo-Canadian Journalist.
- Samina Ali (A PEN/Hemingway Award winner for her novel Madras on Rainy Days).
- Awaz Sayeed, Urdu writer of short stories and biographer.
- M. A. Muqtedar Khan, Political Science Professor, Islamic Philosopher and Muslim intellectual.
- Mirza Farhatullah Baig, Urdu writer.
- Yousuf Hussain Khan, was a historian, scholar, educationist, critic and author.
- Salam Masdoosi, scholar and writer
- Ahmed Abdullah Masdoosi, poet
- Aziz Qaisi, Poet
- Muhammad Hamidullah, professor, translator of Quran into French and academic author.
- Abul Ala Maududi, founder of the Jamaat-e-Islami
- M. A. Muqtedar Khan, a reformist Islamic thinker and strong advocate of Ijtihad * Muqtedar Khan's website on Ijtihad
- Hameeduddin Aqil, founder of the Darul Uloom Hyderabad
- Rasheed Turabi, Islamic scholar
- Muhammad Muslehuddin Siddiqui, Islamic scholar migrated to Pakistan.
- Hashim Amir Ali, Islamic scholar and translator of the Quran in English under the title, "The Message of the Quran – presented in perspective" (1974)
- Sayyid Shamsullah Qadri
- Shahrukh Khan, actor (Half Hyderabadi) 
- Ajit Khan (Hamid Ali Khan), Bollywood villain actor
- Bade Ghulam Ali Khan A Hindustani classical singer.
- Kabir Khan (director)
- Talat Aziz, Ghazal Singer
- Tabu, actress
- Ahmed Rushdi, playback singer
- Anwar Maqsood, playwright and satirist
- Fatima Surayya Bajia, Renowned Urdu novelist, playwright and drama writer of Pakistan. She has been awarded various awards at home and abroad including Japan's highest civil award in recognition of her works
- Mahmood Ali, television and radio artist
- Moin Akhtar, television, film and stage actor, as well as a humorist, comedian, impersonator, host, play writer, singer, film director and a producer
- Munshi Raziuddin, qawwali musician
- Warsi Brothers, qawwali musicians
- Bahauddin Khan, qawwali musician
- Ateeq Hussain Khan, qawwali musician
- Mohammad Ali Baig, theater personality and ad film maker.
- Aziz Qaisi, writer and Screenplay
- Jehan Ara Saeed first woman English newsreader of Radio Pakistan.
- Mohammad Irfan Ali, singer and winner of Jo Jeeta Wohi Super Star
- Zubaida Tariq, is a renowned chef and cooking expert from Pakistan
- Inayat Khan was an Indian classical musician and later became a teacher of Universal Sufism.
- Aziz Naser
- Mast Ali
- Mohammed Vizarat Rasool Khan, Founder, Shadan Group of Institutions.
- Raziuddin Siddiqui, theoretical physicist who was member of imperial Britain's nuclear physicist delegation, which was led by British Scientist William Penney (father of the British Nuclear Bomb), to the US Atomic Bomb-Manhattan Project. Participated in nuclear weapons programs of US-Manhattan Project and UK-Tube Alloys Project.
- Ahmed Mohiuddin, founder of the Pakistan Zoological Society, authored 37 books on scientific researches.
- Sayyid Ahmedullah Qadri, Padmashri Sayyid Ahmedullah Qadri he was Freedom Fighter, Executive Member, Pradesh Congress Committee, Member AICC, he was Member Andhra Pradesh Library Committee, further he was convener of Publicity and Propaganda Committee of Hyderabad Congress Session in 1953, he was elected M.L.C. in 1960 to 1980 that is 20 years from Guntur Zilla Perishad, from Assembly and Nominated by President of India, he was Chairman A.P. State Hajj Committee in 1982 to 84.
- Suhail A. Khan, American conservative political activist, Senior Fellow for Muslim-Christian Understanding at the Institute for Global Engagement and Director of External Affairs at Microsoft Corporation.
- Zakir Hussain, former President of India.
- Bahadur Yar Jung, political leader.
- Mir Laiq Ali, last Prime Minister of Hyderabad State
- Hassan Nasir, Pakistani communist activist
- Sultan Salahuddin Owaisi Salar-e-Millat AIMIM
- Asaduddin Owaisi Naqeeb-e-Millat AIMIM
- Akbaruddin Owaisi Habeeb-e-Millat AIMIM
- Mohammad Majid Hussain AIMIM - Mayor of Hyderabad since 2012.
- Shabbir Ali, Ex-Minister during Indian National Congress rule in AP.
- Akbar Ali Khan (20 November 1899 – 1994) governor of Uttar Pradesh in India from 1972 to 1974 and governor of Orissa from 1974 to 1976. Member of the Rajya Sabha for 18 years.
- Nawab Muhammad Ali Beg , Sir Afsar-Ul-Mulk, Commander in Chief of the Nizam's Armed Forces, Member of the Royal Victorian Order, Knight Commander of the Order of the Indian Empire
- Mohammad Ahmed Zaki, former Lieutenant General and Director General of the Indian Army Infantry and Vice Chancellor of Jamia Millia Islamia (1997–2000).
- Jameel Mahmood Lt Gen, Commander-in-Chief (GOC-in-C), Eastern Command of the Indian Army.
- Idris Hasan Latif, former Chief of Air Staff, Indian Air Force. Former Governor of Maharashtra (1982–85).
- Hashim Ali Khan, Commandant of the 2nd Lancers, Hyderabad Imperial Service Troops
- Syed Mohammad Ahsan, Admiral and former Chief of Naval Staff, Pakistan Navy. Served as Weapon Engineer Officer (WEO) -Royal Naval Engineers, United Kingdom during the Second World War. Recipient of the United Kingdom's Distinguished Service Order military medal.
- Shahid Karimullah, Admiral and former four-star naval officer. Chief of Naval Staff (CNS), Pakistan Navy from 2002 to 2005. Graduate of the United States Naval War College. Recipient of the United States military Legion of Merit medal and French military Légion d'honneur (Legion of Honour) medal. Former senior officer of the Pakistan Navy Elite Special Service Group (Navy)- SSGN commando division.
- Sultan Mehmood, former Major General of the Indian Army.
- Ibrahim Habibullah, former Major General of the Indian Army| former Commandant of Indian National Defence Academy.
- Sami Khan, former Lieutenant General of the Indian Army| former Commandant of Indian National Defence Academy.
- General El Edroos, last Commander-in-chief of the Hyderabad State Army.
- Captain Mateen Ansari, British Indian Army Military Officer and graduate of Indian Military Academy. Served in the British Indian Army as a part of the 5th Battalion, 7th Rajput Regiment in World War II. Posthumous recipient of the British George Cross military medal.
- Shirin R. Tahir-Kheli, former Director of Political Military Affairs, United States National Security Council, USA. Previously served as a research professor at Johns Hopkins University Foreign Policy Institute at the Paul H. Nitze School of Advanced International Studies, in Washington DC, USA.
- Sohail Mohammed, New Jersey Superior Court Judge in 2011.
- Abid Hussain IAS, Diplomat and since 2011 Chancellor of English and Foreign Languages University.
- Syed Akbaruddin, IFS, Permanent Representative of India to the United Nations been in post since January, 2016.
- Ghulam Ahmed
- Mohammad Azharuddin
- Arshad Ayub
- Asif Iqbal
- Abbas Ali Baig
- Syed Mohammed Hadi
- Syed Mohammed Hadi
- Mohammed Siraj
Football and hockey
- Syed Abdul Rahim (Football)
- Syed Nayeemuddin (Football)
- Shabbir Ali (Football)
- Syed Mohammad Hadi, Football and Hockey
- Yousuf Khan, Football- Olympics 1960 Rome
Tennis and other sports
- Syed Asif Quadri (Tennis) represented India at the Wimbledon championships in 1954.
- Khanum Haji (Tennis)
- Sania Mirza (Tennis)
- Mir Mohtesham Ali Khan (Bodybuilder)
- S. M. Arif (Badminton)
- Abdul Najeeb Qureshi (Sprint (race))
- Ghaus Mohammad Khan (Tennis) India's number one tennis player during the thirties and forties Ghaus Mohammad Khan reached the quarter-final in 1939 to become the first Indian to do so. He lost to the champion American Bobby Riggs. He resided in Humayun Nagar - Hyderabad and was awarded the Padmashri Award.
- List of notable Hyderabadi Muslims
- Andhra Muslims
- Indian Muslims
- Dakhini Muslims
- Indian Integration of Hyderabad
- Ali, Cherágh (1886-01-01). Hyderabad (Deccan) Under Sir Salar Jung. Printed at the Education Society's Press.
- "Hyderabadis in Pakistan still carry mohajir tag: Karen Leonard – Times Of India". The Times of India. 7 January 2012. Retrieved 2012-04-30.
- "The Muslim question". articles.timesofindia.indiatimes.com. 11 November 2011. Retrieved 16 April 2012.
- Noorani, A. G. (2014-01-01). The Destruction of Hyderabad. Hurst. ISBN 9781849044394.
- Khalidi, Omar; Society, Hyderabad Historical (1988-01-01). Hyderabad, after the fall. Hyderabad Historical Society.
- Leonard, Karen Isaksen (2007-01-01). Locating Home: India's Hyderabadis Abroad. Stanford University Press. p. 32. ISBN 9780804754422.
- Khalidi, Omar; Society, Hyderabad Historical (1988-01-01). Hyderabad, after the fall. Hyderabad Historical Society.
- "Hyderabad 1948: India's hidden massacre - BBC News". BBC News. Retrieved 2016-03-20.
- Leonard, Karen Isaksen (2007-01-01). Locating Home: India's Hyderabadis Abroad. Stanford University Press. ISBN 9780804754422.
- "The Muslim question - Times of India". The Times of India. Retrieved 2016-03-20.
- Murtaza, Dr Niaz (2014-01-23). "The Mohajir question". www.dawn.com. Retrieved 2016-03-20.
- Agricultural Development in Hyderabad State, 1900-1956: A Study in Economic History. Keshav Prakashan. 1882-01-01.
- Journal of South Asian and Middle Eastern Studies. Published under the auspices of the Pakistan American Foundation. 2003-01-01.
- Paranjape, Makarand R. (2012-09-03). Making India: Colonialism, National Culture, and the Afterlife of Indian English Authority. Springer Science & Business Media. ISBN 9789400746619.
- Leonard 2007
- Leonard 2009
- Yimene 2004
- Ali 1996: 193–202
- Leonard2003: 232
- Ansari 2005: 140
- Zakaria, M. Rafique (22 April 2007). "Charminar in Karachi". Dawn (newspaper).
- A Comprehensive History of India. Sterling Publishers Pvt. Ltd. 2003-12-01. ISBN 9788120725065.
- Ramaswami, N. S. (1984-01-01). Political History of Carnatic Under the Nawabs. Abhinav Publications. ISBN 9780836412628.
- Kulakarṇī, A. Rā (1996-01-01). Mediaeval Deccan History: Commemoration Volume in Honour of Purshottam Mahadeo Joshi. Popular Prakashan. ISBN 9788171545797.
- "Barkas: A Small Yemen in Hyderabad". Hyderabad Notes. 2010-03-05. Retrieved 2016-07-02.
- Eaton, Richard Maxwell (2015-03-08). The Sufis of Bijapur, 1300-1700: Social Roles of Sufis in Medieval India. Princeton University Press. ISBN 9781400868155.
- "History - All India Majlis-e-Ittehadul Muslimeen". All India Majlis-e-Ittehadul Muslimeen. Retrieved 2016-07-02.
- "'Deccani tehzeeb is history' - The Times of India". The Times of India. Retrieved 2016-03-18.
- Desk, Nizamabad News Central. "Center for Deccan Studies". Nizamabad News నిజామాబాద్ న్యూస్. Retrieved 2016-03-18.
- "'Marfa' band of the Siddis 'losing' its beat". The Hindu. 2011-07-10. ISSN 0971-751X. Retrieved 2016-03-18.
- Gupta, Harsh K. (2000-01-01). Deccan Heritage. Universities Press. ISBN 9788173712852.
- "4th Annual Mehfil-e-Hyderabad Celebrated in Mississauga | TwoCircles.net". twocircles.in. Retrieved 2016-03-18.[permanent dead link]
- "Muslim society demonstrates diversity in its beliefs and practices". Times of India. 14 August 2016. Retrieved 14 August 2016.
- "Shah Rukh Khan spoke Kannada as a child - Times of India". The Times of India. Retrieved 2016-05-14.
- Welcome to the Integrated Institute Professional Studies (IIPS)[permanent dead link]. Iipspatna.org. Retrieved on 2011-10-01.
- Zakir Husain (president of India) – Britannica Online Encyclopedia. Britannica.com (3 May 1969). Retrieved on 2011-10-01.
- Ahmad, Akbar S. (July 1985). "Muslim society in South India: the case of Hyderabad". Journal of Muslim Minority Affairs. Routledge. 6 (2): 317–331. doi:10.1080/13602008508715945.
- Ali, Shanti Sadiq (1996). The African Dispersal in the Deccan: From Medieval to Modern Times. Orient Blackswan. ISBN 81-250-0485-8.
- Ansari, Sarah (2005). Life after Partition: Migration, Community and Strife in Sindh, 1947–1962. Oxford University Press. ISBN 0-19-597834-X.
- Howarth, Toby M. (2005). The Twelver Shîʻa as a Muslim Minority in India: Pulpit of Tears. Routledge. ISBN 0-415-36234-2.
- Leonard, Karen Isaksen (2003). "Hyderabadis in Pakistan: Changing Nations". In Bates, Crispin. Community, Empire and Migration: South Asians in Diaspora. Orient Blackswan. pp. 224–244. ISBN 81-250-2482-4.
- Leonard, Karen Isaksen (2007). Locating Home: India's Hyderabadis Abroad. Stanford University Press. ISBN 0-8047-5442-X.
- Leonard, Karen Isaksen (2008). "Hyderabadis Abroad: Memories of Home". In Raghuram, Parvati; Sahoo, Ajaya Kumar; Maharaj, Brij; et al. Tracing an Indian Diaspora: Contexts, Memories, Representations. SAGE Publications. pp. 257–270. ISBN 81-7829-833-3.
- Leonard, Karen Isaksen (2009). "Changing Places: The Advantages of Multi-sited Ethnography". In Falzon, Mark-Anthony. Multi-sited Ethnography: Theory, Praxis and Locality in Contemporary Research. Ashgate Publishing. pp. 165–180. ISBN 0-7546-7318-9.
- Lynton, Harriet Ronken; Rajan, Mohini (1974). The Days of the Beloved. University of California Press. ISBN 0-520-02442-7.
- Pernau, Margrit (2000). The Passing of Patrimonialism: Politics and Political Culture in Hyderabad, 1911–1948. Delhi: Manohar. ISBN 81-7304-362-0.
- Yimene, Ababu Minda (2004). An African Indian Community in Hyderabad: Siddi Identity, Its Maintenance and Change. Cuvillier Verlag. ISBN 3-86537-206-6.
- Crispin, Bates (2001). Community, Empire and Migration: South Asians in Diaspora. Orient Longman Pvt Ltd. pp. 224–245. ISBN 81-250-2482-4.