The Holocaust
| The Holocaust | |
|---|---|
| Part of World War II | |
_1b.jpg) Hungarian Jews being selected by Nazis to be sent to the gas chamber at Auschwitz concentration camp, Auschwitz Album May/June 1944[1] | |
| Location | Nazi Germany and German-occupied territories |
| Date | 1941–45 |
| Target | European Jews—broader usage of the term "Holocaust" includes victims of other Nazi crimes.[2] |
Attack type | Genocide, ethnic cleansing, deportation, mass murder |
| Deaths | 6,000,000–11,000,000 |
| Perpetrators | Nazi Germany and its allies |
No. of participants | 200,000 |
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The Holocaust (from the Greek ὁλόκαυστος holókaustos: hólos, "whole" and kaustós, "burnt"),[3] also referred to as the Shoah (Hebrew: השואה, HaShoah, "the catastrophe"), was a genocide in which some six million European Jews were killed by Adolf Hitler's Nazi Germany, and the World War II collaborators with the Nazis.[4] The victims included 1.5 million children,[5] and represented about two-thirds of the nine million Jews who had resided in Europe.[6] A broader definition of the Holocaust includes non-Jewish victims of the Nazi campaign of mass murder,[7] based on other ethnic or biological factors, such as the Romani, Slavs, and the Aktion T4 patients who were mentally and physically disabled.[8]
From 1941 to 1945, Jews were systematically murdered in the deadliest genocide in history, which was part of a broader aggregate of acts of oppression and killings of various ethnic and political groups in Europe.[9] Under the coordination of the SS, with directions from the highest leadership of the Nazi Party, every arm of Germany's bureaucracy was involved in the logistics and the carrying out of the mass murder.[7] Killings took place throughout German-occupied Europe, as well as within Nazi Germany, and across all territories controlled by its allies.[8] Other victims of Nazi crimes included ethnic Poles and other Slavs, Soviet citizens and Soviet POWs, communists, homosexuals, Freemasons, Jehovah's Witnesses, and others.[10] Some 42,500 detention facilities were utilized in the concentration of victims for the purpose of gross violations of human rights.[11] Over 200,000 people are estimated to have been Holocaust perpetrators.[12]
The persecution was carried out in stages, culminating in the policy of extermination of European Jews termed the "Final Solution to the Jewish Question" (die Endlösung der Judenfrage).[7] Following Hitler's rise to power, the German government passed laws to exclude Jews from civil society, most prominently the Nuremberg Laws of 1935. Starting in 1933 the Nazis began to establish a network of concentration camps. After the outbreak of war in 1939 both German and foreign Jews were herded into wartime ghettos. In 1941, as Germany began to conquer new territory in the East, all anti-Jewish measures radicalized. Specialized paramilitary units called Einsatzgruppen murdered around two million Jews in mass shootings actions in less than a year. By mid-1942, victims were being regularly transported by freight trains to extermination camps where, if they survived the journey, most were systematically killed in gas chambers. This continued until the end of World War II in Europe in April–May 1945.[13]
Jewish armed resistance was limited. The most notable exception was the Warsaw Ghetto uprising of 1943, when thousands of poorly-armed Jewish fighters held the Waffen-SS at bay for four weeks. An estimated 20,000–30,000 Jewish partisans actively fought against the Nazis and their collaborators in Eastern Europe.[14][15] French Jews took part in the French Resistance, which conducted a guerilla campaign against the Nazis and Vichy French authorities. Over a hundred armed Jewish uprisings took place.[16]
Etymology and use of the term
The term holocaust comes from the Greek adjective holókaustos, a variant of holókautos, referring to an animal sacrifice offered to a god in which the whole (hólos)[17] animal is completely burnt (kautós[18] or kaustós[19]).[20] Often used substantively in apposition with the noun thysia ("burnt offering, sacrifice"), the term appears in a fragment of pseudo-Callisthenes (1.49), as well as the Septuagint version of Leviticus 6:16 (6:23 in most other versions).[21]
Writing in Latin, Jerome Latinized the Greek word as a neuter noun holocaustum, using it to translate references to the Jewish burnt offering in his translations of Exodus and Leviticus.[22] In his Chronicon de rebus gestis Ricardi Primi (1192), Richard of Devizes, a 12th-century monk, was the first person to use the term holocaustum specifically in reference to a massacre of Jews.[23]
The earliest use of the word holocaust to denote a massacre recorded by the Oxford English Dictionary dates from 1833 when the journalist Leitch Ritchie, describing the wars of the medieval French monarch Louis VII, wrote that the king "once made a holocaust of thirteen hundred persons in a church", a massacre by fire of the inhabitants of Vitry-le-François in 1142. The English poet John Milton had used the word to denote a conflagration in his 1671 poem Samson Agonistes and the word gradually developed to mean a massacre thereon.[24][25] The term was used in the 1950s by historians as a translation of the Jewish word shoah to refer specifically to the Nazi genocide of Jews.[26][25] The television mini-series Holocaust is credited with introducing the term into common parlance after 1978.[27]
The biblical word shoah (שואה; also transliterated sho'ah and shoa), meaning "calamity" became the standard Hebrew term for the Holocaust as early as the 1940s, especially in Europe and Israel.[28] Shoah is preferred by some Jews for several reasons including the theologically offensive nature of the word "holocaust" which they take to refer to the Greek pagan custom.[29]
On Thursday, June 13, 2013, Israeli Prime Minister Benjamin Netanyahu opened a new permanent SHOAH exhibition in remembrance of the extermination of the European Jews, "in the larger context of the Nazis’ systematic attempt to exterminate the Jewish people." SHOAH is located at the Auschwitz-Birkenau State Museum in Poland, where it is one of several national exhibitions, and was curated by Yad Vashem, the Israeli Institute and Memorial for Martyrs and Heroes of the Shoah. At the opening of SHOAH, Avner Shalev, its curator and Chairman of Yad Vashem stated: Shoah, the Holocaust of the Jewish people, the attempt to annihilate the Jewish people.
The Nazis used the phrase "Final Solution to the Jewish Question," and the formula "Final Solution" has been widely used as a term for the genocide of the Jews.
Distinctive features
All branches of Germany's bureaucracy were engaged in the logistics that led to the genocides, turning the Third Reich into what one Holocaust scholar, Michael Berenbaum, has called "a genocidal state".[30]
Every arm of the country's sophisticated bureaucracy was involved in the killing process. Parish churches and the Interior Ministry supplied birth records showing who was Jewish; the Post Office delivered the deportation and denaturalization orders; the Finance Ministry confiscated Jewish property; German firms fired Jewish workers and disenfranchised Jewish stockholders. — Berenbaum 1993
The universities refused to admit Jews, denied degrees to those already studying, and fired Jewish academics; government transport offices arranged the trains for deportation to the camps; German pharmaceutical companies tested drugs on camp prisoners; companies bid for the contracts to build the crematoria; detailed lists of victims were drawn up by Dehomag (IBM Germany) using the company's punch card machines. As prisoners entered the death camps, they were made to surrender all personal property, which was catalogued and tagged before being sent to Germany to be reused or recycled. Berenbaum writes that the Final Solution of the Jewish question was "in the eyes of the perpetrators ... Germany's greatest achievement."[31] Through a concealed account, the German National Bank helped launder valuables stolen from the victims.
Saul Friedländer writes that: "Not one social group, not one religious community, not one scholarly institution or professional association in Germany and throughout Europe declared its solidarity with the Jews."[32] He writes that some Christian churches declared that converted Jews should be regarded as part of the flock, but even then only up to a point. Friedländer argues that this makes the Holocaust distinctive because antisemitic policies were able to unfold without the interference of countervailing forces of the kind normally found in advanced societies such as industry, small businesses, scholarly institutions, churches, trade unions, and other vested interests and lobby groups.[32]
Ideology and scale
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In many other genocides, pragmatic considerations such as control of territory and resources were central to the genocide policy. Israeli historian and scholar Yehuda Bauer argues:
The basic motivation [of the Holocaust] was purely ideological, rooted in an illusionary world of Nazi imagination, where an international Jewish conspiracy to control the world was opposed to a parallel Aryan quest. No genocide to date had been based so completely on myths, on hallucinations, on abstract, nonpragmatic ideology—which was then executed by very rational, pragmatic means.[33]
German historian Eberhard Jäckel wrote in 1986 that one distinctive feature of the Holocaust was:
Never before had a state with the authority of its responsible leader decided and announced that a specific human group, including its aged, its women and its children and infants, would be killed as quickly as possible, and then carried through this resolution using every possible means of state power.[34]
The killings were systematically conducted in virtually all areas of German-occupied territory in what are now 35 separate European countries.[35] It was at its most severe in Central and Eastern Europe, which had more than seven million Jews in 1939. About five million Jews were killed there, including three million in occupied Poland and over one million in the Soviet Union. Hundreds of thousands also died in the Netherlands, France, Belgium, Yugoslavia, and Greece. The Wannsee Protocol makes it clear the Nazis intended to carry their "final solution of the Jewish question" to Britain and all neutral states in Europe, such as Ireland, Switzerland, Turkey, Sweden, Portugal, and Spain.[36]
Anyone with three or four Jewish grandparents was to be exterminated without exception. The Nazis envisioned the extermination of the Jews worldwide, not only in Germany proper,[37] unless their grandparents had converted before 18 January 1871.[38]
Extermination camps
The use of extermination camps (also called "death camps") equipped with gas chambers for the systematic mass extermination of peoples was an unprecedented feature of the Holocaust. These were established at Auschwitz, Belzec, Chełmno, Jasenovac, Majdanek, Maly Trostenets, Sobibór, and Treblinka. They were built for the systematic purpose of killing millions, primarily by gassing, but also by execution and extreme work under starvation conditions.[39] Stationary facilities built for the purpose of mass extermination resulted from earlier Nazi experimentation with poison gas during the secret Action T4 euthanasia programme against mental patients.[40]
Medical experiments
A distinctive feature of Nazi genocide was the extensive use of human subjects in "medical" experiments. According to Raul Hilberg, "German physicians were highly Nazified, compared to other professionals, in terms of party membership."[41] Some carried out experiments at Auschwitz, Dachau, Buchenwald, Ravensbrück, Sachsenhausen, and Natzweiler concentration camps.[42]
The most notorious of these physicians was Josef Mengele, who worked in Auschwitz. His experiments included placing subjects in pressure chambers, testing drugs on them, freezing them, attempting to change eye color by injecting chemicals into children's eyes, and amputations and other surgeries.[42] The full extent of his work is unknown as Otmar von Verschuer destroyed the truckload of records Mengele sent to him at the Kaiser Wilhelm Institute.[43] Subjects who survived Mengele's experiments were almost always killed and dissected shortly afterwards.
Mengele worked extensively with Romani children. He would bring them sweets and toys and personally take them to the gas chamber. They would call him "Onkel (Uncle) Mengele".[44] Vera Alexander was a Jewish inmate at Auschwitz who looked after 50 pairs of Romani twins:
I remember one set of twins in particular: Guido and Ina, aged about four. One day, Mengele took them away. When they returned, they were in a terrible state: they had been sewn together, back to back, like Siamese twins. Their wounds were infected and oozing pus. They screamed day and night. Then their parents – I remember the mother's name was Stella – managed to get some morphine and they killed the children in order to end their suffering. — Berenbaum 2005 [44]
Origins
Yehuda Bauer and Lucy Dawidowicz maintained that from the Middle Ages onward, German society and culture were suffused with antisemitism, and that there was a direct ideological link from medieval pogroms such as the Rhineland massacres to the Nazi death camps.[45] The second half of the 19th century saw the emergence in Germany and Austria-Hungary of the Völkisch movement developed by such thinkers as Houston Stewart Chamberlain and Paul de Lagarde. The movement presented a pseudo-scientific, biologically based racism that viewed Jews as a race locked in mortal combat with the Aryan race for world domination.[46] Völkisch antisemitism drew upon stereotypes from Christian antisemitism but differed in that Jews were considered to be a race rather than a religion.[47] Friedrich Nietzsche wrote about the spread of antisemitism in the following way:
The whole problem of the Jews exists only in nation states, for here their energy and higher intelligence, their accumulated capital of spirit and will, gathered from generation to generation through a long schooling in suffering, must become so preponderant as to arouse mass envy and hatred. In almost all contemporary nations, therefore – in direct proportion to the degree to which they act up nationalistically – the literal obscenity of leading the Jews to slaughter as scapegoats for every conceivable public and internal misfortune is spreading. — Nietzsche 1886 [48]
In a speech before the Reichstag in 1895, völkisch leader Hermann Ahlwardt called Jews "predators" and "cholera bacilli" who should be "exterminated" for the good of the German people.[49] In his best-selling 1912 book Wenn ich der Kaiser wär (If I were the Kaiser), Heinrich Class, leader of the völkisch group Alldeutscher Verband, urged that all German Jews be stripped of their German citizenship and be reduced to Fremdenrecht (alien status).[50] Class also urged that Jews should be excluded from all aspects of German life, forbidden to own land, hold public office, or participate in journalism, banking, and the liberal professions.[50] Class defined a Jew as anyone who was a member of the Jewish religion on the day the German Empire was proclaimed in 1871 or anyone with at least one Jewish grandparent.[50]
The first medical experimentation on humans and ethnic cleansing by Germans took place in the death camps of German South-West Africa during the Herero and Namaqua Genocide, circa 1905. It has been suggested that this was an inspiration for the Holocaust.[51][52]
During the era of the German Empire, völkisch notions and pseudo-scientific racism had become commonplace and were accepted throughout Germany,[53] with the educated professional classes of the country, in particular, adopting an ideology of human inequality.[54] Though the völkisch parties were defeated in the 1912 Reichstag elections, being all but wiped out, antisemitism was incorporated into the platforms of the mainstream political parties.[53] The National Socialist German Workers' Party (Nazi Party; NSDAP) was founded in 1920 as an offshoot of the völkisch movement and adopted their antisemitism.[55] German historian Hans Mommsen wrote about the situation in post–First World War Germany as follows:
If one emphasizes the indisputably important connection in isolation, one should not then force a connection with Hitler's weltanschauung [worldview], which was in no ways original itself, in order to derive from it the existence of Auschwitz.[...] Thoughts about the extermination of the Jews had long been current, and not only for Hitler and his satraps. Many of these found their way to the NSDAP from the Deutschvölkisch Schutz-und Trutzbund [German Racial Union for Protection and Defiance], which itself had been called into life by the Pan-German Union. — Mommsen 1993 [56]
Tremendous scientific and technological changes in Germany during the late 19th and early 20th centuries together with the growth of the welfare state created widespread hopes that utopia was at hand and that soon all social problems could be solved.[57] At the same time a racist, social Darwinist, and eugenicist world-view which declared some people to be more biologically valuable than others was common.[58] Historian Detlev Peukert states that the Shoah did not result solely from antisemitism, but was a product of the "cumulative radicalization" in which "numerous smaller currents" fed into the "broad current" that led to genocide.[59] After the First World War, the pre-war mood of optimism gave way to disillusionment as German bureaucrats found social problems to be more insoluble than previously thought, which in turn led them to place increasing emphasis on saving the biologically "fit" while the biologically "unfit" were to be written off.[60]
The political situation in Germany and elsewhere in Europe after World War I also contributed to virulent antisemitism. Many Germans did not accept that their country had been defeated in battle, giving rise to the Stab-in-the-back myth. The myth insinuated that it was disloyal politicians, chiefly Jews and Communists, who orchestrated Germany's surrender. Inflaming the anti-Jewish sentiment espoused by the myth was the apparent overrepresentation of ethnic Jews in the leadership of Communist revolutionary governments in Europe, among them Russian Bolshevik leader Vladimir Lenin, and in Germany itself Ernst Toller as head of a short lived revolutionary government in Bavaria, contributing to the canard of Jewish Bolshevism.[62]
The economic strains of the Great Depression led many in the German medical establishment to advocate the idea of euthanization of the "incurable" mentally and physically disabled as a cost-saving measure to free up money to care for the curable.[63] By the time the Nazis came to power in 1933, a tendency already existed in the German social policy to save the racially "valuable" while seeking to rid society of the racially "undesirable".[64]
The origin and first expression of Hitler's antisemitism remain a matter of debate.[65] Although Hitler never wrote that he would exterminate the Jews, he was open about his hatred of them. Hitler stated in Mein Kampf that he first became an antisemite in Vienna.[66] Also in Mein Kampf, he announced his intention of removing the Jews from Germany's political, intellectual, and cultural life. From the early 1920s Hitler linked the Jews with bacteria and claimed that they should be dealt with in exactly the same way; in August 1920 he said that resolving "racial tuberculosis" would be solved by the removal of the "causal agent, the Jew".[67] In Mein Kampf again, Hitler wrote: "The nationalization of our masses will succeed only when, aside from all the positive struggle for the soul of our people, their international poisoners are exterminated."[67] Hitler came up with the idea of poisoning the poisoners, suggesting: "If at the beginning of the War and during the War twelve or fifteen thousand of these Hebrew corrupters of the people had been held under poison gas, as happened to hundreds of thousands of our very best German workers in the field, the sacrifice of millions at the front would not have been in vain".[67] Hitler viewed Marxism as a Jewish doctrine and proclaimed he was fighting against "Jewish Marxism".[68]
During his time writing Mein Kampf, Hitler reflected on the Jewish Question and concluded that he had been too soft and in the future only the most severe measures were to be taken if there was any chance of solving it. Hitler believed the Jewish Question was not only a problem for the German people but for all peoples.[69] Ian Kershaw wrote that some passages from Mein Kampf are undeniably of an inherently genocidal nature.[67] Likewise, retired Major Joseph Hell working as journalist in the 1920s claimed that in response to his question, Hitler said that the annihilation of the Jews would be his first and foremost task when he is in power.[70][71] As early as 1933, Julius Streicher was calling for the extermination of the Jews in the Nazi newspaper Der Stürmer.[72] During the war, Streicher regularly authorized articles demanding the annihilation of the Jewish race.[73]
Mommsen suggested there were three types of antisemitism in Germany: 1) the cultural antisemitism found among German conservatives, especially in the military officer corps as well as in the top members of the civil administration; 2) the "volkisch" antisemitism or racism which advocated using violence against the Jews; and 3) the religious anti-Judaism, particularly within the Catholic Church. The cultural antisemitism kept the ruling establishment from distancing itself or opposing the violent, racial antisemitism of the Nazis, and religious antisemitism meant that the religious establishment did not present opposition to racial persecution of the Jews.[74]
Legal repression and emigration
With the establishment of the Third Reich, Nazi leaders proclaimed the existence of a Volksgemeinschaft ("people's community"). Nazi policies divided the population into two categories, the Volksgenossen ("national comrades"), who belonged to the Volksgemeinschaft, and the Gemeinschaftsfremde ("community aliens"), who did not. Nazi policies about repression divided people into three types of enemies, the "racial" enemies such as the Jews and the Romani who were viewed as enemies because of their "blood"; political opponents such as Marxists, liberals, Christians and the "reactionaries" who were viewed as wayward "National Comrades"; and moral opponents such as homosexuals, the "work-shy" and habitual criminals, also seen as wayward "National Comrades".[75] The last two groups were to be sent to concentration camps for "re-education", with the aim of eventual absorption into the Volksgemeinschaft, though some of the moral opponents were to be sterilized, as they were regarded as "genetically inferior".[75]
"Racial" enemies such as the Jews could, by definition, never belong to the Volksgemeinschaft; they were to be totally removed from society.[75] German historian Detlev Peukert wrote that the National Socialists' "goal was an utopian Volksgemeinschaft, totally under police surveillance, in which any attempt at nonconformist behaviour, or even any hint or intention of such behaviour, would be visited with terror".[76] Peukert quotes policy documents on the "Treatment of Community Aliens" from 1944, which (though never implemented) showed the full intentions of Nazi social policy: "persons who ... show themselves [to be] unable to comply by their own efforts with the minimum requirements of the national community" were to be placed under police supervision, and if this did not reform them, they were to be taken to a concentration camp.[77]
Leading up to the March 1933 Reichstag elections, the Nazis intensified their campaign of violence against the opposition. With the co-operation of local authorities, they set up concentration camps for extrajudicial imprisonment of their opponents. One of the first, at Dachau, opened on 9 March 1933.[78] Initially the camp primarily contained Communists and Social Democrats.[79] Other early prisons—for example, in basements and storehouses run by the Sturmabteilung (SA) and less commonly by the Schutzstaffel (SS)—were consolidated by mid-1934 into purpose-built camps outside the cities, run exclusively by the SS. The initial purpose of the camps was to serve as a deterrent by terrorizing those Germans who did not conform to the Volksgemeinschaft.[80] Those sent to the camps included the "educable", whose wills could be broken into becoming "National Comrades", and the "biologically depraved", who were to be sterilized, were to be held permanently, and over time were increasingly subject to extermination through labor, i.e., being worked to death.[80]
Throughout the 1930s, the legal, economic, and social rights of Jews were steadily restricted. The Israeli historian Saul Friedländer writes that, for the Nazis, Germany drew its strength "from the purity of its blood and from its rootedness in the sacred German earth."[81] On 1 April 1933, there occurred a boycott of Jewish businesses, which was the first national antisemitic campaign, initially planned for a week, but called off after one day owing to lack of popular support. In 1933, the Law for the Restoration of the Professional Civil Service was passed which excluded all Jews and other "non-Aryans" from the civil service. All persons in the civil service had to obtain an Ariernachweis (Aryan certificate) in order to prove their Aryan ancestry. The first antisemitic law passed in the Third Reich; the Physicians' Law; and the Farm Law, forbidding Jews from owning farms or taking part in agriculture.
Jewish lawyers were disbarred, and in Dresden, Jewish lawyers and judges were dragged out of their offices and courtrooms and beaten.[82] At the insistence of President Paul von Hindenburg, Hitler added an exemption allowing Jewish civil servants who were veterans of the First World War or whose fathers or sons had served, to remain in office, but he revoked this exemption in 1937, after Hindenburg's death. Jews were excluded from schools and universities (the Law to Prevent Overcrowding in Schools), from belonging to the Journalists' Association, and from being owners or editors of newspapers.[81] The Deutsche Allgemeine Zeitung of 27 April 1933 wrote:
A self-respecting nation cannot, on a scale accepted up to now, leave its higher activities in the hands of people of racially foreign origin ... Allowing the presence of too high a percentage of people of foreign origin in relation to their percentage in the general population could be interpreted as an acceptance of the superiority of other races, something decidedly to be rejected.[83]
In July 1933, the Law for the Prevention of Hereditarily Diseased Offspring calling for compulsory sterilization of the "inferior" was passed. This major eugenics policy led to over 200 Hereditary Health Courts ([Erbgesundheitsgerichte] Error: {{Lang}}: text has italic markup (help)) being set up, under whose rulings over 400,000 people were sterilized against their will during the Nazi period.[84]
In 1935, Hitler introduced the Nuremberg Laws, which prohibited people of "German or related blood", a "definition" based on ideological Nazi racial incoherence as to what defined an "Aryan"[85] from having sexual relations or marriages with Jews, although this was later extended to include "Gypsies, Negroes or their bastard offspring" (the Law for the Protection of German Blood and German Honor),[86] stripped German Jews of their citizenship and deprived them of all civil rights. At the same time the Nazis used propaganda to promulgate the concept of Rassenschande (race defilement) to justify the need for a restrictive law.[87] Hitler described the "Blood Law" in particular as "the attempt at a legal regulation of a problem, which in the event of further failure would then have through law to be transferred to the final solution of the National Socialist Party". Hitler said that if the "Jewish problem" cannot be solved by these laws, it "must then be handed over by law to the National-Socialist Party for a final solution".[88] The "final solution" (Endlösung) became the standard Nazi euphemism for the extermination of the Jews. In January 1939, he said in a public speech: "If international-finance Jewry inside and outside Europe should succeed once more in plunging the nations into yet another world war, the consequences will not be the Bolshevization of the earth and thereby the victory of Jewry, but the annihilation (vernichtung) of the Jewish race in Europe".[89] Footage from this speech was used to conclude the 1940 Nazi propaganda movie The Eternal Jew (Der ewige Jude), whose purpose was to provide a rationale and blueprint for eliminating the Jews from Europe.[90]
Intellectuals were among the first Jews to leave. The philosopher Walter Benjamin left for Paris on 18 March 1933. Novelist Lion Feuchtwanger went to Switzerland. The conductor Bruno Walter fled after being told that the hall of the Berlin Philharmonic would be burned down if he conducted a concert there: the Frankfurter Zeitung explained on 6 April that Walter and fellow conductor Otto Klemperer had been forced to flee because the government was unable to protect them against the mood of the German public, which had been provoked by "Jewish artistic liquidators".[91] Albert Einstein was visiting the US on 30 January 1933. He returned to Ostende in Belgium, never to set foot in Germany again, and calling events there a "psychic illness of the masses"; he was expelled from the Kaiser Wilhelm Society and the Prussian Academy of Sciences, and his citizenship was rescinded.[92] When Germany annexed Austria in 1938, Sigmund Freud and his family fled from Vienna to England. Saul Friedländer writes that when Max Liebermann, honorary president of the Prussian Academy of Arts, resigned his position, none of his colleagues expressed sympathy, and he was still ostracized at his death two years later. When the police arrived in 1943 with a stretcher to deport his 85-year-old bedridden widow, she committed suicide with an overdose of barbiturates rather than be taken.[92]
Kristallnacht (1938)
On 7 November 1938, Jewish minor Herschel Grünspan assassinated Nazi German diplomat Ernst vom Rath in Paris.[93] The Nazis used this incident a pretext to go beyond legal repression to large-scale physical violence against Jewish Germans. What the Nazis claimed to be spontaneous "public outrage" was a wave of pogroms instigated by the Nazi Party and carried out by SA members and affiliates throughout Nazi Germany, at the time consisting of Germany proper, Austria, and Sudetenland.[93] These pogroms became known as Kristallnacht ("Crystal Night" or "Night of Broken Glass"). Jews were attacked and Jewish property was vandalized. Over 7,000 Jewish shops and more than 1,200 synagogues (roughly two-thirds of the synagogues in areas under German control) were damaged or destroyed.[94]
The death toll is assumed to be much higher than the official number of 91 dead.[93] 30,000 were sent to concentration camps, including Dachau, Sachsenhausen, Buchenwald, and Oranienburg,[95] where they were kept for several weeks, and released when they could either prove that they were about to emigrate in the near future, or transferred their property to the Nazis.[96] German Jewry was made collectively responsible for restitution of the material damage of the pogroms, amounting to several hundred thousand Reichsmarks, and furthermore had to pay an "atonement tax" of more than a billion Reichsmarks.[93] After these pogroms, Jewish emigration from Germany accelerated, while public Jewish life in Germany ceased to exist.[97][93][clarification needed]
Territorial solution and resettlement
Before the war, the Nazis considered mass deportation of German (and subsequently the European) Jewry from Europe. Hitler's agreement to the 1938–39 Schacht Plan, and the continued flight of thousands of Jews for an extended period when the Schacht Plan came to nothing, indicate that the preference for a concerted genocide of the type that came later did not yet exist.[98]
Nazi bureaucrats also developed plans to deport Europe's Jews to Siberia.[99] Palestine was the only location to which any Nazi relocation plan succeeded in producing significant results, via an agreement begun in 1933 between the Zionist Federation of Germany (die Zionistische Vereinigung für Deutschland) and the Nazi government, the Haavara Agreement. This agreement resulted in the transfer of about 60,000 German Jews and $100 million from Germany to Palestine, until the outbreak of World War II.[100]
Hitler halted plans to reclaim former German colonies such as Tanganyika and South West Africa for Jewish resettlement, arguing that no place where "so much blood of heroic Germans had been spilled" should be made available as a residence for the "worst enemies of the Germans".[101] Diplomatic efforts were undertaken to convince the other colonial powers, primarily the United Kingdom and France, to accept expelled Jews in their colonies.[102] Areas considered for possible resettlement included British Palestine,[103] Italian Abyssinia,[103] British Rhodesia,[104] French Madagascar,[103] and Australia.[105]
Of these areas, Madagascar was the most seriously discussed. Heydrich called the Madagascar Plan a "territorial final solution"; it was a remote location, and the island's unfavorable conditions would hasten deaths.[106] Hitler approved in 1938 and Adolf Eichmann's office carried out resettlement planning, but abandoned it once the mass killing of Jews had begun in 1941.[107] The end of the Madagascar Plan was announced on 10 February 1942. The German Foreign Office was given the official explanation that due to the war with the Soviet Union, Jews were to be "sent to the east".[108]
Nazi resettlement schemes entailed taking measures to prepare the way eastwards. Ethnic Germans required more Lebensraum ("living space") according to Nazi doctrine so population displacement (which included murder) and colonial settlement were intrinsically linked.[109] Once the Nazis embarked on their push eastwards through Poland and later into Russia with Operation Barbarossa, there was a radicalization in the speed and brutality of their methods. Winning land from the Russian and Slavic peoples in the east was more than just territorial aggrandizement for Hitler; it was part of the final reckoning with Jewish Bolshevism.[110]
World War II
German-occupied Poland
Germany's invasion of Poland in September 1939 increased the urgency of the "Jewish Question". Poland was home to about three million Jews (nearly nine percent of the Polish population) in centuries-old communities, two-thirds of whom fell under Nazi control with Poland's capitulation.
In September 1939, Himmler appointed Reinhard Heydrich chief of the Reich Main Security Office (Reichssicherheitshauptamt or RSHA). This organization was made up of seven departments, including the Security Service (SD) and Gestapo.[111] They were to oversee the work of the SS in occupied Poland, and carry out the policy towards the Jews described in Heydrich's report. The first organized murders of Jews by German forces occurred during Operation Tannenberg and through Selbstschutz units. Heydrich (later the Reichsprotektor of Bohemia and Moravia) recommended concentrating all the Polish Jews in ghettos in major cities, where they would be put to work for the German war industry. The ghettos would be in cities located on railway junctions to furnish, in Heydrich's words, "a better possibility of control and later deportation".[112] Governor for occupied Poland, Hans Frank, reportedly stated: "I ask nothing of the Jews except that they should disappear."[113] During his interrogation in 1961, Adolf Eichmann recalled that this "later deportation" actually meant "physical extermination."[114]
The Jews were later herded into ghettos, mostly in the General Government area of central Poland, where they were put to work under the Reich Labor Office headed by Fritz Sauckel. Here many thousands died from maltreatment, disease, starvation, and exhaustion, but there was still no program of systematic killing. There is little doubt, however, that the Nazis saw forced labor as a form of extermination. The expression Vernichtung durch Arbeit ("destruction through work") was frequently used.
Although it was clear by late 1941 that the SS hierarchy was determined to embark on a policy of killing all the Jews under German control, there was still opposition to this policy within the Nazi regime, although the motive was economic, not humanitarian. Hermann Göring, who had overall control of the German war industry, and the German army's Economics Department, argued that the enormous Jewish labor force assembled in the General Government area (more than a million able-bodied workers), was an asset too valuable to waste, particularly with Germany failing to secure rapid victory over the Soviet Union.
Other occupied countries
When Germany occupied Norway, the Netherlands, Luxembourg, Belgium, and France in 1940, and Yugoslavia and Greece in 1941, antisemitic measures were also introduced into these countries, although the pace and severity varied greatly from country to country according to local political circumstances. Jews were removed from economic and cultural life and were subject to various restrictive laws, but physical deportation did not occur in most places before 1942. The Vichy regime in occupied France actively collaborated in persecuting French Jews. Germany's allies Italy, Hungary, Romania, Bulgaria and Finland were pressured to introduce antisemitic measures, but for the most part they did not comply until compelled to do so. During the course of the war some 900 Jews and 300 Roma passed through the Banjica concentration camp in Belgrade, intended primarily for Serbian communists, royalists and others who resisted occupation. The German puppet regime in Croatia, on the other hand, began actively persecuting Jews on its own initiative, so the Legal Decree on the Nationalization of the Property of Jews and Jewish Companies was declared on 10 October 1941 in the Independent State of Croatia.
North Africa
Though the vast majority of the Jews affected and killed during Holocaust were of Ashkenazi descent, Sephardi and Mizrahi Jews suffered greatly as well.
In 1938, the Fascist Italian regime passed anti-Semitic laws which barred Jews from government jobs and government schools, and required them to stamp "Jewish race" into their passports.[115] But these laws were not harsh enough to force Jews to leave Libya, because 25% of Tripoli's population was Jewish, and the city had over 44 synagogues.[116] In 1942, the Nazis occupied Benghazi's Jewish Quarter and deported more than 2,000 Jews to Nazi labor camps. By the end of WWII, about one-fifth of those who were sent away had perished.[117] Several forced labor camps for Jews were established in Libya, the largest of which, the Giado camp, held almost 2,600 inmates, of whom 562 died of weakness, hunger, and disease. Smaller labor camps were established in Gharyan, Jeren, and Tigrinna.[117][118]
Tunisia, the only North African country to come under direct Nazi occupation, had 100,000 Jews when the Nazis arrived in November 1942. During their six months of occupation, the Nazis imposed anti-Semitic policies in Tunisia, including forcing Jews to wear the Yellow Star, fines, and property confiscation. Some 5,000 Tunisian Jews were subjected to forced labor, and some were deported to European death camps.[119] It has been estimated that 2,575 Jews died under Nazi occupation.[120]
General Government and Lublin reservation (Nisko plan)
On 28 September 1939, Germany gained control over the Lublin area through the German-Soviet agreement in exchange for Lithuania.[121] According to the Nisko Plan, they set up the Lublin-Lipowa Reservation in the area. The reservation was designated by Adolf Eichmann, who was assigned the task of removing all Jews from Germany, Austria, and the Protectorate of Bohemia and Moravia.[122] They shipped the first Jews to Lublin on 18 October 1939. The first train loads consisted of Jews deported from Austria and the Protectorate of Bohemia and Moravia.[123] By 30 January 1940, a total of 78,000 Jews had been deported to Lublin from Germany, Austria, and Czechoslovakia.[124] On 12 and 13 February 1940, the Pomeranian Jews were deported to the Lublin reservation, resulting in Pomeranian Gauleiter Franz Schwede-Coburg to be the first to declare his Gau (country subdivision) judenrein ("free of Jews").[125] On 24 March 1940 Göring put the Nisko Plan on hold, and abandoned it entirely by the end of April.[126] By the time the Nisko Plan was stopped, the total number of Jews who had been transported to Nisko had reached 95,000, many of whom had died from starvation.[127]
In July 1940, due to the difficulties of supporting the increased population in the General Government, Hitler had the deportations temporarily halted.[128]
In October 1940, Gauleiters Josef Bürckel and Robert Heinrich Wagner oversaw Operation Bürckel, the expulsion of the Jews into unoccupied France from their Gaues and the parts of Alsace-Lorraine that had been annexed that summer to the Reich.[129] Only those Jews in mixed marriages were not expelled.[129] The 6,500 Jews affected by Operation Bürckel were given at most two hours warning on the night of 22–23 October 1940, before being rounded up. The nine trains carrying the deported Jews crossed over into France "without any warning to the French authorities", who were not happy with receiving them.[129] The deportees had not been allowed to take any of their possessions with them, these being confiscated by the German authorities.[129] The German Foreign Minister Joachim von Ribbentrop treated the ensuing complaints by the Vichy government over the expulsions in a "most dilatory fashion".[129] As a result, the Jews expelled in Operation Bürckel were interned in harsh conditions by the Vichy authorities at the camps in Gurs, Rivesaltes and Les Milles while awaiting a chance to return them to Germany.[129]
During 1940 and 1941, the murder of large numbers of Jews in German-occupied Poland continued, and the deportation of Jews to the General Government was undertaken. The deportation of Jews from Germany, particularly Berlin, was not officially completed until 1943. (Many Berlin Jews were able to survive in hiding.) By December 1939, 3.5 million Jews were crowded into the General Government area.
Concentration and labor camps (1933–1945)
The Third Reich first used concentration camps as places of incarceration. And though death rates were high—with a mortality rate of 50%—they were not designed to be killing centers. After 1939, the camps increasingly became places where Jews and POWs were either killed or made to work as slave laborers, undernourished and tortured.[130] By 1942, six large camps were built in Poland solely for mass killing. It is estimated Germans established 15,000 camps and subcamps in the occupied countries, mostly in eastern Europe.[131][132] New camps were founded in areas with large Jewish, Polish intelligentsia, communist, or Roma and Sinti populations, including inside Germany. Prisoner transportation was often carried out under horrifying conditions in rail freight cars; many died before reaching their destination.
Extermination through labor was a policy of systematic extermination—camp inmates would literally be worked to death, or worked to physical exhaustion, when they would be gassed or shot.[133] Slave labour was used in war production, for example producing V-2 rockets at Mittelbau-Dora, and various armaments around the Mauthausen-Gusen concentration camp complex.
Some camps tattooed prisoners with an identification number on arrival.[134] Those fit for work were dispatched for 12- to 14-hour shifts. Roll calls before and after could sometimes last for hours; prisoners regularly died of exposure.[135]
Ghettos (1939–1945)
After invading Poland, the Nazis established ghettos in the incorporated territories and General Government to confine Jews. The ghettos were formed and closed off from the outside world at different times and for different reasons.[136] Ghettos were intended to be temporary until the Jews were deported. But deportation never occurred. Instead, the ghettos' inhabitants were sent to extermination camps.
Germany required each ghetto to be run by a Judenrat (Jewish council). The first order establishing a council is contained in a 29 September 1939 letter from Heydrich to the heads of the Einsatzgruppen.[137] Councils were responsible for a ghetto's day-to-day operations, including distributing food, water, heat, medical care, and shelter. The Germans also required councils to confiscate property, organize forced labor, and, finally, facilitate deportations to extermination camps.[138] The councils' basic strategy was one of trying to minimise losses, largely by cooperating with Nazi authorities (or their surrogates), accepting the increasingly terrible treatment, bribery, petitioning for better conditions, and clemency.[139] Overall, to try and mitigate still worse cruelty and death, "the councils offered words, money, labor, and finally lives."[140]
The ultimate test of each Judenrat was the demand to compile lists of names of deportees to be murdered. Though the predominant pattern was compliance with even this final task,[141] some council leaders insisted that not a single individual should be handed over who had not committed a capital crime. Leaders who refused to compile a list, such as Joseph Parnas in Lviv, were shot. On 14 October 1942, the entire council of Byaroza committed suicide rather than cooperate with the deportations.[142] Adam Czerniaków in Warsaw killed himself on 23 July 1942 when he could take no more as the final liquidation of the ghetto got under way.[143] Others, like Chaim Rumkowski, who became the "dedicated autocrat" of Łódź,[144] argued that their responsibility was to save the Jews who could be saved, and that therefore others had to be sacrificed.
The councils' importance in facilitating Germany's persecution and murder of ghetto inhabitants was not lost on the Nazis: one official was emphatic that "the authority of the Jewish council be upheld and strengthened under all circumstances",[145] another that "Jews who disobey instructions of the Jewish council are to be treated as saboteurs."[146] When cooperation crumbled, as happened in the Warsaw ghetto after the Jewish Combat Organisation displaced the council's authority, the Germans lost control.[147]
The Warsaw Ghetto was the largest, with 380,000 people; the Łódź Ghetto was second, holding 160,000. They were, in effect, immensely crowded prisons serving as instruments of "slow, passive murder."[148] Though the Warsaw Ghetto contained 30% of Warsaw's population, it occupied only 2.4% of the city's area, averaging 9.2 people per room.[149]
Between 1940 and 1942, starvation and disease, especially typhoid, killed hundreds of thousands. Over 43,000 Warsaw ghetto residents, or one in ten of the total population, died in 1941;[149] in Theresienstadt, more than half the residents died in 1942.[148]
The Germans came, the police, and they started banging houses: "Raus, raus, raus, Juden raus." ... [O]ne baby started to cry ... The other baby started crying. So the mother urinated in her hand and gave the baby a drink to keep quiet ... [When the police had gone], I told the mothers to come out. And one baby was dead ... from fear, the mother [had] choked her own baby. — Abraham Malik, describing his experience in the Kovno Ghetto [150]
Himmler ordered the start of the deportations on 19 July 1942, and three days later, on 22 July, the deportations from the Warsaw Ghetto began; over the next 52 days, until 12 September 300,000 people from Warsaw alone were transported in freight trains to the Treblinka extermination camp. Many other ghettos were completely depopulated.
The first ghetto uprising occurred in September 1942 in the small town of Łachwa in southeast Poland. Although there were armed resistance attempts in the larger ghettos in 1943, such as the Warsaw Ghetto uprising and the Białystok Ghetto Uprising, in every case they failed against the overwhelming Nazi military force, and the remaining Jews were either killed or deported to the death camps.[151]
Pogroms (1939–1942)
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A number of deadly pogroms occurred during the Second World War. The Nazis encouraged some and others were spontaneous. Notable are the Iaşi pogrom in Romania on 30 June 1941, in which as many as 14,000 Jews were killed by Romanian residents and police. In the infamous series of Lviv pogroms committed in occupied Poland by nationalists from the Ukrainian People's Militia in Lwów (now, Ukraine), some 6,000 Polish Jews were murdered in the streets between 30 June and 29 July 1941, on top of 3,000 arrests and mass shootings by Einsatzgruppe C.[152][153] Other pogroms perpetrated by the Ukrainian militia in Polish provincial capitals included Łuck and Tarnopol. During the Jedwabne pogrom of July 1941, in the presence of the Nazi Ordnungspolizei 300 Jews were locked in a barn by local Poles and burned to death, which was preceded by German execution of 40 Jewish men at the same location.[a]
Death squads (1941–1943)
Germany's invasion of the Soviet Union in June 1941 opened a new phase in the Holocaust. Even before the invasion of the Soviet Union, German troops had been indoctrinated with anti-Bolshevik, anti-Semitic and anti-Slavic ideology via movies, radio, lectures, books and leaflets.[158] Following the invasion, Wehrmacht officers told their soldiers to target people who were described as "Jewish Bolshevik subhumans", the "Mongol hordes", the "Asiatic flood" and the "red beast".[159] Nazi propaganda portrayed the war against the Soviet Union as both an ideological war between German National Socialism and Jewish Bolshevism and a racial war between the Germans and the Bolsheviks, Jews, Romani and Slavic Untermenschen ("sub-humans").[160] Hitler on 30 March 1941 described the war with the Soviet Union as a "war of annihilation".[161] The pace of extermination intensified after the Nazis occupied Lithuania, where close to 80% of the country's 220,000 Jews were exterminated before year's end.[162] The Soviet territories occupied by early 1942, including all of Belarus, Estonia, Latvia, Lithuania, Ukraine, and Moldova and most Russian territory west of the line Leningrad–Moscow–Rostov, were inhabited at the start of the war by about three million Jews.
Due to shortage of manpower, an order of February 1943 forbid anyone to characterize the peoples of Eastern Europe as "beasts," "subhumans" or other derogatory descriptions in order to gain their support in "the struggle against Bolshevism."[163] Local populations in some occupied Soviet territories actively participated in the killings of Jews and others.[164] But it was ultimately the Germans who organized and channelled these local efforts.[164] Many of the collaborators who participated in the killings of Jews enlisted in the Waffen-SS.[165] In Lithuania, Latvia, and western Ukraine locals were deeply involved in the murder of Jews from the very beginning of the German occupation.[164] The Latvian Arajs Kommando is an example of an auxiliary unit involved in these killings.[164] Some of these Latvian and Lithuanian units left their own countries to murder Jews in Belarus. In the south, Ukrainians killed about 24,000 Jews and some went to Poland to serve as concentration and death-camp guards.[164] Ustaše militia in Croatia also persecuted and murdered Jews, among others.
Many of the mass killings were carried out in public, a change from previous practice.[164] German witnesses to these killings emphasized the locals' participation.[164]
The mass killings of Jews in the occupied Soviet territories was assigned to SS formations called Einsatzgruppen ("task groups"), which were under Heydrich's overall command. These had been used to a limited extent in Poland in 1939, but were organized in the Soviet territories on a much larger scale. Einsatzgruppe A was assigned to the Baltic area, Einsatzgruppe B to Belarus, Einsatzgruppe C to north and central Ukraine, and Einsatzgruppe D to Moldova, south Ukraine, Crimea, and, during 1942, the north Caucasus.[166] The Einsatzgruppen's commanders were ordinary citizens: the great majority were professionals, most were intellectuals, and they brought to bear all their skills and training in becoming efficient killers.[167]
According to Otto Ohlendorf at his trial, "the Einsatzgruppen had the mission to protect the rear of the troops by killing the Jews, Gypsies, Communist functionaries, active Communists, and all persons who would endanger the security." In practice, their victims were nearly all defenseless Jewish civilians (not a single Einsatzgruppe member was killed in action during these operations). By December 1941, the four Einsatzgruppen had killed, respectively, 125,000, 45,000, 75,000, and 55,000 people—a total of 300,000 people—mainly by shooting or with hand grenades at mass-killing sites outside the major towns.
The United States Holocaust Memorial Museum provides the account of one survivor of the Einsatzgruppen in Piryatin, Ukraine, where the Germans killed 1,600 Jews on 6 April 1942, the second day of Passover:
I saw them do the killing. At 5:00 pm they gave the command, "Fill in the pits." Screams and groans were coming from the pits. Suddenly I saw my neighbor Ruderman rise from under the soil ... His eyes were bloody and he was screaming: "Finish me off!" ... A murdered woman lay at my feet. A boy of five years crawled out from under her body and began to scream desperately. "Mommy!" That was all I saw, since I fell unconscious.[168]
The most notorious massacre of Jews in the Soviet Union was at a ravine called Babi Yar outside Kiev, where 33,771 Jews were killed in a single operation on 29–30 September 1941.[169] The decision to kill all the Jews in Kiev was made by the military governor Major-General Friedrich Eberhardt, the Police Commander for Army Group South SS-Obergruppenführer Friedrich Jeckeln, and the Einsatzgruppe C Commander Otto Rasch. A mixture of SS, SD, and Security Police, assisted by Ukrainian police, carried out the killings. Although they did not participate in the killings, men of the 6th Army played a key role in rounding up the Jews of Kiev and transporting them to be shot at Babi Yar.[170]
On 29 September Kiev's Jews gathered by the cemetery as ordered, expecting to be loaded onto trains. The crowd was large enough that most of the men, women, and children could not have known what was happening until it was too late; by the time they heard the machine gun fire, there was no chance to escape. All were driven down a corridor of soldiers, in groups of ten, and shot. A truck driver described the scene:
one after the other, they had to remove their luggage, then their coats, shoes, and outer garments and also underwear ... Once undressed, they were led into the ravine which was about 150 meters long and 30 meters wide and a good 15 meters deep ... When they reached the bottom of the ravine they were seized by members of the Schutzpolizei and made to lie down on top of Jews who had already been shot ... The corpses were literally in layers. A police marksman came along and shot each Jew in the neck with a submachine gun ... I saw these marksmen stand on layers of corpses and shoot one after the other ... The marksman would walk across the bodies of the executed Jews to the next Jew, who had meanwhile lain down, and shoot him.[171]
In August 1941 Himmler travelled to Minsk, where he personally witnessed 100 Jews being shot in a ditch outside the town. Karl Wolff described the event in his diary: "Himmler's face was green. He took out his handkerchief and wiped his cheek where a piece of brain had squirted up onto it. Then he vomited. After recovering his composure, Himmler lectured the SS men on the need to follow the "highest moral law of the Party" in carrying out their tasks.[173]
Germany usually justified the Einsatzgruppen's massacres on the grounds of anti-Bolshevik, anti-partisan or anti-bandit operations, but the German historian Andreas Hillgruber wrote that this was merely an excuse for the German Army's considerable involvement in the Holocaust in Russia. He wrote in 1989 that the terms "war crimes" and "crimes against humanity" were indeed correct labels for what happened.[174] Hillgruber maintained that the slaughter of about 2.2 million defenseless men, women, and children based on a racist ideology cannot possibly be justified for any reason, and that those German generals who claimed that the Einsatzgruppen were a necessary anti-partisan response were lying.[174]
Army co-operation with the SS in anti-Bolshevik, anti-partisan and anti-Jewish operations was close and intensive.[175] In mid-1941, the SS Cavalry Brigade, commanded by Hermann Fegelein, killed 699 Red Army soldiers, 1,100 partisans, and 14,178 Jews during the course of "anti-partisan" operations in the Pripyat Marshes.[175] Before the operation, Fegelein had been ordered to shoot all adult Jews and herd the women and children into the marshes. After the operation, General Max von Schenckendorff, who commanded the rear areas of Army Group Center, ordered that all Wehrmacht security divisions should emulate Fegelein's example when on anti-partisan duty, and organized a joint SS-Wehrmacht seminar on how best to kill Jews.[175] The seminar ended with the 7th Company of Police Battalion 322 shooting 32 Jews before the assembled officers at a village called Knjashizy as an example of how to "screen" the population for partisans.[176]
As the war diary of the Battalion 322 read:
The action, first scheduled as a training exercise, was carried out under real-life conditions (ernstfallmässig) in the village itself. Strangers, especially partisans could not be found. The screening of the population, however resulted in 13 Jews, 27 Jewish women and 11 Jewish children, of which 13 Jews and 19 Jewish women were shot in co-operation with the Security Service[176]
Based on what they had learned during the Mogilev seminar, one Wehrmacht officer told his men: "Where the partisan is, there is the Jew and where the Jew is, there is the partisan".[176] Head of the OKW, Field-Marshal Wilhelm Keitel, in an order on 12 September 1941 stated: "The struggle against Bolshevism demands ruthless and energetic, rigorous action above all against the Jews, the main carriers of Bolshevism."[177] In his Order No. 24 of 24 November 1941, the commander of the 707th division declared:
Jews and Gypsies:...As already has been ordered, the Jews have to vanish from the flat country and the Gypsies have to be annihilated too. The carrying out of larger Jewish actions is not the task of the divisional units. They are carried out by civilian or police authorities, if necessary ordered by the commandant of White Ruthenia, if he has special units at his disposal, or for security reasons and in the case of collective punishments. When smaller or larger groups of Jews are met in the flat country, they can be liquidated by divisional units or be massed in the ghettos near bigger villages designated for that purpose, where they can be handed over to the civilian authority or the SD.[178]
Jürgen Förster, a leading expert on the Wehrmacht's war crimes, argued that the Wehrmacht played a key role in the Holocaust. He said it is wrong to describe the Shoah as solely the work of the SS with the Wehrmacht as a passive and disapproving bystander.[179]
Gas vans
Starting in December 1939, the Nazis introduced new methods of mass murder by using gas.[180] First, experimental gas vans equipped with gas cylinders and a sealed trunk compartment, were used to kill mental-care clients of sanatoria in Pomerania, East Prussia, and occupied Poland, as part of an operation termed Action T4.[180] In the Sachsenhausen concentration camp, larger vans holding up to 100 people were used from November 1941, using the engine's exhaust rather than a cylinder.[180] These vans were introduced to the Chełmno extermination camp in December 1941, and another 15 of them were used by the Einsatzgruppen in the occupied Soviet Union.[180] These gas vans were developed and run under supervision of the SS-Reichssicherheitshauptamt (Reich Main Security Office) and were used to kill about 500,000 people, primarily Jews but also Romani and others.[180] The vans were carefully monitored and after a month of observation a report stated that "ninety seven thousand have been processed using three vans, without any defects showing up in the machines".[181]
A need for new mass murder techniques was also expressed by Hans Frank, governor of the General Government, who noted that this many people could not be simply shot. "We shall have to take steps, however, designed in some way to eliminate them." It was this problem which led the SS to experiment with large-scale killings using poison gas. Christian Wirth seems to have been the inventor of the gas chamber.
Wannsee Conference and the Final Solution
Reinhard Heydrich convened the Wannsee Conference on 20 January 1942 in Berlin's Wannsee suburb. It brought together 15 Nazi leaders, including a number of state secretaries, senior officials, party leaders, SS officers, and other leaders of government departments responsible for policies linked to Jewish issues. The conference's initial purpose was to discuss plans for a comprehensive solution to the "Jewish question in Europe." Heydrich intended to "outline the mass murders in the various occupied territories…as part of a solution to the European Jewish question ordered by Hitler…to ensure that they, and especially the ministerial bureaucracy, would share both knowledge and responsibility for this policy."[184]
A copy of the minutes drawn up by Eichmann has survived, but on Heydrich's instructions, they were written in "euphemistic language" so the exact words used at the meeting are not known.[185] But Heydrich announced that the emigration policy was superseded by a policy of evacuating Jews to the east. This was seen to be only a temporary solution leading up to a final solution that would involve some 11 million Jews living not only in territories then controlled by Germany, but in major countries in the rest of the world including the UK and the US.[186] There was little doubt what the solution was: "Heydrich also made it clear what was understood by the phrase 'Final Solution': the Jews were to be annihilated by a combination of forced labour and mass murder."[187]
The officials were told there were 2.3 million Jews in the General Government, 850,000 in Hungary, 1.1 million in the other occupied countries, and up to five million in the USSR, although two million of these were in areas still under Soviet control—a total of about 6.5 million. These would all be transported by train to extermination camps (Vernichtungslager) in Poland, where almost all of them would be gassed at once. In some camps, such as Auschwitz, those fit for work would be kept alive for a while, but eventually all would be killed. Göring's representative, Erich Neumann, gained a limited exemption for some classes of industrial workers.[188]
Extermination camps
During 1942, in addition to Auschwitz, five other camps were designated as extermination camps (Vernichtungslager) for the carrying out of the Reinhard plan.[189][190] Two of these, Chełmno[191] and Majdanek, were already functioning as, respectively, a labor camp and a POW camp: these now had extermination facilities added to them. Three new camps were built for the sole purpose of killing large numbers of Jews as quickly as possible, at Belzec, Sobibór and Treblinka, but Auschwitz was the most radically transformed in terms of systematic killing.[192] A seventh camp, at Maly Trostinets in Belarus, was also used for this purpose. Jasenovac was an extermination camp where mostly ethnic Serbs were killed.
Extermination camps are frequently confused with concentration camps such as Dachau and Belsen, which were mostly located in Germany and intended as places of incarceration and forced labor for a variety of enemies of the Nazi regime (such as Communists and homosexuals). They should also be distinguished from slave labor camps, which were set up in all German-occupied countries to exploit the labor of prisoners of various kinds, including prisoners of war. In all Nazi camps there were very high death rates as a result of starvation, disease and exhaustion, but only the extermination camps were designed specifically for mass killing.
| Camp name | Killed | Coordinates[194] | Ref. |
|---|---|---|---|
| Auschwitz II | 1,000,000 | 50°2′9″N 19°10′42″E / 50.03583°N 19.17833°E | [195][196] |
| Bełżec | 600,000 | 50°22′18″N 23°27′27″E / 50.37167°N 23.45750°E | [197] |
| Chełmno | 320,000 | 52°9′27″N 18°43′43″E / 52.15750°N 18.72861°E | [198] |
| Jasenovac | 58–97,000 | 45°16′54″N 16°56′6″E / 45.28167°N 16.93500°E | [199][200] |
| Majdanek | 360,000 | 51°13′13″N 22°36′0″E / 51.22028°N 22.60000°E | [201] |
| Maly Trostinets | 65,000 | 53°51′4″N 27°42′17″E / 53.85111°N 27.70472°E | [202] |
| Sobibór | 250,000 | 51°26′50″N 23°35′37″E / 51.44722°N 23.59361°E | [203] |
| Treblinka | 870,000 | 52°37′35″N 22°2′49″E / 52.62639°N 22.04694°E | [204] |
There was a place called the ramp where the trains with the Jews were coming in. They were coming in day and night, and sometimes one per day and sometimes five per day… Constantly, people from the heart of Europe were disappearing, and they were arriving to the same place with the same ignorance of the fate of the previous transport. And the people in this mass…I knew that within a couple of hours…ninety percent would be gassed. — Rudolf Vrba, who worked on the Judenrampe in Auschwitz from 18 August 1942 to 7 June 1943.[148]
There were another few "concentration" camps, such as the Mauthausen-Gusen concentration camp in pre-war Austria, which were designed as Extermination through labor camps. These were specifically for the process where very extreme hard labor was deliberately intended to murder. This is in contrast to those concentration camps, where the murder was "incidental" to the extremely harsh conditions.
Gas chambers
All prisoners arrived by train at the extermination camps of Operation Reinhard. At Treblinka, Sobibor, Belzec, and Majdanek, entire trainloads were sent straight to the gas chambers. At Auschwitz, the camp officials on duty subjected individuals to selections. A small percentage of new arrivals deemed fit to work were sent to slave labor; the majority were marched from the platforms to a reception area where all their clothes and other possessions were seized. They were then herded naked into the gas chambers. Usually they were told these were showers or delousing chambers, and there were signs outside saying "baths" and "sauna." They were sometimes given a small piece of soap and a towel so as to avoid panic, and were told to remember where they had put their belongings for the same reason. When they asked for water because they were thirsty after the long journey in the cattle trains, they were told to hurry up, because coffee was waiting for them in the camp, and it was getting cold.[205]
According to Rudolf Höss, commandant of Auschwitz, bunker 1 held 800 people, and bunker 2 held 1,200.[206] Once the chamber was full, the doors were screwed shut and solid pellets of Zyklon-B were dropped into the chambers through vents in the side walls, releasing toxic HCN, or hydrogen cyanide. Those inside died within 20 minutes; the speed of death depended on how close the inmate was standing to a gas vent, according to Höß, who estimated that about one-third of the victims died immediately.[207] Johann Kremer, an SS doctor who oversaw the gassings, testified that: "Shouting and screaming of the victims could be heard through the opening and it was clear that they fought for their lives."[208] When they were removed, if the chamber had been very congested, as they often were, the victims were found half-squatting, their skin colored pink with red and green spots, some foaming at the mouth or bleeding from the ears.[207]
The gas was then pumped out, the bodies were removed (which would take up to four hours), gold fillings in their teeth were extracted with pliers by dentist prisoners, and women's hair was cut.[209] The floor of the gas chamber was cleaned, and the walls whitewashed.[208] The work was done by the Sonderkommando, which were work units of Jewish prisoners. In crematoria 1 and 2, the Sonderkommando lived in an attic above the crematoria; in crematoria 3 and 4, they lived inside the gas chambers.[210] When the Sonderkommando had finished with the bodies, the SS conducted spot checks to make sure all the gold had been removed from the victims' mouths. If a check revealed that gold had been missed, the Sonderkommando prisoner responsible was thrown into the furnace alive as punishment.[211]
At first, the bodies were buried in deep pits and covered with lime, but between September and November 1942, on the orders of Himmler, they were dug up and burned. In early 1943, new gas chambers and crematoria were built to accommodate the numbers.[212]
Another improvement we made over Treblinka was that we built our gas chambers to accommodate 2,000 people at one time, whereas at Treblinka their 10 gas chambers only accommodated 200 people each. The way we selected our victims was as follows: we had two SS doctors on duty at Auschwitz to examine the incoming transports of prisoners. The prisoners would be marched by one of the doctors who would make spot decisions as they walked by. Those who were fit for work were sent into the Camp. Others were sent immediately to the extermination plants. Children of tender years were invariably exterminated, since by reason of their youth they were unable to work. Still another improvement we made over Treblinka was that at Treblinka the victims almost always knew that they were to be exterminated and at Auschwitz we endeavored to fool the victims into thinking that they were to go through a delousing process. Of course, frequently they realized our true intentions and we sometimes had riots and difficulties due to that fact. Very frequently women would hide their children under the clothes but of course when we found them we would send the children in to be exterminated. We were required to carry out these exterminations in secrecy but of course the foul and nauseating stench from the continuous burning of bodies permeated the entire area and all of the people living in the surrounding communities knew that exterminations were going on at Auschwitz. — Rudolf Höss, Auschwitz camp commandant, Nuremberg testimony.[213]
Jewish physician and Auschwitz prisoner Miklós Nyiszli, forced to work under the supervision of Josef Mengele, described a of an exceedingly rare occurrence, in which an inmate girl 15 or younger due to highly unusual circumstances, managed to survive the gas chamber and, with medical help from Nyiszli and others after she was discovered alive, was partially recovering. Nyiszli took up her case with SS commander Erich Muhsfeldt asking that her life be spared. Muhsfeldt replied "There's no way of getting round it, the child will have to die." Nyiszli explains that "Half an hour later the young girl was led, or rather carried, into the furnace room hallway, and there [Muhsfeldt] sent another in his place to do the job. A bullet in the back of the neck..."[214]
Reaction
German public
In his 1983 book, Popular Opinion and Political Dissent in the Third Reich, Ian Kershaw examined the Alltagsgeschichte (history of everyday life) in Bavaria during the Nazi period.[215] Describing the attitudes of most Bavarians, Kershaw argued that the most common viewpoint was indifference towards what was happening to the Jews.[216] Kershaw argued that most Bavarians were vaguely aware of the Shoah, but were vastly more concerned about the war than about the "Final Solution to the Jewish Question".[216] Kershaw made the analogy that "the road to Auschwitz was built by hate, but paved with indifference".[217]
Kershaw's assessment that most Bavarians, and by implication most Germans, were indifferent to the Shoah faced criticism from the Israeli historian Otto Dov Kulka, an expert on public opinion in Nazi Germany, and the Canadian historian Michael Kater. Kater maintained that Kershaw downplayed the extent of popular antisemitism, and that though admitting that most of the "spontaneous" antisemitic actions of Nazi Germany were staged, argued that because these actions involved substantial numbers of Germans, it is wrong to see the extreme antisemitism of the Nazis as coming solely from above.[218] Kulka argued that most Germans were more antisemitic than Kershaw portrayed them in Popular Opinion and Political Dissent, and that rather than "indifference", "passive complicity" would be a better term to describe the reaction of the German people.[219]
In a study focusing only on the views about Jews or Germans opposed to the Nazi regime, the German historian Christof Dipper in his 1983 essay "Der Deutsche Widerstand und die Juden" (translated into English as "The German Resistance and the Jews" in Yad Vashem Studies, Volume 16, 1984) argued that the majority of the anti-Nazi national-conservatives were antisemitic.[218] Dipper wrote that for the majority of the national-conservatives "the bureaucratic, pseudo-legal deprivation of the Jews practiced until 1938 was still considered acceptable".[218] Though Dipper noted no one in the German resistance supported the Holocaust, he also commented that the national-conservatives did not intend to restore civil rights to the Jews after the planned overthrow of Hitler.[218] Dipper went on to argue that, based on such views held by opponents of the regime, "a large part of the German people ... believed that a "Jewish Question" existed and had to be solved ...".[218]
A study conducted in 2012 established that in Berlin alone there were 3,000 camps of various functions, another 1,300 were in Hamburg and its co-researcher concluded that it is unlikely that the German population could avoid knowing about the persecution considering such prevalence.[11] Robert Gellately has argued that the German civilian population were, by and large, aware of what was happening. According to Gellately, the government openly announced the conspiracy through the media and civilians were aware of its every aspect except for the use of gas chambers.[220] In contrast, some historical evidence indicates that the vast majority of Holocaust victims, prior to their deportation to concentration camps, were either unaware of the fate that awaited them or were in denial; they honestly believed that they were to be resettled.[221]
Motivation
In his 1965 essay "Command and Compliance", which originated in his work as an expert witness for the prosecution at the Frankfurt Auschwitz Trials, the German historian Hans Buchheim wrote there was no coercion to murder Jews and others, and all who committed such actions did so out of free will.[222] Buchheim wrote that chances to avoid executing criminal orders "were both more numerous and more real than those concerned are generally prepared to admit",[222] and that he found no evidence that SS men who refused to carry out criminal orders were sent to concentration camps or executed.[223] Moreover, SS rules prohibited acts of gratuitous sadism, as Himmler wished for his men to remain "decent", and that acts of sadism were taken on the individual initiative of those who were either especially cruel or who wished to prove themselves ardent National Socialists.[222] Finally, he argued that those of a non-criminal bent who committed crimes did so because they wished to conform to the values of the group they had joined and were afraid of being branded "weak" by their colleagues if they refused.[224]
In his 1992 monograph Ordinary Men, the Holocaust historian Christopher Browning examined the deeds of German Reserve Police Battalion 101 of the Ordnungspolizei (Order Police), used to commit massacres and round-ups of Jews as well as mass deportations to the Nazi death camps. The members of the battalion were middle-aged men of working-class background from Hamburg, who were too old for regular military duty. They were given no special training for genocide and at first, the commander gave his men the choice of opting out of direct participation in murder of 1,500 Jews from Józefów if they found it too unpleasant. The majority chose not to exercise that option; fewer than 12 men, out of a battalion of 500 did so on that occasion. Influenced by postwar Milgram experiment on obedience, Browning argued that the men of the battalion killed out of peer pressure, not blood-lust.[225]
The Russian historian Sergei Kudryashov similarly to Browning studied the guards trained at the Trawniki SS camp division ("Trawniki men"), who provided the bulk of personnel for the Operation Reinhard death camps, and performed massacres for Battalion 101. Most of them were former Red Army soldiers who volunteered to join the SS in order to get out of the POW camps.[226] Christopher R. Browning wrote that Hiwis "were screened on the basis of their anti-Communist (and hence almost invariably anti-Semitic) sentiments."[227] The majority of the "volunteers" were from Ukraine, but also from Latvia and Lithuania (Hilfswillige, or Hiwis).[227] Kudryashov claimed that prior to their capture many had been Communists.[228] The vast majority faithfully carried out the SS's expectations of how to mistreat Jews.[228] Almost all Trawniki men working as guards in the Operation Reinhard camps personally killed an unknown number of Jews.[229] Following Christopher Browning, Kudryashov argued that the Trawniki men were examples of ordinary people becoming willing killers.[230]
The "Trawniki men" were deployed in all major killing sites of the "Final Solution"—it was their primary purpose of training. They took an active role in the executions of Jews at Belzec, Sobibór, Treblinka II, Warsaw (three times), Częstochowa, Lublin, Lvov, Radom, Kraków, Białystok (twice), Majdanek as well as Auschwitz, not to mention Trawniki itself,[227] and the remaining subcamps of KL Lublin/Majdanek camp complex including Poniatowa, Budzyń, Kraśnik, Puławy, Lipowa, and also during massacres in Łomazy, Międzyrzec, Łuków, Radzyń, Parczew, Końskowola, Komarówka and other locations.[231]
Jewish resistance
In his study, Peter Longerich observes with respect to the Polish ghettos: "On the Jewish side there was practically no resistance."[233] Hilberg accounts for this compliant attitude by evoking the history of Jewish persecution: as had been the case so many times before down through the centuries, simply appealing to their oppressors, and complying with orders, would hopefully avoid inflaming the situation and so mitigate the damage done to the Jews until the onslaught abated. "There were many casualties in these times of stress, but always the Jewish community emerged once again like a rock from a receding tidal wave. The Jews had never disappeared from the earth." They were "caught in the straitjacket of their history", and the realisation that this time was different came too late.[234]
In The Destruction of the European Jews, Raul Hilberg noted:
The reaction pattern of the Jews is characterized by [an] almost complete lack of resistance. In marked contrast to German propaganda, the documentary evidence of Jewish resistance, overt or submerged, is very slight. On a European-wide scale the Jews had no resistance organization, no blueprint for armed action, no plan even for psychological warfare. They were completely unprepared.[...] Measured in German casualties, Jewish armed opposition shrinks into insignificance.[...] A large component of the entire [destruction] process depended on Jewish participation, from the simple acts of individuals to the organized activity in councils.[...] Jewish resistance organizations attempting to reverse the mass inertia spoke the words: "Do not be led like sheep to slaughter."[...] Franz Stangl, who had commanded two death camps, was asked in a West German prison about his reaction to the Jewish victims. He said that only recently he had read a book about lemmings. It reminded him of Treblinka.[235]
Discussing the case of Warsaw, Timothy Snyder notes in a similar vein that it was only during the three months after the massive deportations of July–September 1942 that general agreement on the need for armed resistance was reached, and lays the passivity emanating from the conservative center of Jewish politics at the door of the overall success the Jewish community had enjoyed by engaging in a quid pro quo with the pre-war Polish government.[236] By the time of the biggest act of armed resistance, the Warsaw Ghetto uprising of spring 1943, only a small minority of Polish Jews were still alive.[233]
Yehuda Bauer and other historians argue that resistance consisted not only of physical opposition, but of any activity that gave the Jews dignity and humanity in humiliating and inhumane conditions.[237]
In every ghetto, in every deportation train, in every labor camp, even in the death camps, the will to resist was strong, and took many forms. Fighting with the few weapons that would be found, individual acts of defiance and protest, the courage of obtaining food and water under the threat of death, the superiority of refusing to allow the Germans their final wish to gloat over panic and despair. Even passivity was a form of resistance. To die with dignity was a form of resistance. To resist the demoralizing, brutalizing force of evil, to refuse to be reduced to the level of animals, to live through the torment, to outlive the tormentors, these too were acts of resistance. Merely to give a witness of these events in testimony was, in the end, a contribution to victory. Simply to survive was a victory of the human spirit. (Gilbert 1986, p. 828)
Hilberg argued against overstating the extent of Jewish resistance, or using all-encompassing definitions of it like that deployed by Gilbert. "When relatively isolated or episodic acts of resistance are represented as typical, a basic characteristic of the German measures is obscured", namely that the merciless slaughter of peaceable innocent people is turned into some kind of battle. "The inflation of resistance has another consequence which has been of concern to those Jews who have regarded themselves as the actual resisters. If heroism is an attribute that should be assigned to every member of the European Jewish community, it will diminish the accomplishment of the few who took action." Finally, the blending of the passive majority with the active few was "not merely a form of dilution, which blurred the multitudinous problems of organizing a defense in a cautious, reluctant Jewish community; it was also a way of shutting off a great many questions about that community, its reasoning and survival strategy." Without posing these questions, Jewish history could not be written.[238]
The most well known example of Jewish armed resistance was the Warsaw Ghetto Uprising of January 1943, when thousands of poorly armed Jewish fighters held the SS at bay for four weeks before being crushed by overwhelmingly superior forces. According to Jewish accounts, several hundred Germans were killed, while the Germans claimed to have lost 17 dead and 93 wounded. 13,000 Jews were killed, 57,885 were deported and gassed according to German figures. This uprising was followed by the revolt in the Treblinka extermination camp in May 1943, when about 200 inmates escaped from the camp. They overpowered and killed a number of German guards and set the camp buildings ablaze, but 900 inmates were also killed, and out of the 600 who successfully escaped, only 40 survived the war. Two weeks later, there was an uprising in the Białystok Ghetto. The uprising was launched on the night of 16 August 1943 and was the second-largest ghetto uprising organized in Nazi-occupied Poland after the Warsaw Ghetto Uprising of April–May 1943.[239] The revolt began upon the German announcement of mass deportations from the Ghetto. A group of 300 to 500 Jewish insurgents armed with 25 rifles, 100 pistols and home-made Molotov cocktails attacked the overwhelmingly larger German force.
In September, there was a short-lived uprising in the Vilna Ghetto. The armed Jewish resistance group Fareynikte Partizaner Organizatsye (United Partisan Organization), which was one of the first resistance organizations established in the Nazi ghettos during World War II, was formed to defend the ghetto population and sabotage German industrial and military activities. When the Nazis came to liquidate the ghetto in September 1943, members of the FPO fled to the forest and fought with alongside partisans. In October, 600 Jewish prisoners, including Jewish Soviet prisoners of war, attempted an escape at the Sobibór death camp. The prisoners killed 11 German SS officers and a number of camp guards. However, the killings were discovered, and the inmates were forced to run for their lives under heavy fire. Three hundred of the prisoners were killed during the escape. Most of the survivors either died in the minefields surrounding the camp or were recaptured and executed. About 60 survived and joined the Soviet partisans. On 7 October 1944, 250 Jewish Sonderkommandos (laborers) at Auschwitz attacked their guards and blew up Crematorium IV with explosives that female prisoners had smuggled-in from a nearby factory. Three German guards were killed during the uprising, one of whom was stuffed into an oven. The Sonderkommandos attempted a mass breakout, but all 250 were killed soon afterwards.
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While there were no independent Jewish partisan groups during the war, many joined other active partisan groups.[14] An estimated 20,000 to 30,000 Jews joined the Soviet partisan movement.[15] (see the list at the top of this section) and actively fought the Nazis and their collaborators in Eastern Europe. They engaged in guerilla warfare and sabotage against the Nazis, instigated Ghetto uprisings, and freed prisoners. In Lithuania alone, they killed about 3,000 German soldiers. As many as 1.4 million Jewish soldiers fought in the Allied armies.[240] including 500,000 in the Red Army, 550,000 in the U.S. Army, 100,000 in the Polish army and 30,000 in the British army.[241] About 200,000 Jewish soldiers serving in the Red Army died in the war.[242] The Jewish Brigade, a unit of 5,000 Jewish volunteers from the British Mandate of Palestine, fought in the British Army. German-speaking Jewish volunteers from the Special Interrogation Group performed commando and sabotage operations against the Nazis behind front lines in the Western Desert Campaign.
In occupied Poland and Soviet territories, thousands of Jews fled into the swamps or forests and joined the partisans, although the partisan movements did not always welcome them. In Lithuania and Belarus, an area with a heavy concentration of Jews, and also an area which suited partisan operations, Jewish partisan groups saved thousands of Jewish civilians from extermination. No such opportunities existed for the Jewish populations of cities such as Budapest. However, in Amsterdam, and other parts of the Netherlands, many Jews were active in the Dutch Resistance.[243] Timothy Snyder wrote that "Other combatants in the Warsaw Uprising were veterans of the ghetto uprising of 1943. Most of these Jews joined the Home Army; others found the People's Army, or even the antisemitic National Armed Forces. Some Jews (or Poles of Jewish origin) were already enlisted in the Home Army and the People's Army. Almost certainly, more Jews fought in the Warsaw Uprising of August 1944 than in the Warsaw Ghetto Uprising of April 1943."[244] Joining the partisans was an option only for the young and the fit who were willing to leave their families. Many Jewish families preferred to die together rather than be separated.
French Jews were also highly active in the French Resistance, which conducted a guerilla campaign against the Nazis and Vichy French authorities, assisted the Allies in their sweep across France, and supported Allied including Free French forces in the liberation of many occupied French cities. Although Jews made up only one percent of the French population, they made up fifteen to twenty percent of the French Resistance.[245] The Jewish youth movement EEIF, which had originally shown support for the Vichy regime, was banned in 1943, and many of its older members formed armed resistance units. Zionist Jews also formed the Armee Juive (Jewish Army), which participated in armed resistance under a Zionist flag, and smuggled Jews out of the country. Both organizations merged in 1944, and participated in the liberation of Paris, Lyon, Toulouse, Grenoble, and Nice.[246]
Many people think the Jews went to their deaths like sheep to the slaughter, and that's not true—it's absolutely not true. I worked closely with many Jewish people in the Resistance, and I can tell you, they took much greater risks than I did.
— Pieter Meerburg[247]
For the great majority of Jews, resistance could take only the passive forms of delay, evasion, negotiation, bargaining and where possible, bribery of German officials. The Nazis encouraged this by forcing the Jewish communities to police themselves, through bodies such as the Reich Association of Jews (Reichsvereinigung der Juden) in Germany and the Jewish Councils (Judenräte) in the urban ghettos in occupied Poland. They held out the promise of concessions in exchange for each surrender, enmeshing the Jewish leadership so deeply in well-intentioned compromise that a decision to stand and fight was never possible. Holocaust survivor Alexander Kimel wrote: "The youth in the Ghettos dreamed about fighting. I believe that although there were many factors that inhibited our responses, the most important factors were isolation and historical conditioning to accepting martyrdom."[248]
The historical conditioning of the Jewish communities of Europe to accept persecution and avert disaster through compromise and negotiation was the most important factor in the failure to resist until the very end. The Warsaw Ghetto uprising took place only when the Jewish population had been reduced from 500,000 to 100,000, and it was obvious that no further compromise was possible. Paul Johnson writes:
The Jews had been persecuted for a millennium and a half and had learned from long experience that resistance cost lives rather than saved them. Their history, their theology, their folklore, their social structure, even their vocabulary trained them to negotiate, to pay, to plead, to protest, not to fight.[249]
The Jewish communities were also systematically deceived about German intentions, and were cut off from most sources of news from the outside world. The Germans told the Jews that they were being deported to work camps – euphemistically calling it "resettlement in the East" – and maintained this illusion through elaborate deceptions all the way to the gas chamber doors (which were marked with labels stating that the chambers were for the removal of lice) to avoid uprisings. As photographs testify, Jews disembarked at the railway stations at Auschwitz and other extermination camps carrying sacks and suitcases, clearly having no idea of the fate that awaited them. Rumours of the reality of the extermination camps filtered back only slowly to the ghettos, and were usually not believed, just as they were not believed when couriers such as Jan Karski, the Polish resistance fighter, conveyed them to the western Allies.[250]
In spite of common disbelief in the true meaning of "resettlement" the Jewish Uprisings took place in dozens of Nazi ghettos. Examples of notable Jewish resistance leaders include Mordechaj Anielewicz, leader of the Jewish Combat Organization during the Warsaw Ghetto uprising, killed in action in 1943; Paweł Frenkiel, a Polish Jewish youth leader in Warsaw and a senior commander of the Jewish Military Union, killed in action defending the JMU headquarters; Icchak Cukierman, one of the leaders of the Warsaw Ghetto uprising 1943 and fighter in the 1944 Warsaw uprising; Zivia Lubetkin, one of the leaders of the Jewish underground in Nazi-occupied Warsaw and the only woman on the High Command of the resistance group Żydowska Organizacja Bojowa; Dov Lopatyn, leader of one of the first ghetto uprisings of the war and member of a partisan unit, killed in action; and Abba Kovner, a founder of the United Partisan Organization in Vilna, who coined the phrase: "Let us not go like lambs to the slaughter!" The FPO was one of the first armed underground organizations in the Jewish ghettos under Nazi occupation.[251]
Climax
Reinhard Heydrich was assassinated in Prague in June 1942 by soldiers from Czechoslovakia's army-in-exile on a clandestine mission codenamed Operation Anthropoid.[252] He was succeeded as head of the RSHA by Ernst Kaltenbrunner.[253] With Heydrich's death, Kaltenbrunner inherited the responsibility of the Gestapo, Sicherheitsdienst, the concentration camps, and the administrative apparatus designed to carry out the Final Solution.[254] During 1943 and 1944, the extermination camps worked at a furious rate to kill the hundreds of thousands of people shipped to them by rail from almost every country within the German sphere of influence.[255] By the spring of 1944, up to 6,000 people were being gassed every day at Auschwitz.[256][257]
Despite the high productivity of the war industries based in the Jewish ghettos of Generalgouvernement, they were liquidated in 1942–1943, and their populations shipped to the camps for extermination.[258] The largest of these operations, the Großaktion Warschau deportation of over 300,000 people from the Warsaw Ghetto during the summer of 1942, provoked the Warsaw Ghetto Uprising, which was suppressed with great brutality.[259] About 42,000 Jews were shot during the Operation Harvest Festival on 3–4 November 1943.[260] At the same time, rail shipments arrived regularly from western and southern Europe. Few Jews were shipped from the occupied Soviet territories to the camps: the killing of Jews in this zone was left in the hands of the SS, aided by locally recruited auxiliaries.[261] In any case, by the end of 1943 the Germans had been driven from most Soviet territory.
Shipments of Jews to the camps had priority on the German railways, and continued even in the face of the increasingly dire military situation after the Battle of Stalingrad at the end of 1942 and the escalating Allied air attacks on German industry and transport. Conducting a global war did not deter the Nazis from directing resources to their killing operations. Confounding as it must have been for military leaders, strategy suffered as additional manpower and material allocations needed to transport Jews took priority and train schedules were adjusted accordingly.[262]
Army leaders and economic managers complained about this diversion of resources and at the killing of irreplaceable skilled Jewish workers; however, Nazi leaders rated ideological imperatives above economic considerations.[263] In fact, many of the industries supporting the war effort using SS slave labor from the east and Jews were more productive when the SS was far removed from their operations;[264] otherwise their brutality and inconsideration for human needs proved counterproductive.
By 1944, it was evident to most Germans not blinded by Nazi fanaticism that Germany was losing the war. Many senior officials began to fear the retribution that might await Germany and them personally for the crimes being committed in their name.[265] But the power of Himmler and the SS within the German Reich was too great to resist, and Himmler could always invoke Hitler's authority for his demands.
In October 1943, Himmler gave a speech to senior Nazi Party officials gathered in Poznań. Here he came closer than ever before to stating explicitly his intent to exterminate the Jews of Europe:
I am now referring to the evacuation of the Jews, the extermination of the Jewish people. It's one of those things that is easily said: "The Jewish people are being exterminated", says every party member, "this is very obvious, it's in our program, elimination of the Jews, extermination, we're doing it, hah, a small matter." And then they turn up, the upstanding 80 million Germans, and each one has his decent Jew. They say the others are all swines, but this particular one is a splendid Jew. But none has observed it, endured it. Most of you here know what it means when 100 corpses lie next to each other, when there are 500 or when there are 1,000. To have endured this and at the same time to have remained a decent person—with exceptions due to human weaknesses—has made us tough, and is a glorious chapter that has not and will not be spoken of. Because we know how difficult it would be for us if we still had Jews as secret saboteurs, agitators and rabble-rousers in every city, what with the bombings, with the burden and with the hardships of the war. If the Jews were still part of the German nation, we would most likely arrive now at the state we were at in 1916/17. The hard decision had to be made that this people should be caused to disappear from earth…Perhaps, at a much later time, we can consider whether we should say something more about this to the German people. I myself believe that it is better for us—us together—to have borne this for our people, that we have taken the responsibility for it on ourselves (the responsibility for an act, not just for an idea), and that we should now take this secret with us to the grave.
— Heinrich Himmler, Secret Address to SS Officers (Poznan, 10 June 1943).[266]
The audience for this speech included Admiral Karl Dönitz and Armaments Minister Albert Speer. Dönitz successfully claimed at the Nuremberg trials that he had had no knowledge of the Final Solution. Speer declared at the trial and in a subsequent interview that "If I didn't see it, then it was because I didn't want to see it."[267] The text of this speech was not known at the time of their post-war trials.
The scale of extermination slackened somewhat at the beginning of 1944 once the ghettos in occupied Poland were emptied, but on 19 March 1944, Hitler ordered the military occupation of Hungary, and dispatched SS-Sonderkommando Eichmann to Budapest to supervise the deportation of Hungary's Jews.[268] Hitler had personally complained to the Hungarian regent Admiral Miklós Horthy on the previous day, 18 March 1944, that: "Hungary did nothing in the matter of the Jewish problem, and was not prepared to settle accounts with the large Jewish population."[269]
More than half of Hungarian Jews were shipped to Auschwitz after the occupation. The camp commandant, Rudolf Höss, said at his trial that he killed 400,000 Hungarian Jews in three months.[270]
"Blood for goods"
The operation to kill Hungarian Jews met strong opposition within the Nazi hierarchy, and there were some suggestions that Hitler should offer the Allies a deal where they would be spared in exchange for a favorable peace settlement. There were unofficial negotiations in Istanbul between Himmler's agents, British agents, and representatives of Jewish organizations; at one point an attempt by Eichmann to exchange one million Jews for 10,000 trucks—the so-called "blood for goods" proposal—but there was no real possibility of such a deal being struck on this scale.[271] During Eichman's trial in Jerusalem, he denied having knowledge of this attempt to blackmail the Allies in this manner but the evidence showed otherwise.[272]
Escapes and first publications (February 1942– June 1944)
Escapes from the camps were few, but not unknown. In 1940, the Auschwitz commandant reported that "the local population is fanatically Polish and ... prepared to take any action against the hated SS camp personnel. Every prisoner who managed to escape can count on help the moment he reaches the wall of a first Polish farmstead."[273] According to Ruth Linn, the Jewish escapees "had to dismiss any thought of being assisted by any organization of the Polish population." Assisting a Jew in any way within Nazi-occupied Poland was life threatening as a result of Han Frank's decree which meted out the death penalty to anybody hiding a Jew, feeding a Jew or selling food to a Jew.[274]
In February 1942, an escaped inmate from the Chełmno extermination camp, Jacob Grojanowski, reached the Warsaw Ghetto, where he gave detailed information about the Chełmno camp to the Oneg Shabbat group. His report, which became known as the Grojanowski Report, was smuggled out of the ghetto through the channels of the Polish underground to the Delegatura, and reached London by June 1942. It is unclear what was done with the report at that point.[198][275] In the meantime, by 1 February, the United States Office of War Information had decided not to release information about the extermination of the Jews because it was felt that it would mislead the public into thinking the war was simply a Jewish problem. [276]
After being smuggled into the Warsaw ghetto and posing as an Estonian guard in Bełżec transit camp, diplomat and resistance fighter Jan Karski, reported to the Polish, British and US governments in 1942 on the situation in Poland, especially the destruction of the Warsaw Ghetto and the Holocaust of the Jews.[277] Karski met with Polish politicians in exile including the prime minister, as well as members of political parties such as the Socialist Party, National Party, Labor Party, People's Party, Jewish Bund and Poalei Zion. He also spoke to Anthony Eden, the British foreign secretary, and included a detailed statement on what he had seen in Warsaw and Bełżec.[278] In 1943 in London he met the then-well-known journalist Arthur Koestler. He then traveled to the United States and reported to president Franklin D. Roosevelt. His detailed eye witness accounts provided the Allies with some of the earliest and most credible intelligence on the mass extermination of the Jews.
On 10 December 1942, the Polish Foreign Minister in-exile, Count Edward Raczynski sent a report to all the Governments of the United Nations titled "The Mass Extermination of the Jews in German Occupied Poland" which detailed liquidation of the ghettos and was the first official denunciation by any Government of the mass extermination and of the Nazi aim of total annihilation of the Jewish population. It was also the first official document singling out the sufferings of European Jews as Jews and not only as citizens of their respective countries of origin.[279] The report of 10 December 1942 and the Polish Government's lobbying efforts triggered the Joint Declaration by Members of the United Nations of 17 December 1942] which made public and condemned the mass extermination of the Jews in Nazi-occupied Poland. The statement was read to British House of Commons in a floor speech by Foreign secretary Anthony Eden, and published on the front page of the New York Times and many other newspapers.[280] The Joint Declaration described how "Hitler's oft-repeated intention to exterminate the Jewish people in Europe" was being carried out and which declared that they "condemn in the strongest possible terms this bestial policy of cold-blooded extermination."[281] This rhetoric, however, was not followed up by military action. During an interview with Hannah Rosen in 1995, Karski said about the failure to rescue most of the Jews from mass murder, “The Allies considered it impossible and too costly to rescue the Jews, because they didn't do it. The Jews were abandoned by all governments, church hierarchies and societies, but thousands of Jews survived because thousands of individuals in Poland, France, Belgium, Denmark, Holland helped to save Jews." [282]
In July 1943, Karski again personally reported to Roosevelt, telling him about the situation in Poland including the Holocaust.[283] During their meeting Roosevelt asked about the condition of horses in Poland,[284] but did not ask one question about the Jews.[285] He also met with many other government and civic leaders in the United States, including Felix Frankfurter, Cordell Hull, William Joseph Donovan, and Stephen Wise. Karski also presented his report to the media, bishops of various denominations (including Cardinal Samuel Stritch) and members of the Hollywood film industry and artists, but without success. Many of those he spoke to did not believe him, or supposed that his testimony was much exaggerated or was propaganda from the Polish government in exile.[286]
By at least 9 October 1942, British radio had broadcast news of gassing of Jews to the Netherlands.[287] News about gassing Jews was also published in illegal newspapers of the Dutch resistance, like in the issue of Het Parool of 27 September 1943. However, the news was so unbelievable that many assumed it was merely war propaganda. The publications were halted because they were counter-productive for the Dutch resistance. Nevertheless, many Jews were warned that they would be murdered, but as escape was impossible for most of them, they preferred to believe that the warnings were false.[288]
In September 1940, Captain Witold Pilecki, a member of the Polish underground and a soldier of the Polish Home Army, worked out a plan to enter Auschwitz and volunteered to be sent there, the only person known to volunteer to be imprisoned at Auschwitz. He organized an underground network Związek Organizacji Wojskowej (translation: "Union of Military Organizations") that was ready to initiate an uprising but it was decided that the probability of success was too low for the uprising to succeed. UMO's numerous and detailed reports became a principal source of intelligence on Auschwitz for the Western Allies. Pilecki escaped from Auschwitz with information that became the basis of a two-part report in August 1943 that was sent to the Office of Strategic Services (OSS) in London. The report included details about the gas chambers, about "selection", and about the sterilization experiments. It stated that there were three crematoria in Birkenau able to burn 10,000 people daily, and that 30,000 people had been gassed in one day. The author wrote: "History knows no parallel of such destruction of human life."[289] When Pilecki returned to Poland after the war the communist authorities arrested and accused him of spying for the Polish government in exile. He was sentenced to death in a show trial and was executed on 25 May 1948.
Before Pilecki escaped from Auschwitz the most spectacular escape took place on 20 June 1942, when Ukrainian Eugeniusz Bendera and three Poles, Kazimierz Piechowski, Stanisław Gustaw Jaster and Józef Lempart made a daring escape. The escapees were dressed as members of the SS-Totenkopfverbände, fully armed and in an SS staff car. They drove out the main gate in a stolen Steyr 220 automobile with a smuggled first report from Witold Pilecki to the Polish resistance about the Holocaust. The Germans failed to recapture any of them.[290]
Rudolf Vrba and Alfred Wetzler, Jewish inmates, escaped from Auschwitz in April 1944, eventually reaching Slovakia. The 32-page document they dictated to Jewish officials about the mass murder at Auschwitz became known as the Vrba-Wetzler report. Vrba had an eidetic memory and had worked on the Judenrampe, where Jews disembarked from the trains to be "selected" either for the gas chamber or slave labor. The level of detail with which he described the transports allowed Slovakian officials to compare his account with their own deportation records, and the corroboration convinced the Allies to take the report seriously.[292]
Two other Auschwitz inmates, Arnost Rosin and Czesław Mordowicz escaped on 27 May 1944, arriving in Slovakia on 6 June, the day of the Normandy landing (D-Day). Hearing about Normandy, they believed the war was over and got drunk to celebrate, using dollars they'd smuggled out of the camp. They were arrested for violating currency laws, and spent eight days in prison, before the Judenrat paid their fines. The additional information they offered the Judenrat was added to Vrba and Wetzler's report and became known as the Auschwitz Protocols. They reported that, between 15 and 27 May 1944, 100,000 Hungarian Jews had arrived at Birkenau, and had been killed at an unprecedented rate, with human fat being used to accelerate the burning.[293]
The BBC and The New York Times published material from the Vrba-Wetzler report on 15 June,[294] 20 June 3 July[295] and 6 July[296] 1944. The subsequent pressure from world leaders persuaded Miklós Horthy to bring the mass deportations of Jews from Hungary to Auschwitz to a halt on 9 July, saving up to 200,000 Jews from the extermination camps.[293]
On 14 November 2001, in the 150th anniversary issue, The New York Times ran an article by former editor Max Frankel reporting that before and during World War II, the Times had maintained a strict policy in their news reporting and editorials to minimize reports on the Holocaust.[297] The Times accepted the detailed analysis and findings of journalism professor Laurel Leff, who had published an article the year before in the Harvard International Journal of the Press and Politics, that The New York Times had deliberately suppressed news of the Third Reich's persecution and murder of Jews.[298] Leff concluded that New York Times reporting and editorial policies made it virtually impossible for American Jews to impress Congress, church or government leaders with the importance of helping Europe's Jews.[299]
Death marches (1944–1945)
By mid-1944, the Final Solution had largely run its course. Those Jewish communities within easy reach of the Nazi regime had been largely exterminated, in proportions ranging from about 25 percent in France to more than 90 percent in Poland. On 5 May, Himmler claimed in a speech that "The Jewish question has in general been solved in Germany and in the countries occupied by Germany."[300] During 1944, in any case, the task became steadily more difficult. German armies were evicted from the Soviet Union, the Balkans and Italy, and German forces—as well as forces aligned with them—were either defeated or were switching sides to the Allies. In June, the western Allies landed in France. Allied air attacks and the operations of partisans made rail transport increasingly difficult, and the objections of the military to the diversion of rail transport for carrying Jews to Poland more urgent and harder to ignore.
At this time, as the Soviet armed forces approached, the camps in eastern Poland were closed down, any surviving inmates being shipped west to camps closer to Germany, first to Auschwitz and later to Gross Rosen in Silesia. Auschwitz itself was closed as the Soviets advanced through Poland. The last 13 prisoners, all women, were killed in Auschwitz II on 25 November 1944; records show they were "unmittelbar getötet" ("killed outright"), leaving open whether they were gassed or otherwise murdered.[301]
Despite the desperate military situation, great efforts were made to conceal evidence of what had happened in the camps. The gas chambers were dismantled, the crematoria dynamited, mass graves dug up and the corpses cremated, and Polish farmers were induced to plant crops on the sites to give the impression that they had never existed. Local commanders continued to kill Jews, and to shuttle them from camp to camp by forced "death marches" until the last weeks of the war.[302]
Already sick after months or years of violence and starvation, prisoners were forced to march for tens of miles in the snow to train stations; then transported for days at a time without food or shelter in freight trains with open carriages; and forced to march again at the other end to the new camp. Those who lagged behind or fell were shot. Around 250,000 Jews died during these marches.[303]
The largest and best-known of the death marches took place in January 1945, when the Soviet army advanced on Poland. Nine days before the Soviets arrived at Auschwitz, the SS marched 60,000 prisoners out of the camp toward Wodzisław (German: Loslau), 56 km (35 mi) away, where they were put on freight trains to other camps. Around 15,000 died on the way. Elie Wiesel and his father, Shlomo, were among the marchers:
An icy wind blew in violent gusts. But we marched without faltering. (...) Pitch darkness. Every now and then, an explosion in the night. They had orders to fire on any who could not keep up. Their fingers on the triggers, they did not deprive themselves of this pleasure. If one of us had stopped for a second, a sharp shot finished off another filthy son of a bitch. (...) Near me, men were collapsing in the dirty snow. Shots. — Elie Wiesel, Night [304]
Liberation
The first major camp to be directly encountered by Allied troops, Majdanek, was discovered by the advancing Soviets on 23 July 1944. Chełmno was liberated by the Soviets on 20 January 1945. Auschwitz was liberated, also by the Soviets, on 27 January 1945;[305] Buchenwald by the Americans on 11 April;[306] Bergen-Belsen by the British on 15 April;[307] Dachau by the Americans on 29 April;[308] Ravensbrück by the Soviets on the same day; Mauthausen by the Americans on 5 May;[309] and Theresienstadt by the Soviets on 8 May.[310] Treblinka, Sobibór, and Bełżec were never liberated, but were destroyed by the Nazis in 1943. Colonel William W. Quinn of the US Seventh Army said of Dachau: "There our troops found sights, sounds, and stenches horrible beyond belief, cruelties so enormous as to be incomprehensible to the normal mind."[311][312]
In most of the camps discovered by the Soviets, almost all the prisoners had already been removed, leaving only a few thousand alive—7,600 inmates were found in Auschwitz,[313] including 180 children who had been experimented on by doctors. Some 60,000 prisoners were discovered at Bergen-Belsen by the British 11th Armoured Division,[314] 13,000 corpses lay unburied, and another 10,000 died from typhus or malnutrition over the following weeks.[315] The British forced the remaining SS guards to gather up the corpses and place them in mass graves.[316]
The BBC's Richard Dimbleby described the scenes that greeted him and the British Army at Belsen:
Here over an acre of ground lay dead and dying people. You could not see which was which… The living lay with their heads against the corpses and around them moved the awful, ghostly procession of emaciated, aimless people, with nothing to do and with no hope of life, unable to move out of your way, unable to look at the terrible sights around them… Babies had been born here, tiny wizened things that could not live… A mother, driven mad, screamed at a British sentry to give her milk for her child, and thrust the tiny mite into his arms… He opened the bundle and found the baby had been dead for days. This day at Belsen was the most horrible of my life. — Dimbleby 1945 [317]
Victims enumerated
| Victims (enlarged) | Killed | Source |
|---|---|---|
| Jews | 5.93 million | Dawidowicz [318] |
| Soviet POWs | 2–3 million | Berenbaum [319] |
| Ethnic Poles | 1.8–2 million | Piotrowski [320][321] |
| Serbs | 300,000–500,000 | Yad Vashem [322][323] |
| Disabled | 270,000 | DCHGS [324] |
| Romani | 90,000–220,000 | USHMM / Hancock [325][326] |
| Freemasons | 80,000–200,000 | Hodapp [327] |
| Slovenes | 20,000–25,000 | ICH [328] |
| Homosexuals | 5,000–15,000 | Harran [329] |
| Jehovah's Witnesses | 2,500–5,000 | Shulman [330] |
| Spanish Republicans | 7,000 | Pike [331] |
The number of victims depends on which definition of the Holocaust is used. Traditional view identifies over five million European Jews as the lone victims of the Holocaust. According to British historian Martin Gilbert, the total number of victims is actually just under six million, or around 78 percent of the 7.3 million Jews in occupied Europe at the time.[332] Donald Niewyk and Francis Nicosia (2000), have adopted a broader definition embracing Romani and the handicapped as victims of racially motivated crimes as well, along with the Jews.[333] They also offered additional two definitions to include viewpoints of historians who identify several additional victim groups.[334] Timothy D. Snyder wrote: "The term Holocaust is sometimes used in two other ways: to mean all German killing policies during the war, or to mean all oppression of Jews by the Nazi regime."[335]
Broader definitions of so-called "parallel Holocausts" include the two-to-three million Soviet POWs who died as a result of mistreatment due to Nazi racial policies, two million non-Jewish ethnic Poles who died due to the conditions of Nazi occupation, 270,000 mentally and physically disabled killed in Germany's eugenics program, 90,000–220,000 Romani, 80,000–200,000 Freemasons, 20,000–25,000 Slovenes, 5,000–15,000 homosexuals, 2,500–5,000 Jehovah's Witnesses and 7,000 Spanish Republicans, bringing the death toll to around 11 million. The broadest definition would include six million Soviet civilians who died as a result of war-related famine and disease, raising the death toll to 17 million.[336] A research project conducted by the United States Holocaust Memorial Museum estimated that 15 to 20 million people died or were imprisoned.[11] Rudolph Rummel estimates the total democide death toll of Nazi Germany to be 21 million.
Jewish death toll
| Country (1939) |
Estimated prewar Jewish population |
Estimated killed |
Percent killed |
|---|---|---|---|
| Poland | 3,300,000 | 3,000,000 | 90% |
| Baltic states | 253,000 | 228,000 | 90% |
| Germany and Austria | 240,000 | 210,000 | 90% |
| Bohemia and Moravia | 90,000 | 80,000 | 89% |
| Slovakia | 90,000 | 75,000 | 83% |
| Greece | 70,000 | 54,000 | 77% |
| Netherlands | 140,000 | 105,000 | 75% |
| Hungary | 650,000 | 450,000 | 70% |
| Byelorussian SSR | 375,000 | 245,000 | 65% |
| Ukrainian SSR | 1,500,000 | 900,000 | 60% |
| Belgium | 65,000 | 40,000 | 60% |
| Yugoslavia | 43,000 | 26,000 | 60% |
| Romania | 600,000 | 300,000 | 50% |
| Norway | 2,173 | 890 | 41% |
| France | 350,000 | 90,000 | 26% |
| Bulgaria | 64,000 | 14,000 | 22% |
| Italy | 40,000 | 8,000 | 20% |
| Luxembourg | 5,000 | 1,000 | 20% |
| Russian SFSR | 975,000 | 107,000 | 11% |
| Denmark | 8,000 | 52 | <1% |
| Total | 8,861,800 | 5,933,900 | 67% |
| Country (1945) |
Death toll of Jews |
|---|---|
| Poland | 2,700,000 |
| Soviet republics | 2,100,000 |
| Germany | 144,000 |
| Austria | 48,767 |
| Czechoslovakia | 143,000 |
| Greece | 58,443 |
| Netherlands | 102,000 |
| Hungary | 559,250 |
| Belgium | 28,000 |
| Yugoslavia | 51,400 |
| Romania | 120,919 |
| Norway | 758 |
| France | 76,000 |
| Bulgaria | 7,335 |
| Luxembourg | 720 |
| Denmark | 116 |
| Italy | 5,596 |
| Albania | 591 |
Since 1945, the most commonly cited figure for the total number of Jews killed has been six million, quoted originally by Adolf Eichmann, a senior SS official and major organizer of the Holocaust.[338] The Yad Vashem Holocaust Martyrs' and Heroes' Remembrance Authority in Jerusalem, writes that there is no precise figure for the number of Jews killed,[339] but has been able to find documentation of more than three million names of Jewish victims killed,[340] which it displays at its visitors center.[338] The Central Database of Shoah Victims' Names, fully accessible online, is a work in progress. It is built on three types of sources: individual testimonies, historical archives, and commemoration projects. Yad Vashem continues to collect names of Jewish victims who perished in the Shoah.[341]
In 2013, Yad Vashem curated a new permanent SHOAH exhibition in remembrance of the annihilation of the European Jews, at the Auschwitz-Birkenau State Museum in Poland. SHOAH is "a truly unique expression of the primary dimensions" of the European Jewish Holocaust, because the table of the 6,000,000 murdered Jews displayed at the SHOAH exhibition also lists Jewish victims in Europe’s overseas territories, in European North Africa - 600 in Italian Libya, and 250 in Vichy Nazi-occupied Tunisia – as per the most updated research by Yad Vashem.
The early postwar calculations ranged from about 4.2 to 4.5 million in The Final Solution (1953) by Gerald Reitlinger (arguing against higher Russian estimates),[342] and 5.1 million from Raul Hilberg, to 5.95 million from Jacob Lestschinsky. Israel Gutman and Robert Rozett in the Encyclopedia of the Holocaust estimate 5.59–5.86 million.[343] A study led by Wolfgang Benz of the Technical University of Berlin suggests 5.29 to 6.20 million.[339][344] Yad Vashem writes that the main sources for these statistics are comparisons of prewar and postwar censuses and population estimates, and Nazi documentation on deportations and murders.[339]
Hilberg's estimate of 5.1 million, in the third edition of The Destruction of the European Jews, includes (respectively) over 800,000 Jews who died from "ghettoization and general privation"; 1,400,000 killed in open-air shootings; and up to 2,900,000 who perished in the camps. Hilberg estimates the death toll of Jews in Poland as up to 3,000,000.[345] His numbers are generally considered to be very conservative, as they typically include only those deaths for which records are available, avoiding statistical adjustments.[346]
Martin Gilbert arrived at a "minimum estimate" of over 5.75 million Jewish victims.[347] Lucy S. Dawidowicz used the prewar census figures to estimate that 5.934 million Jews died (see table).[318]
The roughly six million killed in the Holocaust represent 60 to 75 percent of the European Jewry, based on the estimated number of about eight to ten million Jews in the territories controlled by the Nazis. The uncertainty arises from the lack of knowledge about how many Jews there were in the Soviet Union; compounded by the NKVD practice of renaming foreign nationals as their own in areas occupied by the USSR.[348][349] Of Poland's 3.3 million Jews, about 90 percent were killed.[350] At the beginning of World War II, the Jewish population of the Baltic States was around 350,000 in total: 250,000 in Lithuania, 95,000 in Latvia, and 4,500 in Estonia.[351] By the end of 1941, close to 230,000 Jews in Latvia and Lithuania had been murdered during the previous six months. [352] Of 4,000 Jews in Estonia before the German invasion, some 3,000 fled to the Soviet Union. The remaining 1,000 were all murdered by the SS killing squads.[353]
According to Holocaust Encyclopedia, there were 523,000 Jews in Germany in 1933.[354] Following the Nazi takeover, up to 38,000 of them fled to neighboring countries including France, Belgium, the Netherlands, Denmark, Czechoslovakia, and Switzerland. About 36,000 Jews left Germany and Austria in 1938, and 77,000 in 1939. About 202,000 Jews remained in Germany and 57,000 in Austria after the invasion of Poland. The majority of them were caught by the Nazis and deported to their deaths.[354]
In Czechoslovakia, Greece, the Netherlands, and Yugoslavia, over 70 percent were killed. Fifty to 70 percent were killed in Romania, Belgium and Hungary. It is likely that a similar proportion were killed in Soviet Belarus and the Soviet Ukraine, but these figures are less certain. Countries with notably lower proportions of deaths include Bulgaria, Denmark, France, Italy, and Norway. Albania was the only country occupied by Germany that had a larger Jewish population in 1945 than in 1939. About two hundred native Jews and over a thousand refugees were provided with false documents, and hidden whenever possible.[355] Additionally, Japan, as an Axis member, had its own unique response to German policies regarding Jews; see Shanghai Ghetto.
Extermination camps
At Auschwitz-Birkenau over 1,000,000 people were killed.[195][356] At Treblinka extermination camp 870,000 Jews died in just over one year.[204] At Belzec, 600,000 Jews were killed in ten months.[197] At Chełmno, at least 320,000 Jews died in gas vans.[198] At Sobibór, roughly 250,000.[203] At Majdanek, depending on source, between 79,000 and 235,000.[201][357] This gives a total of over 3.8 million; of whom 80–90% were estimated to be Jews. These six camps thus accounted for half the total number of Jews killed in the entire Nazi Holocaust. Virtually the entire Jewish population of Poland died in these camps.[318]
| Year | Jews killed[358] |
|---|---|
| 1933–1940 | under 100,000 |
| 1941 | 1,100,000 |
| 1942 | 2,700,000 |
| 1943 | 500,000 |
| 1944 | 600,000 |
| 1945 | 100,000 |
In addition to those who died in the above extermination camps, at least half a million Jews died in other camps, including the major concentration camps in Germany. These were not extermination camps, but had large numbers of Jewish prisoners at various times, particularly in the last year of the war as the Nazis withdrew from Poland. About a million people died in these camps, and although the proportion of Jews is not known with certainty, it was estimated to be at least 50 percent.[citation needed] Another 800,000 to one million Jews were killed by the Einsatzgruppen in the occupied Soviet territories (an approximate figure, since the Einsatzgruppen killings were frequently undocumented).[359] Many more died through execution or of disease and malnutrition in the ghettos of Poland before they could be deported.
By country
In the 1990s, the opening of government archives in Eastern Europe resulted in the adjustment of the death tolls published in the pioneering work by Hilberg, Dawidowicz and Gilbert (e.g. compare Gilbert's estimation of two million deaths in Auschwitz-Birkenau with the updated figure of one million in the Extermination Camp data box). As pointed out above, Wolfgang Benz has been carrying out work on the more recent data. He concluded in 1999:
The goal of annihilating all of the Jews of Europe, as it was proclaimed at the conference in the villa Am Grossen Wannsee in January 1942, was not reached. Yet the six million murder victims make the holocaust a unique crime in the history of mankind. The number of victims—and with certainty the following represent the minimum number in each case—cannot express that adequately. Numbers are just too abstract. However they must be stated in order to make clear the dimension of the genocide: 165,000 Jews from Germany, 65,000 from Austria, 32,000 from France and Belgium, more than 100,000 from the Netherlands, 60,000 from Greece, the same number from Yugoslavia, more than 140,000 from Czechoslovakia, half a million from Hungary, 2.2 million from the Soviet Union, and 2.7 million from Poland. To these numbers must be added all those killed in the pogroms and massacres in Romania and Transitrien (over 200,000) and the deported and murdered Jews from Albania and Norway, Denmark and Italy, from Luxembourg and Bulgaria. — Wolfgang Benz [360]
Considering the massive numbers of killed Jews all across Europe, Benz erroneously must have thought that the same would be the case for Denmark and Albania. However, in Albania no Jew was deported, and in Denmark about 1 percent of the Jewish population was deported.[361]
Effect on the Yiddish and Ladino languages
Because the significant majority of the Jewish victims of the Holocaust were speakers of Yiddish, the Holocaust had a profound and permanent effect on the fate of the Yiddish language and culture (see Yiddishist movement). On the eve of World War II, there were 11 to 13 million Yiddish speakers in the world.[362] The Holocaust led to a dramatic, sudden decline in the use of Yiddish, because the extensive Jewish communities, both secular and religious, that used it in their day-to-day life were largely destroyed. Around five million (85%) of the victims of the Holocaust were speakers of Yiddish.[363]
Of the remaining non-Yiddish speaking population, the Ladino (Judaeo-Spanish) speaking Jewish communities of Greece and the Balkans were also destroyed, which contributed to the near-extinction of this language.
Non-Jewish
Slavs
Hitler declared in Mein Kampf that the German people needed Lebensraum ("living space") in Eastern Europe at the expense of the racially inferior Slavs.[364] The Nazis considered the Slavs as Untermenschen (subhumans).[365]
Heinrich Himmler in his secret memorandum "Reflections on the Treatment of Peoples of Alien Races in the East" dated 25 May 1940 expressed his own thoughts and the future plans for the populations in the East.[366] Himmler stated that it was in the German interests to discover as many ethnic groups in the East and splinter them as much as possible, find and select racially valuable children to be sent to Germany to assimilate them and restrict non-Germans in the General Government and conquered territories to four-grade elementary school which would only teach them how to write their own name, count up to 500 and to obey Germans.[366] Himmler believed the Germanization process in Eastern Europe would be complete when "in the East dwell only men with truly German, Germanic blood".[367]
Himmler's Generalplan Ost (General Plan East), which was enthusiastically agreed to by Hitler in the summer of 1942, involved exterminating, expelling, or enslaving most or all Slavs from their native lands so as to make living space for German settlers, something that would be carried out over a period of 20–30 years.[368]
Author and historian Doris L. Bergen has written: "Like so much Nazi writing, General Plan East was full of euphemisms. ... Nevertheless its intentions were obvious. It also made clear that German policies toward different population groups were closely connected. Settlement of Germans and ethnic Germans in the east; expulsion, enslavement, and decimation of Slavs; and murder of Jews were all parts of the same plan."[369]
Though Generalplan Ost was ultimately never implemented, historian Rudolph Rummel estimates the number of Slav civilians and POWs murdered by the Nazis to be 10,547,000.[370]
According to historian William W. Hagen:
Generalplan Ost [...] forecast the diminution of the targeted east European peoples' populations by the following measures: Poles—85 percent; Belarusians—75 percent; Ukrainians—65 percent; Czechs—50 percent. These enormous reductions would result from "extermination through labor" or decimation through malnutrition, disease, and controls on reproduction. [...] The Russian people, once subjugated in war, would join the four Slavic-speaking nations whose fate Generalplan Ost foreshadowed.[371]
It is a question of existence, thus it will be a racial struggle of pitiless severity, in the course of which 20 to 30 million Slavs and Jews will perish through military actions and crises of food supply.
Ethnic Poles
German planners had in November 1939 called for "the complete destruction" of all Poles.[373] "All Poles", Heinrich Himmler swore, "will disappear from the world".[374] The Polish state under German occupation was to be cleared of ethnic Poles and settled by German colonists.[375] Of the Poles, by 1952 only about three–four million of them were to be left in the former Poland, and only to serve as slaves for German settlers. They were to be forbidden to marry, the existing ban on any medical help to Poles in Germany would be extended, and eventually Poles would cease to exist. On 22 August 1939, just over a week before the onset of war, Hitler declared that "the object of the war is ... physically to destroy the enemy. That is why I have prepared, for the moment only in the East, my 'Death's Head' formations with orders to kill without pity or mercy all men, women, and children of Polish descent or language. Only in this way can we obtain the living space we need."[376] Nazi planners decided against a genocide of ethnic Poles on the same scale as against ethnic Jews; it could not proceed in the short term since "such a solution to the Polish question would represent a burden to the German people into the distant future, and everywhere rob us of all understanding, not least in that neighbouring peoples would have to reckon at some appropriate time, with a similar fate".[377]
The actions taken against ethnic Poles were not on the scale of the genocide of the Jews. Most Polish Jews (perhaps 90% of their pre-war population) perished during the Holocaust, while most Christian Poles survived the brutal German occupation.[378] Between 1.8 and 2.1 million non-Jewish Polish citizens perished in German hands during the course of the war, about four-fifths of whom were ethnic Poles with the remaining fifth being ethnic minorities of Ukrainians and Belarusians, the vast majority of them civilians.[320][321] At least 200,000 of these victims died in concentration camps with about 146,000 being killed in Auschwitz. Many others died as a result of general massacres such as in the Warsaw Uprising where between 120,000 and 200,000 civilians were killed.[379]
The policy of the Germans in Poland included diminishing food rations, conscious lowering of the state of hygiene and depriving the population of medical services. The general mortality rate rose from 13 to 18 per thousand.[380] Overall, about 5.6 million of the victims of World War II were Polish citizens,[321] both Jewish and non-Jewish, and over the course of the war Poland lost 16 percent of its pre-war population; about 3.1 million of the 3.3 million Polish Jews and about two million of the 31.7 million non-Jewish Polish citizens died at German hands during the war.[381] According to recent (2009) estimates by the IPN, over 2.5 million non-Jewish Polish citizens died as a result of the German occupation.[382] Over 90 percent of the death toll came through non-military losses, as most of the civilians were targeted by various deliberate actions by Nazi Germany and the Soviet Union.[379]
A few days before the invasion of Poland, on 22 August 1939, Adolf Hitler said to his generals:
Genghis Khan led millions of women and children to slaughter—with premeditation and a happy heart. History sees in him solely the founder of a state. ... Our war aim does not consist in reaching certain lines, but in the physical destruction of the enemy. Accordingly, I have placed my death-head formations in readiness—for the present only in the East—with orders to them to send to death mercilessly and without compassion, men, women, and children of Polish derivation and language. Only thus shall we gain the living space (Lebensraum) which we need. Who, after all, speaks today of the annihilation of the Armenians? ... Poland will be depopulated and settled with Germans. ... As for the rest, gentlemen, the fate of Russia will be exactly the same as I am now going through with in the case of Poland.[383][384]
Other West Slavs
Other West Slavic populations were persecuted to some extent. By one estimate, 345,000 Czechoslovak citizens were executed or otherwise killed, and hundreds of thousands more of all of these groups were sent to concentration camps and used as forced labor.[385] The villages of Lidice and Ležáky were completely destroyed by the Nazis; all men over 16 years of age from the village were murdered and the rest of the population was sent to Nazi concentration camps where many women and nearly all of the children were killed.
The German ethnic Sorbian population was also persecuted.
Ethnic Serbs and other South Slavs
In the Balkans, up to 581,000 Yugoslav civilians were killed during World War II in Yugoslavia.[386][387] German forces, under express orders from Hitler, fought with a special vengeance against the Serbs, who were considered Untermenschen (sub-humans).[388] The Ustaše collaborators conducted a systematic extermination of large numbers of people for political, religious or racial reasons. The most numerous victims were Serbs. Bosniaks, Croats and others were also victims of the Jasenovac concentration camp. According to the US Holocaust Museum:
The Ustaša authorities established numerous concentration camps in Croatia between 1941 and 1945. These camps were used to isolate and murder Serbs, Jews, Roma, Muslims [Bosniaks], and other non-Catholic minorities, as well as Croatian political and religious opponents of the regime.
The United States Holocaust Memorial Museum (USHMM) and Jewish Virtual Library report that between 56,000 and 97,000 persons were killed at the Jasenovac concentration camp.[389][390] Yad Vashem reports an overall number of over 500,000 murders of Serbs at the hands of the Ustaše.[322]
According to the most recent study, Bošnjaci u Jasenovačkom logoru ("Bosniaks in the Jasenovac concentration camp") by the author Nihad Halilbegović, at least 103,000 Bosniaks (Bosnian Muslims) perished during the Holocaust at the hands of the Nazi regime and the Croatian Ustaše. According to the study, "unknown is the full number of Bosniaks who were murdered under Serb or Croat alias or national name" and "a large numbers of Bosniaks were killed and listed under Roma populations", therefore in advance sentenced to death and extermination.[391] Excluding Slovenes under Italian rule, between 20,000 and 25,000 Slovenes were killed by Nazis or fascists (counting only civilian victims).[392]
Albanian collaborationists cooperated with the Nazis and what followed was an extensive persecution of non-Albanians (mostly Serbs) by Albanian fascists. Most of the war crimes were perpetrated by the Albanian SS Skenderbeg Division and the Balli Kombëtar. 3,000 to 10,000 Kosovo Serbs were murdered by the Albanians during the war, and another 30,000 to 100,000 were expelled.[393]
East Slavs
Soviet civilian populations in the occupied areas were also heavily persecuted (in addition to the barbarity of the Eastern Front frontline warfare manifesting itself in episodes such as the siege of Leningrad in which more than one million civilians died).[394] Thousands of peasant villages across Soviet Russia, Belarus and Ukraine were annihilated by German troops. Bohdan Wytwycky has estimated that as many as one-quarter of all Soviet civilian deaths at the hands of the Nazis and their allies were racially motivated.[336]
The Russian Academy of Sciences in 1995 reported civilian victims in the USSR at German hands, including Jews, totaled 13.7 million dead, 20% of the 68 million persons in the occupied USSR. This included 7.4 million victims of Nazi genocide and reprisals.[395]
In Belarus, Nazi Germany imposed a regime in the country that was responsible for burning down some 9,000 villages, deporting some 380,000 people for slave labour, and killing hundreds of thousands of civilians. More than 600 villages, like Khatyn massacre, were burned along with their entire population and at least 5,295 Belarusian settlements were destroyed by the Nazis and some or all of their inhabitants killed. Tim Snyder states: "Of the nine million people who were on the territory of Soviet Belarus in 1941, some 1.6 million were killed by the Germans in actions away from battlefields, including about 700,000 prisoners of war, 500,000 Jews, and 320,000 people counted as partisans (the vast majority of whom were unarmed civilians."[396]
The German racists assigned the Slavs to the lowest rank of human life, from which the Jews were altogether excluded. The Germans thus looked upon Slavs as people not fit to be educated, not able to govern themselves, worthy only as slaves whose existence would be justified because they served their German masters. Hitler's racial policy with regard to the Slavs, to the extent that it was formulated, was "depopulation." The Slavs were to be prevented from procreating, except to provide the necessary continuing supply of slave laborers.
— Lucy Dawidowicz, The Holocaust and the historians.[397]
Soviet POWs
According to Michael Berenbaum, between two and three million Soviet prisoners-of-war—which was around 57 percent of all Soviet POWs—died of starvation, mistreatment, or executions between June 1941 and May 1945, and most of those during their first year of captivity. According to other estimates by Daniel Goldhagen, an estimated 2.8 million Soviet POWs died in eight months in 1941–42, with a total of 3.5 million by mid-1944.[398] The USHMM has estimated that 3.3 million of the 5.7 million Soviet POWs died in German custody—compared to 8,300 of 231,000 British and American prisoners.[399] The death rates decreased as the POWs were needed to work as slaves to help the German war effort; by 1943, half a million of them had been deployed as slave labor.[319]
Romani people
[T]hey wish to toss into the Ghetto everything that is characteristically dirty, shabby, bizarre, of which one ought to be frightened and which anyway had to be destroyed.
— Emmanuel Ringelblum on the Roma.[400]
The Nazi crimes against the Roma and Sinti people in many ways paralleled that of the Jews, and both were subject under the Nuremberg racial laws. West Germany officially recognized the Porajmos as a genocide and a crime against humanity in 1982. About 25% of the Romani population of Europe died in the war. Because the Romani are traditionally a private people with a culture based on oral history, less is known about their experience of the genocide than about that of any other group.[401] Yehuda Bauer writes that the lack of information can be attributed to the Romani's distrust and suspicion, and to their humiliation, because some of the basic taboos of Romani culture regarding hygiene and sexual contact were violated at Auschwitz. Bauer writes that "most [Romani] could not relate their stories involving these tortures; as a result, most kept silent and thus increased the effects of the massive trauma they had undergone."[402]
The treatment of the Romani was not consistent in the different areas that Nazi Germany conquered. In some areas (e.g. Luxembourg and the Baltic countries), the Nazis killed virtually the entire Romani population. In other areas (e.g. Denmark, Greece), there is no record of Romanis being subjected to mass killings.[403]
Donald Niewyk and Frances Nicosia write that the death toll was at least 130,000 of the nearly one million Romani in Nazi-controlled Europe.[401] Michael Berenbaum writes that serious scholarly estimates lie between 90,000 and 220,000.[404] A study by Sybil Milton, senior historian at the U.S. Holocaust Memorial Museum, calculated a death toll of at least 220,000 and possibly closer to 500,000, but this study explicitly excluded the Independent State of Croatia where the genocide of Romanies was intense.[325][405] Martin Gilbert estimates a total of more than 220,000 of the 700,000 Romani in Europe.[406] Ian Hancock, Director of the Program of Romani Studies and the Romani Archives and Documentation Center at the University of Texas at Austin, has argued in favour of a much higher figure of between 500,000 and 1,500,000.[326]
Before being sent to the camps, the victims were herded into ghettos, including several hundred into the Warsaw Ghetto.[149] Further east, teams of Einsatzgruppen tracked down Romani encampments and murdered the inhabitants on the spot, leaving no records of the victims. They were also targeted by the puppet regimes that cooperated with the Nazis, e.g. the Ustaše regime in Croatia, where a large number of Romani were killed in the Jasenovac concentration camp. The genocide analyst Helen Fein has stated that the Ustashe killed virtually every Romani in Croatia.[407]
In May 1942, the Romani were placed under similar labor and social laws to the Jews. On 16 December 1942, Heinrich Himmler, Commander of the SS and regarded as the "architect" of the Nazi genocide,[408] issued a decree that "Gypsy Mischlinge (mixed breeds), Romani, and members of the clans of Balkan origins who are not of German blood" should be sent to Auschwitz, unless they had served in the Wehrmacht.[409] On 29 January 1943, another decree ordered the deportation of all German Romani to Auschwitz.
This was adjusted on 15 November 1943, when Himmler ordered that, in the occupied Soviet areas, "sedentary Gypsies and part-Gypsies (Mischlinge) are to be treated as citizens of the country. Nomadic Gypsies and part-Gypsies are to be placed on the same level as Jews and placed in concentration camps."[410] Bauer argues that this adjustment reflected Nazi ideology that the Romani, originally an Aryan population, had been "spoiled" by non-Romani blood.[411]
Persons of color
The number of black people in Germany when the Nazis came to power is variously estimated at 5,000–25,000.[412] It is not clear whether these figures included Asians. According to the United States Holocaust Memorial Museum, Washington, D.C., "The fate of black people from 1933 to 1945 in Nazi Germany and in German-occupied territories ranged from isolation to persecution, sterilization, medical experimentation, incarceration, brutality, and murder. However, there was no systematic program for their elimination as there was for Jews and other groups."[413] Meanwhile, Afrikaners, Berbers, Iranians and Pre-Partition Indians were classified as Aryans, so they were not persecuted (see main article). Racial restrictions were relaxed to the extent that Turkic peoples, Arabs and South Asians were recruited by the German military due to the shortage of manpower.[414]
Other
Disabled and mentally ill
Nazis used the phrase Lebensunwertes Leben (Life unworthy of life) in reference to their victims in an attempt to justify extrajudicial killings.[415] In 1938 Goebbels proclaimed: "we do not subscribe to the view that one should feed the hungry, give drink to the thirsty or clothe the naked... Our objectives are entirely different. They can be put most crisply in the sentence: we must have a healthy people in order to prevail in the world."[416]
In October 1939 Adolf Hitler signed a "euthanasia decree" backdated to 1 September 1939 that authorized Reichsleiter Philipp Bouhler, the chief of his Chancellery (Kanzlei des Führer der NSDAP),[417] and Karl Brandt, Hitler's personal physician, to carry out the programme of involuntary euthanasia (translated as follows):
Reich Leader Bouhler and Dr. Brandt are entrusted with the responsibility of extending the authority of physicians, designated by name, so that patients who, on the basis of human judgment [menschlichem Ermessen], are considered incurable, can be granted mercy death [Gnadentod] after a definitive diagnosis. — Adolf Hitler [418]
The Action T4 program was established to maintain the racial purity of the German people by killing or sterilizing citizens who were judged to be disabled or suffering from mental disorder.[419]
Between 1939 and 1941, 80,000 to 100,000 mentally ill adults in institutions were killed; 5,000 children in institutions; and 1,000 Jews in institutions.[420] Outside the mental health institutions, the figures are estimated as 20,000 (according to Georg Renno, the deputy director of Schloss Hartheim, one of the euthanasia centers) or 400,000 (according to Frank Zeireis, the commandant of Mauthausen concentration camp).[420] Another 300,000 were forcibly sterilized.[421] Overall it has been estimated that over 270,000 individuals[324] with mental disorders of all kinds were put to death, although their mass murder has received relatively little historical attention. Along with the physically disabled, people suffering from dwarfism were persecuted as well. Many were put on display in cages and experimented on by the Nazis.[422] Despite not being formally ordered to take part, psychiatrists and many psychiatric institutions took part in the planning and carrying out of controversial practices at every stage, and constituted the connection to the later annihilation of Jews and other deemed undesirable in the Holocaust.[423] After strong protests by the German Catholic and Protestant churches on 24 August 1941 Hitler ordered the cancellation of the T4 program.[424]
The program was named after Tiergartenstraße 4, the address of a villa in the Berlin borough of Tiergarten, the headquarters of the General Foundation for Welfare and Institutional Care,[425] led by Bouhler and Brandt.
Brandt was tried in December 1946 at Nuremberg, along with 22 others, in a case known as United States of America vs. Karl Brandt et al., also known as the Doctors' trial. He was found guilty and was sentenced to death. He was hanged at Landsberg Prison on 2 June 1948.
Homosexuals
Between 5,000 and 15,000 homosexuals of German nationality are estimated to have been sent to concentration camps.[329] James D. Steakley writes that what mattered in Germany was criminal intent or character, rather than criminal acts, and the "gesundes Volksempfinden" ("healthy sensibility of the people") became the leading normative legal principle.[426] In 1936, Himmler created the Reich Central Office for the Combating of Homosexuality and Abortion.[427] Homosexuality was declared contrary to "wholesome popular sentiment,"[329] and homosexuals were consequently regarded as "defilers of German blood." The Gestapo raided gay bars, tracked individuals using the address books of those they arrested, used the subscription lists of gay magazines to find others, and encouraged people to report suspected homosexual behavior and to scrutinize the behavior of their neighbors.[329][426]
Tens of thousands were convicted between 1933 and 1944 and sent to camps for "rehabilitation", where they were identified by yellow armbands[428] and later pink triangles worn on the left side of the jacket and the right trouser leg, which singled them out for sexual abuse.[426] Hundreds were castrated by court order.[429] They were humiliated, tortured, used in hormone experiments conducted by SS doctors, and killed.[329] Steakley writes that the full extent of gay suffering was slow to emerge after the war. Many victims kept their stories to themselves because homosexuality remained criminalized in postwar Germany.[426]
The political left
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German communists, socialists and trade unionists were among the earliest domestic opponents of Nazism[430] and were also among the first to be sent to concentration camps. Hitler claimed that communism was a Jewish ideology which the Nazis termed "Judeo-Bolshevism". Fear of communist agitation was used as justification for the Enabling Act of 1933, the law which gave Hitler his original dictatorial powers. Hermann Göring later testified at the Nuremberg Trials that the Nazis' willingness to repress German communists prompted president Paul von Hindenburg and the German elite to cooperate with the Nazis.[citation needed] MI6 assisted the Gestapo via "the exchange of information about Communism", and as late as October 1937, the head of the British agency's Berlin station, Frank Foley, described his relationship with Heinrich Müller's so-called communism expert as "cordial".[431]
Hitler and the Nazis also hated German leftists because of their resistance to the party's racism. Many leaders of German leftist groups were Jews, and Jews were especially prominent among the leaders of the Spartacist uprising in 1919. Hitler already referred to Marxism and "Bolshevism" as a means of "the international Jew" to undermine "racial purity" and survival of the Nordics or Aryans, as well as to stir up socioeconomic class tension and labor unions against the government or state-owned businesses. Within concentration camps such as Buchenwald, German communists were privileged in comparison to Jews because of their "racial purity".[432]
Whenever the Nazis occupied a new territory, members of communist, socialist, or anarchist groups were normally to be the first persons detained or executed. Evidence of this is found in Hitler's infamous Commissar Order, in which he ordered the summary execution of all political commissars captured among Soviet soldiers, as well as the execution of all Communist Party members in German-held territory.[433][434] Einsatzgruppen carried out these executions in the east. Nacht und Nebel ("Night and Fog") was a directive of Hitler on 7 December 1941 signed and implemented by Chief of Staff of the Armed Forces Wilhelm Keitel, resulting in kidnapping and the disappearance of many political activists throughout Nazi Germany's occupied territories.
Among the well-known leftist prisoners of the concentration camps were German socialists Hermann Brill, Rudolf Breitscheid, Heinrich Bußmann, Josef Felder, Heinrich Fulda, Ernst Heilmann, and Alfred Schmieder; German communists Emil Carlebach, Ernst Grube, Walter Krämer, Adolf Maislinger, Oskar Müller, Beppo Römer, Werner Scholem, and Ernst Thälmann; Jewish socialist and former French Prime Minister Léon Blum; Slovenian socialist activist Andrej Gosar; Jewish Austrian socialist Robert Danneberg; and Austrian socialist (and later Interior Minister) Franz Olah. Kurt Schumacher, a leading German socialist politician, was imprisoned in various concentration camps for ten years, and left the camps severely ill, leading to the amputation of his leg in 1948 and ultimately his death in 1952; however, during that time he played an instrumental role in re-establishing the Social Democratic Party of Germany.
Freemasons
In Mein Kampf, Hitler wrote that Freemasonry had "succumbed" to the Jews: "The general pacifistic paralysis of the national instinct of self-preservation begun by Freemasonry is then transmitted to the masses of society by the Jewish press."[435] Within the Reich, however, the "threat" posed by Freemasons was not considered serious from the mid-1930s onwards.[436] Heydrich even established a Freemasonry museum—at which Eichmann spent some time early in his SD career[437]—for what he regarded as a "disappeared cult".[438] Similarly, Hitler was happy to issue a proclamation on 27 April 1938 whose third point lifted restrictions on Party membership for former Freemasons, "provided the applicants had not served with the Lodge as high degree members."[439] The Führer still maintained Freemasonry within his conspiratorial outlook,[440] but its adherents were not persecuted in a systematic fashion like groups such as the Jews.[436] Those Freemasons who were sent to concentration camps as political prisoners were forced to wear an inverted red triangle.[441]
The United States Holocaust Memorial Museum believes that, "because many of the Freemasons who were arrested were also Jews and/or members of the political opposition, it is not known how many individuals were placed in Nazi concentration camps and/or were targeted only because they were Freemasons."[442] However, the Grand Lodge of Scotland estimates the number of Freemasons executed between 80,000 and 200,000.
Jehovah's Witnesses
Refusing to pledge allegiance to the Nazi party or to serve in the military, roughly 12,000 Jehovah's Witnesses were forced to wear a purple triangle and were placed in camps where they were given the option of renouncing their faith and submitting to the state's authority. Between 2,500 and 5,000 were killed.[330] Historian Detlef Garbe, director of Hamburg's Neuengamme Memorial, writes that "no other religious movement resisted the pressure to conform to National Socialism with comparable unanimity and steadfastness."[443]
Spanish Republicans
After losing the Spanish Civil War many republicans fled to France. With the subsequent fall of France, many were sent to concentration camps, particularly the Mauthausen-Gusen concentration camp, where about 7000 died.[331][444]
Uniqueness question
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Shimon Samuels, director for International Liaison of the Simon Wiesenthal Centre, describes the acrimonious debate in Holocaust scholarship between "specifists" and "universalists". The former regards comparisons to be invidious trivialization, while the latter places the Holocaust alongside other experiences of mass killings as part and parcel of the global context of genocide and human suffering.[445] The implications of either perspective are summarized by Hebrew University scholar Yehuda Bauer:
"If what happened to the Jews was unique, then it took place outside of history, it becomes a mysterious event, an upside-down miracle, so to speak, an event of religious significance in the sense that it is not man-made as the term is normally understood. On the other hand, if it is not unique at all, then where are the parallels or the precedents?" — Yehuda Bauer, "Against Mystification" in The Holocaust in Historical Perspective (1978) [446]
Bauer identified the Holocaust's "closest parallel" as the Armenian Genocide, and argued that the genocides' similarities outweighed their differences. "The differences between the holocaust and the Armenian massacres are less important than the similarities – and even if the Armenian case is not seen as a holocaust in the extreme form which it took towards Jews, it is certainly the nearest thing to it."[446] Nevertheless, he distinguished several key differences between the Holocaust and the Armenian Genocide, particularly in regard to motivation: "The attitude towards the Jews had in it important elements of pseudo-religion. There was no such motivation present in the Armenian case; Armenians were to be annihilated for power-political reasons, and in Turkey only[446]
Proponents of the Holocaust's uniqueness argue that comparisons to other genocides trivializes the Holocaust, with regards to its scope, scale, methods and motivations.[447] Opponents of this view consider it immoral and unjustified to hold any tragedy as unique and beyond comparison. Peter Novick argued, "A moment's reflection makes clear that the notion of uniqueness is quite vacuous [… and], in practice, deeply offensive. What else can all of this possibly mean except 'your catastrophe, unlike ours, is ordinary'."[448] Others believe that debating uniqueness itself is offensive and misguided. Samuels considers the debate, ipso facto, to dishonour the memory of the respective victims of each genocide. In his words, "Each case is specific as a threshold phenomenon, while each also adds its unique memory as signposts along an incremental continuum of horror."[445]
A 2011 survey by Dan Stone deemed the debate "irrelevant" in genocide scholarship. "The notion that the Holocaust is unique has been replaced by detailed, scholarly examinations of the history of genocide, in which the Holocaust is neither set apart from nor reduced to broader trends in world history."[12] However specific arguments about the Nazi Holocaust continue to characterize the views of many specialists in the subject. A 2015 view from the eminent British historian of the Third Reich, Richard J. Evans:
Thus although the Nazi ‘Final Solution' was one genocide among many, it had features that made it stand out from all the rest as well. Unlike all the others it was bounded neither by space nor by time. It was launched not against a local or regional obstacle, but at a world enemy seen as operating on a global scale. It was bound to an even larger plan of racial reordering and reconstruction involving further genocidal killing on an almost unimaginable scale, aimed, however, at clearing the way in a particular region – Eastern Europe – for a further struggle against the Jews and those the Nazis regarded as their puppets. It was set in motion by ideologues who saw world history in racial terms. It was, in part, carried out by industrial methods. These things all make it unique. But its uniqueness in this sense doesn't mean we can't learn from it. We can look at extreme nationalist and racist ideologies and see from the experience of Nazi extermination when they look like spilling over into genocide and mass murder, and intervene at this point to stop them going any further. – Richard Evans [449]
Aftermath
Nuremberg trials
The Nuremberg trials were a series of military tribunals, held by the Allied forces after World War II, most notable for the prosecution of prominent members of the political, military, and economic leadership of Nazi Germany. The trials were held in the city of Nuremberg, Germany. The first, and best known of these trials, described as "the greatest trial in history" by Norman Birkett, one of the British judges who presided over it,[450] was the trial of the major war criminals before the International Military Tribunal (IMT). Held between 20 November 1945 and 1 October 1946,[451] the Tribunal tried 23 of the most important political and military leaders of the Third Reich (except for Adolf Hitler, Heinrich Himmler, and Joseph Goebbels, all of whom had committed suicide several months before).[452]
The International Military Tribunal was opened on 19 November 1945, in the Palace of Justice in Nuremberg.[453] The first session was presided over by the Soviet judge, Nikitchenko. The prosecution entered indictments against 24 major war criminals and seven organizations—the leadership of the Nazi party, the Reich Cabinet, the Schutzstaffel (SS), Sicherheitsdienst (SD), the Gestapo, the Sturmabteilung (SA) and the "General Staff and High Command", comprising several categories of senior military officers.[454] These organizations were to be declared "criminal" if found guilty.
The indictments were for: participation in a common plan or conspiracy for the accomplishment of a crime against peace; planning, initiating and waging wars of aggression and other crimes against peace; war crimes; and crimes against humanity. The Tribunal passed out sentences ranging from acquittal to 10 to 15 years in prison, to life imprisonment, to death by hanging (standard drop method).
Reparations
In the immediate aftermath of the Second World War, the Jewish Agency led by Chaim Weizmann submitted to the Allies a memorandum demanding reparations to Jews by Germany but it received no answer. In March 1951, a new request was made by Israel's foreign minister Moshe Sharett which claimed global recompense to Israel of $1.5 billion based on the financial cost absorbed by Israel for the rehabilitation of 500,000 Jewish survivors. West German Chancellor Konrad Adenauer accepted these terms and declared he was ready to negotiate other reparations. A Conference on Jewish Material Claims against Germany was opened in New York City by Nahum Goldmann in order to help with individual claims. After negotiations, the claim was reduced to a sum of $845 million in direct and indirect compensation to be paid over a period of 14 years.
On 1952 Ben Gurion argued that the reparation demand was based on recovering as much Jewish property as possible "so that the murderers do not become the heirs as well". His other argument was that the reparations were needed to finance the absorption and rehabilitation of the Holocaust survivors in Israel.[455]
In 1988, West Germany allocated another $125 million for reparations.[456] In 1999, many German industries such as Deutsche Bank, Siemens or BMW faced lawsuits for their role in the forced labour during World War II. In order to dismiss these lawsuits, Germany agreed to raise $5 billion of which Jewish forced laborers still alive could apply to receive a lump sum payment of between $2,500 and $7,500.[456] In 2012, Germany agreed to pay a new reparation of €772 million as a result of negotiations with Israel.[457]
In 2014, the SNCF, the French state-owned railway company, was compelled to allocate $60 million to American Jewish Holocaust survivors for its role in the transport of deportees to Germany, a sum equivalent to about $100,000 for each survivor.[458] This is despite the fact that SNCF was forced by German authorities to cooperate in providing transport for French Jews to the border and did not make any profit from this transport, according to Serge Klarsfeld, president of the organization Sons and Daughters of Jewish Deportees from France.
These reparations were sometimes criticized in Israel where they were seen as "blood money".[456] Some of the reparations money was subject to a fraud between 1993 and 2009, in which $57 million was diverted to people who were not eligible.[459]
See also
- השואה on the Hebrew Wikipedia Template:He icon
- Aftermath of the Holocaust
- Antisemitism
- Antiziganism
- Bibliography of The Holocaust
- Dachau trials
- Genocide
- German war crimes
- History of the Jews during World War II
- Holocaust denial
- Holocaust research
- Individuals and groups who assisted Jews during the Holocaust
- Rescue of Jews by Poles during the Holocaust
- International Holocaust Remembrance Day
- International response to the Holocaust
- Jewish resistance under Nazi rule
- Holocaust memorials
- List of Holocaust survivors
- List of major perpetrators of the Holocaust
- Nuremberg trials
- Responsibility for the Holocaust
- Righteous Among the Nations
- Stolperstein
- Timeline of the Holocaust
- War crimes of the Wehrmacht
Notes
- ^ Initial estimates inflated the number of the murdered. Those accounts were disproved by the Office of Public Prosecutor in 2002,[154] the Institute of National Remembrance,[155] and the Polish parliament.[156] The inscription on the memorial stone raised by the communist authorities in place of the barn at Jedwabne used to read: "Place of torture and execution of the Jewish population. The Gestapo and Nazi gendarmerie burned 1,600 people alive on 10 July 1941." (Template:Lang-pl). The stone was removed in 2001 after the collapse of the Soviet empire and deposited in the Polish Army Museum in Białystok because it did not present the true number of the dead confirmed by an official investigation conducted in 2000–2003 by the Institute of National Remembrance with Jewish presence.[157]
Citations
- ^ The Auschwitz Album. Yad Vashem. Retrieved 24 September 2012.
- ^ The extended definition of the Holocaust includes other victims of Nazi crimes against humanity and war crimes, such as the Romani genocide, Germany's eugenics program, the German mistreatment of Soviet prisoners of war, the Nazi crimes against the Polish nation and other Slavs as well as political opponents, the persecution of homosexuals in Nazi Germany and the Holocaust, the persecution of Jehovah's Witnesses in Nazi Germany, as well as murder of civil hostages and Resistance during World War II members from all over Europe.
- ^ Dawidowicz 1975, p. xxxvii.
- ^ Snyder 2010, pp. 389, 413, chpt. Numbers and Terms.
Further examples of this usage can be found in: Bauer 2002, Cesarani 2004, Dawidowicz 1981, Evans 2002, Gilbert 1986, Hilberg 1996, Longerich 2012, Phayer 2000, Zuccotti 1999. - ^ Elliot Jager (2016). "Inside Yad Vashem". A Zionist memorial to the victims of Hitler's war against the Jews.
- ^ Dawidowicz 1975, p. 403.
- ^ a b c Gerlach 2016, p. 14.
- ^ a b Niewyk & Nicosia 2000, pp. 45, 51–52.
- ^ "The Holocaust: Definition and Preliminary Discussion". yadvashem.org. Yad Vashem. Retrieved 26 June 2015.
- ^ Snyder 2010, p. 384; Fitzgerald 2011, p. 4; Hedgepeth & Saidel 2010, p. 16; Evans 2015, The Anatomy of Hell harvnb error: multiple targets (2×): CITEREFEvans2015 (help)
- ^ a b c Eric Lichtblau (1 March 2013). "The Holocaust Just Got More Shocking". The New York Times. Retrieved 2 March 2013.
- ^ a b Stone 2011, p. 109.
- ^ Doris J. Bergen, War and Genocide: A Concise History of the Holocaust (3rd ed. 2016).
- ^ a b Kennedy 2007, p. 780.
- ^ a b Laqueur 2001, p. 546.
- ^ Jewish Partisan Education Foundation, accessed 22 December 2013.
- ^ ὅλος in Liddell, Henry George; Scott, Robert (1940) A Greek–English Lexicon, revised and augmented throughout by Jones, Sir Henry Stuart, with the assistance of McKenzie, Roderick. Oxford: Clarendon Press. In the Perseus Digital Library, Tufts University.
- ^ καυ-τός, ή, όν in Liddell, Henry George; Scott, Robert (1940) A Greek–English Lexicon, revised and augmented throughout by Jones, Sir Henry Stuart, with the assistance of McKenzie, Roderick. Oxford: Clarendon Press. In the Perseus Digital Library, Tufts University.
- ^ καυσ-τός, ή, όν in Liddell, Henry George; Scott, Robert (1940) A Greek–English Lexicon, revised and augmented throughout by Jones, Sir Henry Stuart, with the assistance of McKenzie, Roderick. Oxford: Clarendon Press. In the Perseus Digital Library, Tufts University.
- ^ Whitney, William Dwight, ed. (1904). "Holocaust". The Century Dictionary and Cyclopedia. Vol. 4. p. 2859. Retrieved 1 June 2016.
- ^ ὁλόκαυτος in Liddell, Henry George; Scott, Robert (1940) A Greek–English Lexicon, revised and augmented throughout by Jones, Sir Henry Stuart, with the assistance of McKenzie, Roderick. Oxford: Clarendon Press. In the Perseus Digital Library, Tufts University.
- ^ hŏlŏcaustum. Charlton T. Lewis and Charles Short. A Latin Dictionary on Perseus Project.
- ^ Bertelli, Sergio; Litchfield, R. Burr (2003). The King's Body: Sacred Rituals of Power in Medieval and Early Modern Europe. Penn State Press. p. 45. ISBN 978-0271041391. Retrieved 1 June 2016.
- ^ "Like that self-begotten bird / In the Arabian woods embost,... at QuoteTab".
- ^ a b The Oxford English Dictionary, Clarendon Press, 2nd ed. Oxford 1989, vol. VII p. 315 sect c.'complete destruction, esp. of a large number of persons; a great slaughter or massacre' citing examples from 1883 onwards.
- ^ Niewyk & Nicosia 2000, p. 45.
- ^ Steinweis 2001 provides a survey of this phenomenon.
- ^ "The Holocaust: Definition and Preliminary Discussion", Yad Vashem. Retrieved 24 September 2012.
- ^ For example, Israeli journalist Amira Hass, the daughter of two Holocaust survivors and translator of the 2009 English edition of her mother's diary of surviving Bergen-Belsen (Lévy-Hass 2009) has argued that " 'The Holocaust' is an incorrect term ... as if something came out from the sky, from heaven, some disaster, a calamity, a nature calamity, and not human-made calamity." Asked for a better way to refer to it, she responded, "The German industry of murder. Or the assembly-line of [mass] murder" ("'Diary of Bergen-Belsen, 1944–1945': Amira Hass Discusses Her Mother's Concentration Camp Diary". Independent Global News.).
For an opposing view on the allegedly offensive nature of the meaning of the word holocaust, see Petrie 2000. - ^ Berenbaum, Michael; Kramer, Arnold (2005). Berenbaum, Michael (ed.). The world must know: the history of the Holocaust as told in the United States Holocaust Memorial Museum (2 ed.). United States Holocaust Memorial Museum. p. 103. ISBN 9780801883583.
Nazi Germany became a genocidal state. The goal of annihilation called for participation by every arm of the government.
- ^ Berenbaum 2005, p. 104.
- ^ a b Friedländer 2007, p. xxi.
- ^ Bauer 2002, p. 48.
- ^ Maier 1988, p. 53.
- ^ "Holocaust Map of Concentration and Death Camps", History1900s, About.com. 16 June 2010. Retrieved 31 July 2010.
- ^ Dear & Foot 2001, p. 289.
- ^ For a summary of this point, see: Bauer, Yehuda (27 January 1998). "Address to the Bundestag". Israeli Ministry of Foreign Affairs. Retrieved 21 September 2012.
- ^ Bauer 2002, p. 49.
- ^ Gellately & Stoltzfus 2001, p. 216.
- ^ Holocaust Encyclopedia (20 June 2014). "Gassing Operations". United States Holocaust Memorial Museum, Washington, DC. Retrieved 25 January 2015.
- ^ Hilberg 1995, p. 66.
- ^ a b Harran 2000, p. 384
- ^ Müller-Hill 1998, p. 22.
- ^ a b Berenbaum 2005, pp. 194–195.
- ^ Dawidowicz 1975, p. 47; Goldhagen 1997, p. 53.
- ^ Fischer 2002, pp. 47–49.
- ^ Gramel 1992, pp. 53–4.
- ^ Nietzsche, Friedrich Wilhelm (2009). Human, All-Too-Human. Translation: Helen Zimmern. Prometheus. pp. 175–6. ISBN 978-1591026785.
HH 1 475, translation: R. J. Hollingdale.
- ^ Gramel 1992, p. 61.
- ^ a b c Friedländer 1997, p. 76.
- ^ David B. MacDonald (2007). Identity Politics in the Age of Genocide: The Holocaust and Historical Representation. Routledge. p. 97. ISBN 1134085710.
- ^ "Hitler's Holocaust blueprint: A new book reveals how the Kaiser's Germany used concentration camps in Africa to advance their theories of racial supremacy". 23 September 2010.
- ^ a b Evans 1989, p. 69.
- ^ Friedlander 1994, pp. 495–6.
- ^ Fischer 2002, pp. 47–51.
- ^ Mommsen 1993, p. 121.
- ^ Peukert 1994, pp. 280–4.
- ^ Peukert 1994, pp. 279–280.
- ^ Peukert 1994, p. 280.
- ^ Peukert 1994, p. 288.
- ^ "Boycotts". www.chgs.umn.edu. Center for Holocaust and Genocide Studies, University of Minnesota. Archived from the original on 11 June 2007. Retrieved 30 October 2016.
{{cite web}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help) - ^ "Antisemitism in History: World War I". ushm.org. United States Holocaust Memorial Museum. Retrieved 1 September 2015.
- ^ Burleigh 2000, pp. 47–48.
- ^ Peukert 1994, p. 289.
- ^ Kershaw 1998, pp. 60–67.
- ^ Kershaw 1998, p. 52.
- ^ a b c d Kershaw 1998, p. 258
- ^ Kershaw 1998, p. 303.
- ^ Kershaw 1998, p. 260.
- ^ Fleming 1987, p. 17, chpt. Art of Dissembling.
- ^ Pascoe, Mimi-Cecilia. "Intentionalism and Functionalism: Explaining the Holocaust" (PDF). p. 42 (2 / 6 in PDF).
In 1922, Josef Hell claimed that Hitler, in response to a question regarding the fate of the Jewish people responded with a highly graphic account of his brutal intentions. However, this argument, despite its seemingly conclusive proof of the likelihood that Hitler intended genocide, is weakened by the fact that all its evidence relies on others' interpretations of Hitler's thoughts and proclamations. (Josef Hell 1922, "Aufzeichnung". Institut für Zeitgeschichte ZS 640, p. 5.)
{{cite journal}}: Cite journal requires|journal=(help); External link in|quote= - ^ Streicher 1933.
- ^ Streicher 1943.
- ^ "Hans Mommsen interviewed by Adi Gordon, Amos Morris Reich and Amos Goldberg" (12 December 1997), University of Bochum / Yad Vashem. Retrieved September 2012.
- ^ a b c Noakes & Pridham 1983, p. 499.
- ^ Peukert 1987, p. 220.
- ^ Peukert 1987, p. 221.
- ^ Gilbert 1986, p. 32.
- ^ Longerich 2012, p. 155.
- ^ a b Peukert 1987, p. 214.
- ^ a b Friedländer 1997, p. 33.
- ^ Friedländer 1997, p. 29.
- ^ Friedländer 1997, pp. 30–1.
- ^ Proctor 1988, p. 108.
- ^ Diemut Majer (2003). ""Non-Germans" Under the Third Reich".
In practice, however, the first term to be widely employed of Aryan descent; yet from 1935 on, the expressions German or related blood or German-bloodedness were substituted, as the term Aryan was purely linguistic in origin and not capable of even pseudoscientific justification. But these terms were just as imprecise as the terms previously used, Aryan and non-Aryan, for they either exhausted themselves in purely negative definitions (non-Jewish, noncolored), or else they defined German blood as being the "blood of the various races" of which the German Volk was composed, as the blood of "peoples racially related" to it; but they never did define what race or racially related actually meant.
{{cite web}}: Missing or empty|url=(help) - ^ Gellately 2001, pp. 216, 231.
- ^ Evans 2005, pp. 539, 551.
- ^ Kershaw 1998, p. 570.
- ^ Berenbaum 2005, p. 57.
- ^ Michael & Doerr 2002, p. 154.
- ^ Friedländer 1997, p. 1.
- ^ a b Friedländer 1997, p. 12.
- ^ a b c d e Benz 2007, p. 97.
- ^ Diamant 1998.
- ^ Benz 2007, p. 97 (26,000 to Dachau, Buchenwald, Sachsenhausen); Buchholz 1999, p. 510 (Pomeranian Jews to Oranienburg).
- ^ Buchholz 1999, p. 510.
- ^ Rafael, Eliezer Ben, Olaf Glöckner, and Yitzhak Sternberg. Jews and Jewish Education in Germany Today. Leiden: Brill, 2011, pg. 26
- ^ Bauer 1989, p. 7 harvnb error: multiple targets (2×): CITEREFBauer1989 (help). For details of the original Schacht Plan, see "Schacht "ransom" Plan Seen Doomed to Failure; Opposed in Britain" (Press release). JTA. 18 December 1938. Retrieved 1 June 2016.
- ^ Cesarani, David (17 February 2011). "From Persecution to Genocide". BBC History. Retrieved 25 September 2012.
- ^ Black 2009, p. xiii; Nicosia 2000, Appendices 7, 8.
- ^ Brechtken 1998, pp. 200–1.
- ^ Brechtken 1998, p. 196ff.
- ^ a b c Brechtken 1998, p. 205.
- ^ Poprzeczny 2004, p. 150.
- ^ Brechtken 1998, p. 197.
- ^ Naimark 2001, p. 73.
- ^ Browning 2004, p. 81.
- ^ Hildebrand 2005, p. 70.
- ^ Tooze 2006, pp. 462–3.
- ^ Fritz 2011, pp. 75–6, 255.
- ^ Longerich 2012, p. 470.
- ^ Browning 2004, p. 111.
- ^ Mann 2005, p. 246.
- ^ Cesarani 2005, p. 99.
- ^ Ward, Seth (September 2004). "The Holocaust in North Africa" (PDF). International Sephardic Journal.
- ^ Roumani, Maurice M. (1995). "Aspects of the Holocaust in Libya". In Gaon, Solomon; Serels, Mitchell (eds.). Del fuego: Sephardim and the Holocaust. New York: Sepher-Hermon Press. pp. 123–128. ISBN 978-0872031432. Retrieved 1 June 2016.
- ^ a b Sheryl Ochayon. "The International School for Holocaust Studies – The Jews of Libya". Yad Vashem. Retrieved 1 September 2013.
- ^ Daniel Greenfield (8 April 2013). "The Story of a Holocaust Survivor from Benghazi". FrontPage Magazine. Retrieved 21 September 2013.
- ^ "Holocaust conference in Tunisia commemorates forced labor, deportations". The Times of Israel. 16 December 2013. Retrieved 1 March 2016.
- ^ Gaon 1995, p. 149.
- ^ Niewyk & Nicosia 2000, p. 232.
- ^ Cesarani 2005, pp. 9, 77–78.
- ^ Niewyk & Nicosia 2000, p. 153.
- ^ Kats 1970, p. 35.
- ^ Yad ṿa-shem, rashut ha-zikaron la-Shoʾah ṿela-gevurah, Yad Vashem studies XXXI, Yad Vashem Martyrs' and Heroes' Remembrance Authority, 2003, p.322. Abstracts.
- ^ Niewyk & Nicosia 2000, p. 154.
- ^ Dwork, Deborah; van Pelt, Robert Jan (2003). Holocaust a History. New York: W.W. Norton. p. 208. ISBN 978-0393325249. Retrieved 1 June 2016.
{{cite book}}: Invalid|ref=harv(help) - ^ Rubenstein, Richard L.; Roth, John K. (2003). "War and the Final solution". Approaches to Auschwitz (2nd ed.). Westminster John Knox Press. p. 164. ISBN 978-0664223533.
- ^ a b c d e f Krausnick 1968, p. 57.
- ^ Harran 2000, p. 321.
- ^ "Concentration Camp Listing", Jewish Virtual Library.
- ^ Châtel, Vincent; Ferree, Chuck. "The Forgotten Camps".
- ^ Bloxham 2000, pp. 1–37; Longerich 2010, pp. 314–320.
- ^ Harran 2000, p. 461.
- ^ ""Just a Normal Day in the Camps", JewishGen, 6 January 2007". Jewishgen.org. 30 March 1999. Retrieved 31 July 2010.
- ^ Browning 1986, pp. 345–8; Hilberg 2003, pp. 216–7. One reads that the Łódź ghetto was closed in April 1940 to force the Jews inside to give up money and valuables they did not actually have; that the Warsaw ghetto was closed for health considerations (of people outside, not inside, the ghetto); that the Lublin ghetto was not established until April 1941.
- ^ Trunk 1996, pp. 1–6.
- ^ Hilberg 1980, p. 104; Hilberg 1995, p. 106.
- ^ Hilberg 1995, p. 170.
- ^ Hilberg 1980, p. 103.
- ^ Hilberg 1980, p. 104.
- ^ Berenbaum 2005, pp. 81–3.
- ^ Hilberg 1995, p. 117; Lichten 1984, p. 71.
- ^ Hilberg 1995, p. 109.
- ^ Hilberg 2003, p. 1111.
- ^ Hilberg 1995, p. 106.
- ^ Snyder 2010, p. 285.
- ^ a b c Berenbaum 2005, p. 114.
- ^ a b c "Deportations to and from the Warsaw Ghetto". Holocaust Encyclopedia. United States Holocaust Memorial Museum. Retrieved 27 September 2012.
- ^ Berenbaum 2005, pp. 115–6.
- ^ Berenbaum 2005, p. 116.
- ^ Longerich 2010, p. 194.
- ^ "Lwów". Holocaust Encyclopedia (USHMM). 2015. Retrieved 1 June 2016.
- ^ Radosław J. Ignatiew (9 July 2002), Jedwabne: Final Findings of Poland's Institute of National Memory. Polish Academic Information Center, State University of New York at Buffalo.
- ^ Instytut Pamięci Narodowej, "Komunikat dot. postanowienia o umorzeniu śledztwa w sprawie zabójstwa obywateli polskich narodowości żydowskiej w Jedwabnem w dniu 10 lipca 1941 r." Warszawa. Template:Pl icon
- ^ Institute of National Remembrance Final communiqué, 30 June 2001. Template:Pl icon
- ^ Gross, Jan Tomasz (2001). Neighbors: the destruction of the Jewish community in Jedwabne, Poland. Princeton University Press. p. 7. ISBN 0-691-08667-2.
- ^ Evans 1989, p. 59.
- ^ Evans 1989, p. 59–60.
- ^ Burleigh 2001, p. 512.
- ^ Kershaw 2000, p. 338.
- ^ Kwiet 1998, p. 4; Porat 2002, p. 161.
- ^ Burleigh 2001, p. 454; Majer 2003, p. 64.
- ^ a b c d e f g Matthäus 2004, pp. 268–76.
- ^ Burleigh 2001, p. 539
- ^ Browning 2004, p. 225.
- ^ Hilberg 2003, p. 291.
- ^ Berenbaum 2005, p. 93.
- ^ Evans 2008, pp. 226–7.
- ^ Murray & Millett 2000, p. 141.
- ^ Berenbaum 2005, pp. 97–8.
- ^ Isaacs, Jeremy (23 November 2006). Susan McConachy (obituary). The Guardian. Retrieved September 2012.
- ^ Gilbert 1986, p. 191.
- ^ a b Hillgruber 1989, pp. 102–3 (Yad Yashem p. 121-3)..
- ^ a b c Förster 1998, p. 276.
- ^ a b c Förster 1998, p. 277.
- ^ Kershaw 2000, p. 465.
- ^ Förster 1998, p. 278.
- ^ Förster 1998, p. 280.
- ^ a b c d e Benz 2007, p. 98.
- ^ Kogon, Langbein & Rueckerl 1993, p. [page needed].
- ^ Letter from Reinhard Heydrich to Martin Luther, regarding the minutes of the Wannsee Conference (26 February 1942).
- ^ Berenbaum 2005, pp. 101–2.
- ^ Longerich 2010, p. 305.
- ^ Longerich 2010, p. 306.
- ^ Longerich 2010, p. 307.
- ^ Longerich 2010, p. 308.
- ^ Cesarani 2005, pp. 113–4.
- ^ "Aktion Reinhard" (PDF). Yad Vashem.
- ^ Although not technically part of Operation Reinhard, Chełmno began functioning as an extermination camp in December 1941. Yad Vashem.
- ^ Chełmno, which used gas vans rather than gas chambers to commit mass murder, had its roots in the extension of the Euthanasia Program Action T4 to the Warthegau. Later, in September 1941, it started the liquidation of large numbers of that Gau Jews. See Montague 2012, pp. 9–48.
- ^ Wachsmann & Caplan 2010, pp. 30–1.
- ^ Source: Yad Vashem. Retrieved 7 May 2007
- ^ Coordinates from corresponding Wikipedia camp pages.
- ^ a b "The number of victims". Memorial and Museum Auschwitz-Birkenau. Retrieved 1 June 2016.
- ^ Per Yad Vashem, Auschwitz II total numbers are "more than 1,100,000".
- ^ a b Belzec, Yad Vashem.
- ^ a b c Chelmno, Yad Vashem.
- ^ The 83,145 victims of Jasenovac concentration camp, JUSP Jasenovac Memorial Site. The most comprehensive list compiled so far of victims of WWII in the former Yugoslavia.
- ^ Jasenovac, Yad Vashem.
- ^ a b Majdanek, Yad Vashem.
- ^ Maly Trostinets, Yad Vashem.
- ^ a b Sobibor, Yad Vashem.
- ^ a b Treblinka, Yad Vashem.
- ^ Piper 1998, p. 173.
- ^ Piper 1998, p. 162.
- ^ a b Piper 1998, p. 170.
- ^ a b Piper 1998, p. 163.
- ^ Piper 1998, p. 163. See also Goldensohn 2005, p. 298, quoting Rudolf Höss: "We cut the hair from women after they had been exterminated in the gas chambers. The hair was then sent to factories, where it was woven into special fittings for gaskets." Höß said that only women's hair was cut, only after their death, and that the order came in only in 1943.
- ^ Piper 1998, p. 172.
- ^ Piper 1998, p. 171.
- ^ Piper 1998, p. 164.
- ^ Pelt 2002, p. 4.
- ^ "An Eyewitness".
- ^ Marrus 2000, p. 89.
- ^ a b Marrus 2000, pp. 89–90.
- ^ Evans 1989, p. 71; Marrus 2000, p. 91.
- ^ a b c d e Marrus 2000, p. 92.
- ^ Marrus 2000, p. 93.
- ^ Ezard, John (17 February 2001). "Germans knew of Holocaust horror about death camps". The Guardian. Retrieved September 2012.
- ^ Lower 2006, p. 245; Niewyk & Nicosia 2000, p. 26; Yahil 1991, p. 257.
- ^ a b c Buchheim 1968, pp. 372–3.
- ^ Buchheim 1968, p. 381.
- ^ Buchheim 1968, pp. 386–7.
- ^ Browning 1992, p. 57.
- ^ Kudryashov 2004, pp. 232–42.
- ^ a b c Browning 1992, pp. 52, 77, 79–80.
- ^ a b Kudryashov 2004, p. 234.
- ^ Kudryashov 2004, pp. 234–5.
- ^ Kudryashov 2004, pp. 226–7, 234–5.
- ^ Jabłoński, Stanisław. "Hitlerowski obóz w Trawnikach" [Nazi camp in Trawniki]. Trawniki official website (in Polish). Retrieved 1 April 2013.
- ^ Martin Childs (30 September 2013). "Shalom Yoran: Soldier who evaded the Nazis and fought with a Jewish". The Independent. Retrieved 1 March 2016.
- ^ a b Longerich 2010, p. 341.
- ^ Hilberg 2003, pp. 1112–8. Polish Rabbi Menachem Ziemba, for example, compared the liquidation of the Jews of his country to the situation that faced French and German Jews during the First Crusade, when the Halakha "determined one way of reacting to the distress". The Nazi onslaught "prompts us to react in an entirely different manner. In the past, during religious persecution, we were required by the law 'to give up our lives even for the least essential practice.' In the present, however, when we are faced by an arch-foe, whose unparalleled ruthlessness and program of total annihilation know no bounds," said Ziemba, the Halakha demands "that we fight and resist to the very end with unequaled determination and valor for the sake of Sanctification of the Divine Name." See Green, David B. (14 January 2013). "This day in Jewish history. The Warsaw Ghetto uprising begins, in the mind". haaretz.com. Retrieved 1 October 2014.
- ^ Hilberg 2003, pp. 1104–5, 1111.
- ^ Snyder 2010, p. 283.
- ^ See:
- Bauer, Yehuda (1989). "Forms of Jewish Resistance During the Holocaust". In Marrus, Michael R. (ed.). The Nazi Holocaust: Historical Articles on the Destruction of European Jews. Vol. 7. Westport, CT: Meckler. pp. 34–48.
- Bauer, Yehuda (1973). They chose life: Jewish resistance in the Holocaust. New York: The American Jewish Committee.
- Jewish Resistance in Płońsk, Yad Vashem.
- Jewish Resistance, USHMM.
- ^ Hilberg 1996, pp. 126–37.
- ^ "The anniversary of the uprising in Bialystok ghetto". Virtual Shtetl. Museum of the History of Polish Jews. Retrieved 1 April 2012.
- ^ Lador-Lederer 1980, p. 75 n.15 Archived 16 June 2010 at the Wayback Machine
- ^ "Jewish veterans of Soviet Red Army suffering in solitude". Haaretz. 5 May 2013.
- ^ Pinkus 1990, p. 261.
- ^ Klempner 2006, pp. 145–6.
- ^ Snyder 2010, p. 320.
- ^ Suhl 1987, pp. 181–3.
- ^ Zuccotti 1999, p. 274.
- ^ Klempner 2006, p. 145.
- ^ "Holocaust Resistance" H-Net discussion log (2 Dec 1998).
- ^ Johnson 1988, p. 506.
- ^ Wood & Jankowski 1994.
- ^ "Who Were the Jewish Partisans?". Jewish Partisan Educational Foundation. 2016.
- ^ Gerwarth 2012, pp. 1–14, Höhne 2001, pp. 494–5.
- ^ Evans 2008 (New York: Penguin, 2010 ed., p. 512).
- ^ Wistrich, Robert S. (2001) Who's Who in Nazi Germany New York: Routledge, p. 135.
- ^ Pohl, Dieter The Holocaust and the Concentration Camps in Wachsmann & Caplan 2010, pp. 149–63.
- ^ "Killing Centers". Holocaust Encyclopedia. USHMM. Retrieved September 2012.
- ^ Dwork, Deborah (1996). Auschwitz, 1270 to the present. New York: Norton. pp. 342–3. ISBN 0-393-03933-1.
- ^ Wagner, Jens Christian Work and Extermination in the Concentration Camps in Wachsmann & Caplan 2010, p. 135.
- ^ Dawidowicz 1975, pp. 139–40, see: 2010 edition, p. 354. "From July to September 1942, over 300,000 Jews were deported from Warsaw to Treblinka. Only those engaged in what German military authorities designated as essential war production were exempt from deportation."; Mayer 2012, pp. 426–28, [verification needed].
- ^ "Aktion 'Erntefest' (Operation 'Harvest Festival')". Holocaust Encyclopedia. USHMM. Retrieved September 2012.
- ^ For more on the killing operations in the eastern, see: Rhodes 2002 and Browning 1992, whose work show the extent of the operations of the Einsatzgruppen and their auxiliaries. See also: Fritz 2011.
- ^ Yahil 1990, pp. 376–8.
- ^ Kwiet 2004, pp. 59–78.
- ^ Allen 2002, p. 17.
- ^ Fischer 1995, pp. 529–40.
- ^ Lang 2003, p. 3.
- ^ Fest 1999, p. 329.
- ^ Evans 2002, p. 95: "On 19 March 1944, the Eichmann Sonderkommando arrived in Budapest to organize the deportation of the Hungarian Jews. By July 1944, over 430,000 Jews had been deported."
- ^ Evans 2002, pp. 102–3.
- ^ Rudolf Höss, Death Dealer: The Memoirs of the SS Kommandant at Auschwitz (Amherst, NY: Prometheus Books, 1992), p. 39. This statement is corroborated by information included in his autobiography.
- ^ Fischel 2010, p. 31; Fischel 1998, p. 76.
- ^ Kádar & Vági 2004, p. 210-4.
- ^ Swiebocki 1998, p. 505.
- ^ Mordecai Paldiel, The Path of the Righteous: Gentile Rescuers of Jews, page 184. Published by KTAV Publishing House Inc.
- ^ Lewis 2012, p. 248. "Grojanowski Report" (PDF). Yad Vashem. Retrieved 1 September 2012.. Farbstein 1998.
- ^ Memorandum, Arthur Sweetser to Leo Rosten, 1 February 1942, quoted in Eric Hanin, "War on Our Minds: The American Mass Media in World War II" (Ph.D. dissertation, University of Rochester, 1976), ch. 4, n.6. OCLC 3640206
- ^ Jakob Weiss, The Lemberg Mosaic (New York: Alderbrook Press 2011) fn 199, p.409
- ^ Karski 2013, p. xxii.
- ^ < Krzysztof Kania, Edward Raczynski, 1891-1993, Dyplomata i Polityk (Edward Raczynski, 1891-1993, Diplomat and Politician), Wydawnictwo Neriton, Warszawa, 2014, p. 232>
- ^ "11 ALLIES CONDEMN NAZI WAR ON JEWS;". The New York Times. 18 December 1942. Retrieved 3 February 2012.
{{cite web}}: Italic or bold markup not allowed in:|publisher=(help) - ^ Lemkin 2005, p. 89 n.45.
- ^ "Interview with Jan Karski". Retrieved 2007-09-30.
- ^ "The Man Who Told FDR About the Holocaust". the Algemeiner. 17 July 2013. Retrieved 1 March 2014.
- ^ Nigel Jones (4 May 2011). "Story of a Secret State by Jan Karski: review". The daily telegraph.
Karski reached London where he had an interview with the foreign secretary Anthony Eden, the first of many top officials to effectively ignore his account of the Nazis' systematic effort to exterminate European Jewry. The very enormity of Karski's report paradoxically worked against him being believed, and paralysed any action against the killings. Logistically unable to reach Poland, preoccupied with fighting the war on many fronts, and unwilling to believe even the Nazis capable of such bestiality, the Allies put the Holocaust on the back burner. When Karski took his tale across the Atlantic, the story was the same. President Roosevelt heard him out, then asked about the condition of horses in Poland.
- ^ "Claude Lanzmann Shoah Collection, Interview with Jan Karski". Steven Spielberg Film and Video Archive / USHMM. 4 May 2011.
Karski first told Roosevelt that the Polish nation was depending on him to deliver them from the Germans. Karski said to Roosevelt, 'All hope, Mr. President, has been placed by the Polish nation in the hands of Franklin Delano Roosevelt.' Karski says that he told President Roosevelt about Belzec and the desperate situation of the Jews. Roosevelt concentrated his questions and remarks entirely on Poland and did not ask one question about the Jews.
- ^ Wood & Jankowski 1994, p. 316.
- ^ Frank 2007, pp. 66–67.
- ^ "Concentratiekampen: Waar de Nazi's hun idealen in praktijk brengen" [Concentration camps: where the Nazis bring their ideals in practice]. Het Parool (in Dutch). No. 58. 27 September 1943. pp. 4–5. Retrieved 1 June 2016.
- ^ Lewis 2002, pp. 31–3.
- ^ "The Film about the Amazing Escape from Auschwitz". Memorial and Museum Auschwitz-Birkenau. 13 January 2009. Retrieved 1 June 2016.
- ^ Conway, John S. "The first report about Auschwitz", Museum of Tolerance Online, The Simon Wiesenthal Center. Retrieved September 2006.
- ^ Vrba 2006.
- ^ a b Linn, Ruth (13 April 2006). "Rudolf Vrba (obituary)". The Guardian. Retrieved 1 September 2012.
- ^ According to Linn 2004, p. 30, the BBC first broadcast information from the report on 18 June, not 15 June.
- ^ Brigham, Daniel T. (3 July 1944). "Inquiry confirms Nazi death camps". The New York Times. Retrieved 1 October 2012.
{{cite news}}: Unknown parameter|subscription=ignored (|url-access=suggested) (help) - ^ Brigham, Daniel T. (6 July 1944). "Two death camps places of horror". The New York Times. Retrieved 1 October 2012.
{{cite news}}: Unknown parameter|subscription=ignored (|url-access=suggested) (help) - ^ Frankel, Max (14 November 2001). "Turning Away from the Holocaust". The New York Times. Retrieved 1 September 2012.
- ^ Leff 2005. sfn error: multiple targets (2×): CITEREFLeff2005 (help)
- ^ Leff, Laurel (4 April 2005). "How the NYT Missed the Story of the Holocaust While It Was Happening". History News Network. Retrieved 1 October 2012.
- ^ Longerich 2012, p. 695.
- ^ In Czech 1989, pp. 920, 933 the author uses information from a series called Hefte von Auschwitz, and cited in Kárný 1998, p. 564. The original German text is: "25. November Im KL Auschwitz II kommen 24 weibliche Häftlinge ums Leben, von denen 13 unmittelbar getötet werden."
- ^ "Map of the Death Marches". Holocaust Encyclopedia – USHMM. Retrieved 1 September 2012. According to Krakowski 1989, p. 476, death marches were a frequent occurrence throughout the war. The inaugural one commenced on 14 January 1940 in occupied Poland, when the SS escorted 800 Jewish POWs from the Polish army to Biała Podłaska from Lublin, a distance of 100 km in a matter of days in the depths of Polish winter. Massacred all along the way, less than 5% of the 800 survived the journey.
- ^ Friedländer 2007, p. 649.
- ^ Wiesel 2012, p. 122.
- ^ Hitchcock 2009, p. 283.
- ^ Hitchcock 2009, p. 297.
- ^ Hitchcock 2009, p. 340.
- ^ Gilbert 1986, p. 798.
- ^ Gilbert 1986, pp. 808–9.
- ^ Wood & Stone 2007, p. 144.
- ^ Quinn, William W, ed. (1945), Dachau (PDF), (OSS, PW B and CIC reports), Seventh US Army, p. 2, retrieved 1 June 2016.
- ^ "Memory of the Camps". Frontline. 7 May 1985. PBS. Retrieved 1 June 2016. This film, partly edited by Alfred Hitchcock and supervised by the British Ministry of Information and the American Office of War Information, presents scenes from the liberation of Dachau, Buchenwald, Belsen and other Nazi concentration camps. It was never finished or shown until first aired by PBS.
- ^ Hitchcock 2009, p. 289.
- ^ "The 11th Armoured Division (Great Britain)". Holocaust Encyclopedia – USHMM. Retrieved 1 September 2012.
- ^ "Bergen-Belsen". Holocaust Encyclopedia – USHMM. Retrieved 1 September 2012.
- ^ Wiesel 2002, p. 41.
- ^ Dimbleby, Richard (15 April 1945). "Liberation of Belsen". BBC News. Retrieved September 2012.
- ^ a b c d Dawidowicz 1975 (1986 ed., ISBN 0-553-34302-5, p. 403).
- ^ a b Berenbaum 2005, p. 125.
- ^ a b An estimated 1.8–1.9 million non-Jewish Polish citizens have died as a result of the Nazi occupation and the war (Franciszek Piper, Polish scholar and chief historian at Auschwitz). See also "Polish Victims". Holocaust Encyclopedia – USHMM. Retrieved 1 June 2016.
- ^ a b c Piotrowski, Tadeusz. "Project InPosterum: Poland WWII Casualties". Retrieved 15 March 2007; and Łuczak, Czesław. "Szanse i trudności bilansu demograficznego Polski w latach 1939–1945", Dzieje Najnowsze, issue 1994/2.
- ^ a b "Croatia" (PDF). Yad Vashem.
- ^ "Žrtve licitiranja – Sahrana jednog mita, Bogoljub Kočović". NIN (in Serbian). 12 January 2006. Retrieved 1 May 2012.
- ^ a b "Euthanasia – the 'mercy killing' of disabled people in Germany". The Danish Center for Holocaust and Genocide Studies. Retrieved 1 March 2016.
- ^ a b "Genocide of European Roma (Gypsies)". Holocaust Encyclopedia – USHMM. Retrieved 1 September 2012. The USHMM places the scholarly estimates at 220,000–500,000. According to Berenbaum 2005, p. 126, "serious scholars estimate that between 90,000 and 220,000 were killed under German rule."
- ^ a b Hancock 2004, pp. 383–96.
- ^ Chris Hodapp. "My Own Masonic History". Archived from the original on 19 September 2000. Retrieved 30 October 2016.
{{cite web}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help) - ^ The number of civilian Slovenes estimated to have died as a result of the Nazi occupation (excluding those killed by Slovene collaboration forces and other Nazi allies) is estimated between 20,000 and 25,000. Slovene partisan POWs who died and resistance fighters killed in action are not included (their number is estimated at 27,000). These figures however include only Slovenes from present-day Slovenia and does not include Carinthian Slovene victims, nor Slovene victims from areas in present-day Italy and Croatia. These findings are the result of a 10-year-long research by the Institute for Contemporary History (Inštitut za novejšo zgodovino) Ljubljana, who released partial results in the volume Žrtve vojne in revolucije v Sloveniji (PDF). Ljubljana: Institute for Conetmporary History. 2008.
- ^ a b c d e Harran 2000, p. 108.
- ^ a b Shulman, William L. (2000). A State of Terror: Germany 1933–1939. Holocaust Resource Center and Archives. ASIN B0006RN8B0.
- ^ a b Pike 2000, pp. 11–2.
- ^ Gilbert 1988, pp. 242–4.
- ^ Niewyk & Nicosia 2000, pp. 51–52, Conclusion.
- ^ Niewyk & Nicosia 2000, p. 49: "Those who offer explicit or implicit arguments for including them [the Soviet POW] among the victims of the Holocaust, such as Bohdan Wytwycky in The Other Holocaust and Christian Streit and Jürgen Forster in The Policies of Genocide, point out that the appallingly high losses among Soviet prisoners of war were racially determined. The Germans did not usually mistreat prisoners from other Allied countries, but in the Nazi view Soviet prisoners were Slavic "subhumans" who had no right to live. ... Those who would add Polish and Soviet civilian losses to the Holocaust include [ Wytwycky 1981 ], [ Lukas 2001 ], and [ Kamenetsky 1961 ]".
- ^ Snyder 2010, p. 412.
- ^ a b Niewyk & Nicosia 2000, pp. 45–52.
- ^ Laqueur 2001, p. 145.
- ^ a b Wilhelm Höttl testified at the Nuremberg trials and Eichmann's trial that at a meeting he had with Eichmann in Budapest in late August 1944, Eichmann said that "Approximately 4 million Jews had been killed in the various concentration camps, while an additional 2 million met death in other ways, the major part of which were shot by operational squads of the Security Police during the campaign against Russia" (Nuremberg Trial proceedings, Vol. 3). See also Kahn, David (2008). "The Secret History of the Author of the Secret Front". Archived from the original on 9 April 2009. Retrieved 30 October 2016.
{{cite web}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help) - ^ a b c "How many Jews were murdered in the Holocaust?". Yad Vashem. (FAQs about the Holocaust).
{{cite web}}: CS1 maint: others (link) - ^ "The Holocaust: Tracing Lost Family Members". JVL. Retrieved 1 November 2013.
- ^ "Remembrance – The Hall of Names". Yad Vashem. Archived from the original on 30 October 2016. Retrieved 30 October 2016.
{{cite web}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help) - ^ Reitlinger, Gerald. The Final Solution. The Attempt to Exterminate the Jews of Europe, 1939–1945. New York: Beechhurst Press. Review by Friedman, Philip (1954). "Review of The Final Solution". Jewish Social Studies. 16 (2): 186–9. JSTOR 4465231. See also a review by Hyamson, Albert M. (1953). "Review of The Final Solution". International Affairs. 29 (4): 494–5. JSTOR 2606046.
- ^ Israel Gutman. Encyclopedia of the Holocaust, Macmillan Reference Books; Reference edition (1 October 1995).
- ^ Benz, Wolfgang (1996). Dimension des Völkermords. Die Zahl der jüdischen Opfer des Nationalsozialismus (in German). Dtv. ISBN 3-423-04690-2.
- ^ Hilberg 2003, pp. 1320–1.
- ^ Piper 1998, p. 71.
- ^ Gilbert 2002, p. 245: "By the most exact estimates of recent research, the number of Jews killed in Europe between September 1939 and May 1945 was nearly six million. This estimate is a minimum; the deaths shown opposite total just over 5,750,000, and are based on such country-by-country and region-by-region records as survive."
- ^ Davies, Norman (2012). God's Playground [Boże igrzysko]. Otwarte (publishing). p. 956. ISBN 8324015566. Polish edition, second volume.
To, co robili Sowieci, było szczególnie mylące. Same liczby były całkowicie wiarygodne, ale pozbawione komentarza, sprytnie ukrywały fakt, że ofiary w przeważającej liczbie nie były Rosjanami, że owe miliony obejmowały ofiary nie tylko Hitlera, ale i Stalina, oraz że wśród ludności cywilnej największe grupy stanowili Ukraińcy, Polacy, Białorusini i Żydzi. Translation: The Soviet methods were particularly misleading. The numbers were correct, but the victims were overwhelmingly not Russian, and came from either one of the two regimes.
- ^ Bernd Wegner (1997). From peace to war: Germany, Soviet Russia, and the world, 1939–1941. Berghahn Books. p. 74. ISBN 1-57181-882-0.
- ^ "Responses to common Holocaust-denial claims". ADL. Retrieved 1 November 2013.
- ^ Laqueu 2001, pp. 51–52.
- ^ Gilbert 1993, p. 56.
- ^ Gilbert 1993, p. 49.
- ^ a b Holocaust Encyclopedia (2017). "German Jewish Refugees, 1933–1939". United States Holocaust Memorial Museum.
- ^ Albania in Yad Vashem – Shoah Research Center.
Fischer, Bernd J. "The Jews of Albania during the Zogist and Second World War Periods". Archived from the original on 19 July 2011. Retrieved 30 October 2016.{{cite web}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help)
Gershman, Norman H. (2008). Besa: Muslims Who Saved Jews in World War II. Syracuse Univ Press. ISBN 978-0815609346. - ^ Piper 1998, p. 62.
- ^ Reszka, Paweł (23 December 2005). "Majdanek Victims Enumerated. Changes in the history textbooks?". Gazeta Wyborcza. Auschwitz-Birkenau State Museum. Archived from the original on 22 May 2011. Retrieved 30 October 2016.
{{cite web}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help) - ^ Hilberg 2003, p. 1322.
- ^ Rhodes 2002.
- ^ Benz, Wolfgang (1999). The Holocaust: A German Historian Examines the Genocide. New York: Columbia University Press. pp. 152–3. ISBN 0-231-11214-9.
- ^ "The Jewish Victims by Country". anne frank guide. Retrieved 1 March 2016.
- ^ Jacobs 2005, p. 3.
- ^ Salomo Birnbaum, Grammatik der jiddischen Sprache (4th ed.) Hamburg: Buske, 1984, p. 3.
- ^ Mein Kampf, p.654.
- ^ Evans 2008, p. 102,172.
- ^ a b Himmler, Heinrich. "Treatment of Alien Races in the East (1940)" in Trials of War Criminals Before the Nuremberg Military Tribunals Under Control Council Law N. 10. 13. United States of America v. Ernst von Weizsaecker, et al. (Case 11: 'Ministries Case'). US Government Printing Office, District of Columbia: 1952. pp. 147–150.
- ^ Mazower 2008, p. 181.
- ^ Mazower 2008, pp. 204–211; Müller & Ueberschär 2002, p. 285.
- ^ Bergen 2009, p. 168.
- ^ Rummel, R.J. (1992). Democide: Nazi Genocide and Mass Murder. New Brunswick, NJ: Transaction Publications. Retrieved 1 June 2014.
- ^ Hagen 2012, p. 313.
- ^ Cesarani 2004, p. 366.
- ^ Gellately 2001, p. 153.
- ^ Phayer 2000, p. 21.
- ^ Berghahn 1999, pp. 32–3.
- ^ Piotrowski 1998, p. 115.
- ^ Gellately 2001, p. 154.
- ^ Israel Gutman, Unequal Victims Holocaust Library 1985
- ^ a b Piotrowski 1998, p. 295. Review by Jessica Jager.
- ^ Nurowski, Roman (1960). 1939–1945 War Losses in Poland. Poznan: Wydawnictwo Zachodnie.
- ^ Piotrowski 1998, p. 305, Table 20.
- ^ Szarota, Tomasz; Materski, Wojciech, eds. (2009). Polska 1939–1945. Straty osobowe i ofiary represji pod dwiema okupacjami (in Polish). Warszawa: IPN. ISBN 978-8376290676. Archived from the original on 1 February 2013. Retrieved 30 October 2016.
{{cite book}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help) - ^ Bennett et al. 2008, p. 318.
- ^ Pinkus 2005, p. 57.
- ^ Stephen A. Garrett (1996). Conscience and power: an examination of dirty hands and political leadership. Palgrave Macmillan. p.60. ISBN 0-312-15908-0
- ^ Žerjavić, Vladimir (1993). Yugoslavia manipulations with the number of Second World War victims. Zagreb: Croatian Information center. ISBN 0-919817-32-7. See also Vojska.net.
- ^ Kočović, Bogoljub-Žrtve Drugog svetskog rata u Jugoslaviji 1990 ISBN 86-01-01928-5
- ^ Tomasevich, Jozo. War and Revolution in Yugoslavia, 1941–1945: Occupation and Collaboration. Stanford: Stanford University Press, 2001. ISBN 0-8047-3615-4
- ^ Holocaust Era in Croatia: 1941–1945 and Jasenovac, Holocaust Encyclopedia – USHMM. Retrieved July 2016.
- ^ Jasenovac, Jewish Virtual Library.
- ^ Meliha Pihura (13 April 2007). "Commemoration of Bosniak victims of Jasenovac". Bosnjaci.net Magazine (in Bosnian). Archived from the original on 13 October 2007. Retrieved 30 October 2016.
{{cite web}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help) - ^ Božo Repe. Povojna represija v nacionalni identiteti in kolektivnem spominu Slovencev (PDF) (in Slovenian).
- ^ Mojzes 2011, p. 95.
- ^ Evans 2008, p. 406.
- ^ The Russian Academy of Science Rossiiskaia Akademiia nauk. Liudskie poteri SSSR v period vtoroi mirovoi voiny:sbornik statei. Sankt-Peterburg 1995 ISBN 5-86789-023-6
- ^ Snyder 2010, pp. 250–251.
- ^ Dawidowicz 1981, p. 10.
- ^ "Soviet Prisoners of war". gendercide watch.
- ^ "Nazi Persecution of Soviet Prisoners of War". Holocaust Encyclopedia – USHMM. Retrieved 1 September 2012.
- ^ Kermish 1968, pp. 177–8 (Yad Vashem)..
- ^ a b Niewyk & Nicosia 2000, p. 47.
- ^ Bauer 1998, p. 453.
- ^ See History of the Holocaust: a Handbook and a Dictionary, Edelheit & Edelheit, p.458, Free Press, 1995.
- ^ Berenbaum 2005, p. 126.
- ^ "Demographics Of 'Victim Or Target' Groups". Holocaust Victim Assets Litigation (Swiss Banks) (PDF). 11 September 2000. Archived from the original (PDF) on 16 May 2012. Retrieved 1 January 2013.
{{cite book}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help) - ^ Gilbert 2002, map 182 p. 141, map 301 p. 232.
- ^ Helen Fein, Accounting for Genocide, New York, The Free Press, 1979, pp.79, 105
- ^ Breitman 1991.
- ^ Bauer 1998, p. 444.
- ^ Bauer 1998, p. 445.
- ^ Bauer 1998, p. 446.
- ^ Lusane 2003, pp. 97–8.
- ^ Blacks During the Holocaust. Holocaust Encyclopedia – USHMM. Retrieved September 2012.
- ^ Hauner 1991, p. 212.
- ^ Lifton 2000, p. 21.
- ^ Burleigh & Wippermann 1991, p. 69.
- ^ Hitler's Chancellery, also known as the Kanzlei des Führer der NSDAP, is not to be confused with the Reich Chancellery or Reichskanzlei.
- ^ Lifton 2000, pp. 63–4..
- ^ Kershaw 2000, pp. 252–61.
- ^ a b Lifton 200, p. 142.
- ^ Neugebauer 1998.
- ^ "The Ovitz Family – Nazi Experiments". Thehumanmarvels.com. Archived from the original on 16 January 2013. Retrieved 30 October 2016.
{{cite web}}: Unknown parameter|deadurl=ignored (|url-status=suggested) (help) - ^ Strous 2007.
- ^ Lifton 2000, p. 95.
- ^ Sereny 1995, pp. 48–9.
- ^ a b c d Steakley, James. "Homosexuals and the Third Reich", The Body Politic, Issue 11, January/February 1974.
- ^ Longerich 2012, p. 237.
- ^ "Non-Jewish victims of Nazism", Encyclopædia Britannica.
- ^ Giles 1992, p. 46: "[A] large proportion of those formally convicted of homosexuality by nazi courts were not actual homosexuals. Many of the younger plaintiffs were prosecuted for harmless adolescent horseplay, and some of the older ones by political rivals for entirely fictitious offences".
- ^ Non-Jewish Resistance. Holocaust Encyclopedia – USHMM. Retrieved September 2012.
- ^ Jeffery 2010, p. 302.
- ^ Augustine, Dolores, Book Review of Niven, Bill, The Buchenwald Child: Truth, Fiction, and Propaganda in Central European History 41.1, Cambridge University Press.
- ^ Brown, Maggie (5 October 1999). "The war that time forgot". The Guardian. Retrieved 1 September 2012.
- ^ Commissar Order. Holocaust Encyclopedia – USHMM. Retrieved September 2012.
- ^ Mein Kampf, p. 315, 320.
- ^ a b Longerich 2012, pp. 213–4.
- ^ Cesarani 2005, pp. 42–3.
- ^ Gerwarth 2011, pp. 106–7.
- ^ Domarus 2004, p. 1095.
- ^ Hitler signed a decree on 1 March 1942 that spoke of the "systematic spiritual struggle against Jews, Freemasons, and their allies" (Domarus 2004, p. 2592); he believed Italian Masons were behind the deposition of Mussolini on 24 July 1943 (Kershaw 2000, p. 595); and he claimed a previously undetected lodge was involved in Operation Valkyrie of July 1944 (Kershaw 2000, p. 688).
- ^ Cooper 2010, p. [page needed].
- ^ Freemasonry under the Nazi Regime. Holocaust Encyclopedia – USHMM. Retrieved September 2012.
- ^ Garbe 2001, p. 251.
- ^ "Ministerio de Cultura – Portal de Archivos Españoles". ARES (in Spanish). Retrieved 1 March 2016.
- ^ a b Samuels 2009, p. 259.
- ^ a b c Bauer, Yehuda. "Against Mystification" in The Holocaust in Historical Perspective. Seattle: University of Washington Press, 1978. LC 78-2988. ISBN 0-295-95606-2.
- ^ Alex Grobman. "The Uniqueness of the Holocaust". Holocaust Teacher Resource Center. Retrieved 1 March 2016.
- ^ Novick 1999, p. 9.
- ^ Evans 2015, p. 385. sfn error: multiple targets (2×): CITEREFEvans2015 (help)
- ^ Marrus 1997, p. 563.
- ^ Harris 2006, p. 106.
- ^ Cooper 2011, p. 38: "On October 6, in Berlin, the Chief Prosecutors signed the momentous Indictment setting forth the charges ... against Hermann Göring and his associates and the six organizations, named as criminal, to which they belonged."
- ^ Henkel, Matthias, ed. (2011). Memoriam Nuernberger Prozesse, exhibition catalogue (in German). Museen der Stadt Nuernberg. The exhibit – A summary
- ^ Summary of the indictment in Department of State Bulletin, 21 October 1945, p. 595. "Nuremberg Trial Proceedings Indictment: Appendix B". Yale Law School.
- ^ Ronald W. Zweig (11 October 2013). David Ben-Gurion: Politics and Leadership in Israel. Routledge. p. 280. ISBN 978-1135188863.
based on recovering as much Jewish property as possible... so that the murderers do not become the heirs as well... to finance the absorption and rehabilitation of the Holocaust survivors in Israel.
- ^ a b c Holocaust Restitution: German Reparations, Jewish Virtual Library.
- ^ "Holocaust Reparations: Germany to Pay 772 Million Euros to Survivors". Spiegel Online International.
- ^ "Pour le rôle de la SNCF dans la Shoah, Paris va verser 100 000 euros à chaque déporté américain". Le Monde (in French).
- ^ JTA (9 May 2013). "Ringleader of $57 million Holocaust survivor fraud found guilty". Haaretz. Retrieved 1 June 2016.
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{{cite book}}: Invalid|ref=harv(help) - Burleigh, Michael (2001). The Third Reich: A New History.
{{cite book}}: Invalid|ref=harv(help) - ———; Wippermann, Wolfgang (1991). The Racial State: Germany 1933–1945. Cambridge: Cambridge University Press.
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{{cite book}}: Invalid|ref=harv(help) - Dwork, Deborah (1996). Auschwitz, 1270 to the present. New York: Norton. ISBN 0-393-03933-1.
{{cite book}}: Invalid|ref=harv(help) - Ehrenreich, Eric (2007). The Nazi Ancestral Proof: Genealogy, Racial Science, and the Final Solution. Bloomington: Indiana University Press.
{{cite book}}: Invalid|ref=harv(help) - Engel, David (2012). The Holocaust: The Third Reich and the Jews. London: Routeledge.
{{cite book}}: Invalid|ref=harv(help) - Evans, Richard J. (1989). In Hitler's Shadow. New York, NY: Pantheon.
{{cite book}}: Invalid|ref=harv(help) - ——— (2005). The Third Reich in Power. New York: Penguin.
{{cite book}}: CS1 maint: ref duplicates default (link) - ——— (2002). Lying About Hitler: The Holocaust, History and the David Irving Trial. London: Verso.
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{{cite journal}}: Invalid|ref=harv(help) - Farbstein, Esther (1998). "Diaries and Memoirs as a Historical Source: The Diary and Memoir of a Rabbi at the 'Konin House of Bondage'" (PDF). Yad Vashem Studies. 26: 87–128.
{{cite journal}}: Invalid|ref=harv(help) - Fest, Joachim (1999). Speer: The Final Verdict. San Diego, CA: Harcourt.
{{cite book}}: Invalid|ref=harv(help) - Finkelstein, Norman G. (2003). The Holocaust Industry: Reflections on the Exploitation of Jewish Suffering (2nd ed.). London: Verso. ISBN 1-85984-488-X.
{{cite book}}: Invalid|ref=harv(help) - Fischel, Jack R. (1998). The Holocaust. Westport, CT: Greenwood Press.
{{cite book}}: Invalid|ref=harv(help) - ——— (2010). Historical Dictionary of the Holocaust. Lanham, MD: Scarecrow Press.
{{cite book}}: CS1 maint: ref duplicates default (link) - Fischer, Conan (2002). The Rise of the Nazis. Manchester: Manchester University Press.
{{cite book}}: Invalid|ref=harv(help) - Fischer, Klaus (1995). Nazi Germany: A New History. New York: Continuum.
{{cite book}}: Invalid|ref=harv(help) - Fitzgerald, Stephanie (2011). Children of the Holocaust. Mankato, MN: Compass Point Books.
{{cite book}}: Invalid|ref=harv(help) - Fleming, Gerald (1987). Hitler and the Final Solution. Berkeley & Los Angeles, CA: University of California Press.
{{cite book}}: Invalid|ref=harv(help) - Fogelman, Edith (1994). Conscience and Courage: Rescuers of Jews During the Holocaust. Doubleday.
{{cite book}}: Invalid|ref=harv(help) - Förster, Jürgen (1998). "Complicity or Entanglement?". In Michael Berenbaum; Abraham Peck (eds.). The Holocaust and History. Bloomington, IN: Indiana University Press. pp. 266–283.
{{cite book}}: Invalid|ref=harv(help) - Frank, Anne (2007) [1947]. The Diary of a Young Girl. London: Penguin Books.
{{cite book}}: Invalid|ref=harv(help) - Friedlander, Henry (1994). "Step by Step: The Expansion of Murder, 1939–1941". German Studies Review. 17 (3): 495–507. doi:10.2307/1431896. JSTOR 1431896.
{{cite journal}}: Invalid|ref=harv(help) - ——— (1995). The Origins of Nazi Genocide: From Euthanasia to the Final Solution. Chapel Hill, NC: University of North Carolina Press.
{{cite book}}: CS1 maint: ref duplicates default (link) - ——— (1997). "Registering the Handicapped in Nazi Germany: A Case Study". Jewish History. 11 (2): 89–98. doi:10.1007/BF02335679. JSTOR 20101303.
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{{cite book}}: Invalid|ref=harv(help) - ——— (2007). The Years of Extermination: Nazi Germany and the Jews 1939–1945. London: Weidenfeld & Nicolson.
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{{cite book}}: Invalid|ref=harv(help)
- Gaon, Solomon (1995). ""The Non-European Holocaust: the fate of Tunisian Jewry"". Del fuego : Sephardim and the Holocaust. New York: Sepher-Hermon Press. ISBN 0-87203-143-8.
{{cite book}}: Invalid|ref=harv(help)
- Garbe, Detlef (2001). "Social Disinterest, Governmental Disinformation, Renewed Persecution, and Now Manipulation of History?". In Hans Hesse (ed.). Persecution and Resistance of Jehovah's Witnesses During the Nazi-Regime 1933–1945. Bremen: Edition Temmen. pp. 251–265.
{{cite book}}: Invalid|ref=harv(help) - Gellately, Robert (2001). Backing Hitler: Consent and Coercion in Nazi Germany. Oxford: Oxford University Press.
{{cite book}}: Invalid|ref=harv(help) - Gellately, Robert; Stoltzfus, Nathan (2001). Social Outsiders in Nazi Germany. Princeton University Press. ISBN 978-0691086842.
{{cite book}}: Invalid|ref=harv(help) - Gerlach, Christian (2016). The extermination of the European Jews. Cambridge, United Kingdom: Cambridge University Press. ISBN 0-521-70689-0.
{{cite book}}: Invalid|ref=harv(help) - Gerwarth, Robert (2012). Hitler's Hangman: The Life of Heydrich. New Haven, CT: Yale University Press.
{{cite book}}: Invalid|ref=harv(help) - Gilbert, Martin (1986). The Holocaust: The Jewish Tragedy. London: Collins.
{{cite book}}: Invalid|ref=harv(help) - ——— (1988). Atlas of the Holocaust.
{{cite book}}: CS1 maint: ref duplicates default (link) - ——— (1993). The Dent atlas of the Holocaust. London: Dent. ISBN 0-460-86171-9.
{{cite book}}: CS1 maint: ref duplicates default (link) - ——— (2002). The Routledge atlas of the Holocaust (3rd ed.). Routledge. ISBN 0-415-28145-8.
{{cite book}}: CS1 maint: ref duplicates default (link) - Giles, Geoffrey J. (1992). "The Most Unkindest Cut of All: Castration, Homosexuality and Nazi Justice". Journal of Contemporary History. 27 (1): 41–61. doi:10.1177/002200949202700103. JSTOR 260778.
{{cite journal}}: Invalid|ref=harv(help) - Goldhagen, Daniel Jonah (1997). Hitler's Willing Executioners: Ordinary Germans and The Holocaust. Alfred A Knopf. ISBN 978-0679772682.
{{cite book}}: Invalid|ref=harv(help) - Goldensohn, Leon (2005). Nuremberg Interviews. New York, NY: Vintage.
{{cite book}}: Invalid|ref=harv(help) - Gramel, Hermann (1992). Antisemitism in the Third Reich. London: Blackwell.
{{cite book}}: Invalid|ref=harv(help) - Hagen, William W. (2012). German History in Modern Times: Four Lives of the Nation. Cambridge: Cambridge University Press.
{{cite book}}: Invalid|ref=harv(help) - Hancock, Ian (2004). "Romanies and the Holocaust: A Reevaluation and Overview". In Dan Stone (ed.). The Historiography of the Holocaust. New York, NY: Palgrave-Macmillan. pp. 383–396.
{{cite book}}: Cite has empty unknown parameter:|chapterurl=(help); Invalid|ref=harv(help) - Harran, Marilyn J. (2000). The Holocaust Chronicles: A History in Words and Pictures. Lincolnwood, IL: Publications International. ISBN 9780785329633.
{{cite book}}: Invalid|ref=harv(help) - Hauner, Milan (1991). "Russia's geopolitical and ideological dilemmas in Central Asia". In Canfield, Robert L. (ed.). Turko–Persia in Historical Perspective. School of American Research Press. ISBN 978-1938645419.
As Turkistanis they joined the so-called "Eastern Legions", which were part of the Wehrmacht and later the Waffen-SS, to fight the Red Army (Hauner 1981:339-57).. The estimates of their numbers vary between 250,000 and 400,000, which include the Kalmyks, the Tatars and members of the Caucasian ethnic groups (Alexiev 1982:33).
{{cite book}}: Invalid|ref=harv(help) Introduction by Robert Canfield. - Hedgepeth, Sonja M.; Saidel, Rochelle G. (2010). Sexual Violence against Jewish Women During the Holocaust. Lebanon, NH: University Press of New England.
{{cite book}}: Invalid|ref=harv(help) - Hilberg, Raul (1961). The Destruction of the European Jews (First, of three, ed.). Chicago: Quadrangle (Times Books). ISBN 978-0300095579.
{{cite book}}: Invalid|ref=harv(help)CS1 maint: extra punctuation (link) - ——— (1980). "The Ghetto as a Form of Government". Annals of the American Academy of Political and Social Science. 450: 98–112. doi:10.1177/000271628045000109. JSTOR 1042561.
{{cite journal}}: CS1 maint: ref duplicates default (link) - ——— (1995) [1992]. Perpetrators Victims Bystanders: The Jewish Catastrophe 1933–1945. London: Secker & Warburg.
{{cite book}}: CS1 maint: ref duplicates default (link) - ——— (1996). The Politics of Memory: The Journey of a Holocaust Historian. Chicago, IL: Ivan R. Dee.
{{cite book}}: CS1 maint: ref duplicates default (link) - ——— (2003). The Destruction of the European Jews (3rd ed.). New Haven, CT: Yale University Press.
{{cite book}}: CS1 maint: ref duplicates default (link) - Hildebrand, Klaus (2005) [1984]. The Third Reich. Routledge.
{{cite book}}: Invalid|ref=harv(help) - Hillgruber, Andreas (1989). "War in the East and the Extermination of the Jews". In Marrus, Michael R. (ed.). The Nazi Holocaust. Part 3: The "Final Solution": The Implementation of Mass Murder. Vol. 1. Walter de Gruyter. ISBN 978-3598215544.
{{cite book}}: Invalid|ref=harv(help) In Yad Yashem. - Hitchcock, William I. (2009). Liberation: The Bitter Road to Freedom, Europe 1944–1945. London: Faber and Faber.
{{cite book}}: Invalid|ref=harv(help) - Höhne, Heinz (2001). The Order of the Death's Head: The Story of Hitler's SS. New York: Penguin.
{{cite book}}: Invalid|ref=harv(help) - Jacobs, Neil G. (2005). Yiddish: A Linguistic Introduction. Cambridge: Cambridge University Press.
{{cite book}}: Invalid|ref=harv(help) - Jeffery, Keith (2010). MI6: The History of the Secret Intelligence Service, 1909–1949. London: Bloomsbury.
{{cite book}}: Invalid|ref=harv(help) - Johnson, Paul (1988). A History of the Jews. Harper Perennial.
{{cite book}}: Invalid|ref=harv(help) - Jones, Adam, ed. (2010). Genocide: A Comprehensive Introduction (2nd ed.). Abingdon: Routledge.
{{cite book}}: Invalid|ref=harv(help) - Kádar, Gábor; Vági, Zoltán (2004). Self-Financing Genocide: The Gold Train, the Becher Case and the Wealth of Hungarian Jews. Budapest: Central European University Press. ISBN 978-9639241534.
{{cite book}}: Invalid|ref=harv(help) - Kamenetsky, Ihoi (1961). Secret Nazi Plans for Eastern Europe. New College & Univ Press.
{{cite book}}: Invalid|ref=harv(help) - Karski, Jan (2013). Story of a Secret State: My Report to the World. Georgetown University Press. ISBN 978-1589019836.
{{cite book}}: Invalid|ref=harv(help) - Kats, Alfred (1970). Poland's Ghettos at War. New York, NY: Twayne Publishers.
{{cite book}}: Invalid|ref=harv(help) - Kárný, Miroslav (1998) [1994]. "The Vrba and Wetzler Report". In Yisrael Gutman; Michael Berenbaum (eds.). Anatomy of the Auschwitz Death Camp. Bloomington, IN: Indiana University Press. pp. 553–568.
{{cite book}}: Invalid|ref=harv(help) - Kennedy, David M., ed. (2007). The Library of Congress World War II Companion. New York, NY: Simon & Schuster.
{{cite book}}: Invalid|ref=harv(help) - Kermish, Joseph, ed. (1968). "Emmanuel Ringelblum's Notes, Hitherto Unpublished". Yad Vashem Studies. 7: 173–183.
{{cite journal}}: Invalid|ref=harv(help) - Kershaw, Ian (1998). Hitler 1889–1936: Hubris. London: Allen Lane.
{{cite book}}: Invalid|ref=harv(help) - ——— (2000). Hitler 1936–1945: Nemesis. London: Allen Lane.
{{cite book}}: CS1 maint: ref duplicates default (link) - ——— (2008). Hitler, the Germans, and the Final Solution. New Haven, CT: Yale University Press. ISBN 978-0-300-15127-5.
{{cite book}}: CS1 maint: ref duplicates default (link) - Klempner, Mark (2006). The Heart Has Reasons: Holocaust Rescuers and Their Stories of Courage. Cleveland, OH: The Pilgrim Press.
{{cite book}}: Invalid|ref=harv(help) - Kogon, E.; Langbein, H.; Rueckerl, A., eds. (1993). Nazi Mass Murder: A Documentary History of the Use of Poison Gas. New Haven, CT: Yale University Press.
{{cite book}}: Invalid|ref=harv(help) - Krakowski, Shmuel (1989). "The Death Marches in the Period of the Evacuation of the Camps". In Michael R. Marrus (ed.). The Nazi Holocaust, Part 9: The End of the Holocaust. Walter de Gruyter. pp. 476–90.
{{cite book}}: Invalid|ref=harv(help) - Krausnick, Helmut (1968). "The Persecution of the Jews". In Helmut Krausnick; Hans Buchheim; Martin Broszat; Hans-Adolf Jacobsen (eds.). The Anatomy of the SS State. New York, NY: Walker and Company. pp. 1–125.
{{cite book}}: Invalid|ref=harv(help)CS1 maint: multiple names: editors list (link) - Kudryashov, Sergei (2004). "Ordinary Collaborators: The Case of the Travniki Guards". In Mark Erickson; Ljubica Erickson (eds.). Russia: War, Peace and Diplomacy Essays in Honour of John Erickson. London: Weidenfeld & Nicolson. pp. 226–239. ISBN 0297849131.
{{cite book}}: Invalid|ref=harv(help) - Kwiet, Konrad (1998). "Rehearsing for Murder: The Beginning of the Final Solution in Lithuania in June 1941" (PDF). Holocaust and Genocide Studies. 12 (1): 3–26. doi:10.1093/hgs/12.1.3.
{{cite journal}}: Invalid|ref=harv(help) - ——— (2004). "Forced Labour of German Jews in Nazi Germany". In Cesarani, David (ed.). Holocaust: Concepts in Historical Studies. London: Routledge.
{{cite book}}: CS1 maint: ref duplicates default (link) - Lador-Lederer, Joseph (1980). "World War II: Jews as Prisoners of War". Israel Yearbook on Human Rights. 10. Tel Aviv: Tel Aviv University: 70–89.
{{cite journal}}: Invalid|ref=harv(help) - Lang, Berel (2003). Act and Idea in the Nazi Genocide. Syracuse University Press.
{{cite book}}: Invalid|ref=harv(help) - Laqueur, Walter (2001). The Holocaust encyclopedia. New Haven: Yale University Press. ISBN 0-300-08432-3.
{{cite book}}: Invalid|ref=harv(help) - Leff, Laurel (2005). Buried by The Times: The Holocaust and American's Most Important Newspaper. New York, NY: Cambridge University Press.
{{cite book}}: Invalid|ref=harv(help) - Lemkin, Raphael (2005). Axis Rule in Occupied Europe: Laws of Occupation, Analysis of Government, Proposals for Redress. New York, NY: Lawbook Exchange.
{{cite book}}: Invalid|ref=harv(help) - Lévy-Hass, Hanna (2009) [1946]. Diary of Bergen Belsen: 1944–1945. Chicago, IL: Haymarket Books. ISBN 978-1-931-85987-5.
{{cite book}}: Invalid|ref=harv(help) - Lewis, Jon E. (2002). The Mammoth Book of Heroes. London: Constable & Robinson.
{{cite book}}: Invalid|ref=harv(help) - Lewis, Jon E., ed. (2012). Voices from the Holocaust. Skyhorse. ISBN 978-1620870631. Retrieved 1 June 2016.
{{cite book}}: Invalid|ref=harv(help) - Lichten, Joseph L. (1984). "Adam Czerniakow and His Times". The Polish Review. 29 (1 & 2): 71–89. JSTOR 25778050.
{{cite journal}}: Invalid|ref=harv(help) - Lifton, Robert J. (2000) [1986]. The Nazi Doctors: Medical Killing and the Psychology of Genocide. New York: Basic Books.
{{cite book}}: Invalid|ref=harv(help) - Linn, Ruth (2004). Escaping Auschwitz: A Culture of Forgetting. Ithaca, NY: Cornell University Press.
{{cite book}}: Invalid|ref=harv(help) - Longerich, Peter (2003) [2001]. The Unwritten Order: Hitler's Role in the Final Solution. Stroud: Tempus Publishing.
{{cite book}}: Invalid|ref=harv(help) - ——— (2010). Holocaust: The Nazi Persecution and Murder of the Jews. Oxford University Press. ISBN 978-0192804365. Retrieved 1 June 2016.
{{cite book}}: CS1 maint: ref duplicates default (link) - ——— (2012). Heinrich Himmler. Oxford University Press.
{{cite book}}: CS1 maint: ref duplicates default (link) - Lower, Wendy (2006). "The 'reibungslose' Holocaust? The German Military and Civilian Implementation of the 'Final Solution' in Ukraine, 1941–1944". In Gerald D. Feldman; Wolfgang Seibel (eds.). Networks of Nazi Persecution: Bureaucracy, Business, and the Organization of the Holocaust. New York & Oxford: Berghahn Books. pp. 236–256.
{{cite book}}: Invalid|ref=harv(help) - Lukas, Richard C. (2001). Forgotten Holocaust: The Poles Under German Occupation, 1939–1944. Hippocrene Books. ISBN 978-0781809016.
{{cite book}}: Invalid|ref=harv(help) - Lusane, Clarence (2003). Hitler's Black Victims: The Historical Experience of Afro-Germans, European Blacks, Africans and African Americans in the Nazi Era. London; New York: Routledge.
{{cite book}}: Invalid|ref=harv(help) - Maier, Charles S. (1988). The Unmasterable Past. Cambridge, MA: Harvard University Press.
{{cite book}}: Invalid|ref=harv(help) - Majer, Diemut (2003). Non-Germans under the Third Reich The Nazi Judicial and Administrative System in Germany and Occupied Eastern Europe, with Special Regard to Occupied Poland, 1939–1945. Texas Tech University Press.
{{cite book}}: Invalid|ref=harv(help) - Mann, Michael (2005). The Dark Side of Democracy: Explaining Ethnic Cleansing. New York: Cambridge University Press.
{{cite book}}: Invalid|ref=harv(help) - Marrus, Michael R. (1995). "Jewish Resistance to the Holocaust". Journal of Contemporary History. 30 (1): 83–110. doi:10.1177/002200949503000104. JSTOR 260923.
{{cite journal}}: Invalid|ref=harv(help) - ——— (2000). The Holocaust in History. Toronto: KeyPorter.
{{cite book}}: CS1 maint: ref duplicates default (link) - Mason, Tim (1995). Nazism, Fascism and the Working Class. Cambridge: Cambridge University Press. ISBN 978-0-521-43212-2.
{{cite book}}: Invalid|ref=harv(help) - Matthäus, Jürgen (2004). "Operation Barbarossa and the Onset of the Holocaust, June–December 1941". In Christopher Browning. The Origins of the Final Solution: The Evolution of Nazi Jewish Policy, September 1939 – March 1942. Jerusalem: Yad Vashem. pp. 244–308.
{{cite book}}: Invalid|ref=harv(help) - Mayer, Arno (2012). Why Did the Heavens Not Darken?: The "Final Solution" in History. London and New York: Verso Publishing.
{{cite book}}: Invalid|ref=harv(help) - Mazower, Mark (2008). Hitler's Empire: Nazi Rule in Occupied Europe. London: Allen Lane.
{{cite book}}: Invalid|ref=harv(help) - Michael, Robert; Doerr, Karin (2002). Nazi-Deutsch/Nazi-German: An English Lexicon of the Language of the Third Reich. Greenwood Press.
{{cite book}}: Invalid|ref=harv(help) - Milton, Sybil (1990). "The Context of the Holocaust". German Studies Review. 13 (2): 269–283. doi:10.2307/1430708. JSTOR 1430708.
{{cite journal}}: Invalid|ref=harv(help) - Mojzes, Paul (2011). Balkan Genocides: Holocaust and Ethnic Cleansing in the 20th Century. Rowman & Littlefield. ISBN 9781442206632. Retrieved 1 December 2012.
{{cite book}}: Invalid|ref=harv(help) - Montague, Patrick (2012). Chelmno and the Holocaust: A History of Hitler's First Death Camp. London: I.B.Tauris.
{{cite book}}: Invalid|ref=harv(help) - Möller, Horst (1999). Der rote Holocaust und die Deutschen. Die Debatte um das 'Schwarzbuch des Kommunismus'. Munich: Piper Verlag.
{{cite book}}: Invalid|ref=harv(help) - Mommsen, Hans (1993). "The New Historical Consciousness". In Ernst Piper (ed.). Forever in the Shadow of Hitler?. Humanities Press, Atlantic Highlands. pp. 114–124.
{{cite book}}: Invalid|ref=harv(help) - Müller, Rolf-Dieter; Ueberschär, Gerd R. (2002). Hitler's War in the East 1941−1945: A Critical Assessment. New York & Oxford: Berghahn Books.
{{cite book}}: Invalid|ref=harv(help) - Müller-Hill, Benno (1998). Murderous Science: Elimination by Scientific Selection of Jews, Gypsies, and Others in Germany, 1933–1945. Plainview, NY: Cold Spring Harbor Laboratory Press.
{{cite book}}: Invalid|ref=harv(help) - Murray, Williamson; Millett, Allan R. (2000). A War To Be Won. Cambridge, MA: Harvard University Press.
{{cite book}}: Invalid|ref=harv(help) - Naimark, Norman M. (2001). Fires of Hatred. Cambridge, MA: Harvard University Press.
{{cite book}}: Invalid|ref=harv(help) - Neugebauer, Wolfgang (1998). "Racial Hygiene in Vienna 1938". Wiener Klinische Wochenschrift (Special Edition). Archived from the original on 23 February 2007.
{{cite journal}}: Invalid|ref=harv(help); Unknown parameter|deadurl=ignored (|url-status=suggested) (help) - Nicosia, Francis R. (2000). The Third Reich & the Palestine Question. New Brunswick, NJ: Transaction Publishers. ISBN 978-0765806246.
{{cite book}}: Invalid|ref=harv(help) - Niewyk, Donald L. (2012). "The Holocaust: Jews, Gypsies, and the Handicapped". In Parsons, Samuel; Totten, William S. (eds.). Centuries of Genocide: Essays and Eyewitness Accounts. New York, NY: Routledge. pp. 191–248.
{{cite book}}: Invalid|ref=harv(help) - ———; Nicosia, Francis R. (2000). The Columbia Guide to the Holocaust. New York, NY: Columbia University Press. ISBN 978-0231112000.
{{cite book}}: CS1 maint: ref duplicates default (link) - Noakes, Jeremy; Pridham, Geoffrey (1983). Nazism: A History in Documents and Eyewitness Accounts, 1919–1945. Schocken Books.
{{cite book}}: Invalid|ref=harv(help) - Novick, Peter (1999). The Holocaust in American Life. New York, NY: Houghton Mifflin.
{{cite book}}: Invalid|ref=harv(help) - Pelt, Robert Jan van (2002). The Case for Auschwitz: Evidence from the Irving Trial. Bloomington, IN: Indiana University Press.
{{cite book}}: Invalid|ref=harv(help) - Petrie, Jon (2000). "The Secular Word 'Holocaust': Scholarly Myths, History, and Twentieth Century Meanings". Journal of Genocide Research. 2 (1): 31–63. doi:10.1080/146235200112409.
{{cite journal}}: Invalid|ref=harv(help) - Peukert, Detlev (1987). Inside Nazi Germany: Conformity, Opposition and Racism In Everyday Life. London: Batsford.
{{cite book}}: Invalid|ref=harv(help) - ——— (1994). "The Genesis of the 'Final Solution' from the Spirit of Science". In David F. Crew (ed.). Nazism and German Society, 1933–1945. London: Routledge. pp. 274–299.
{{cite book}}: CS1 maint: ref duplicates default (link) - Phayer, Michael (2000). The Catholic Church and the Holocaust, 1930–1965. Bloomington, IN: Indiana University Press.
{{cite book}}: Invalid|ref=harv(help) - Pike, David Wingeate (2000). Spaniards in the Holocaust: Mauthausen, the horror on the Danube (11th ed.). Routledge. ISBN 978-0415227803.
{{cite book}}: Invalid|ref=harv(help) - Pinkus, Benjamin (1990). The Jews of the Soviet Union: The History of a National Minority. Cambridge: Cambridge University Press.
{{cite book}}: Invalid|ref=harv(help) - Pinkus, Oscar (2005). The War Aims and Strategies of Adolf Hitler. Jefferson, NC: McFarland & Company.
{{cite book}}: Invalid|ref=harv(help) - Piotrowski, Tadeusz (1998). Poland's Holocaust: Ethnic Strife, Collaboration With Occupying Forces and Genocide in the Second Republic, 1918–1947. Jefferson, NC: McFarland & Company.
{{cite book}}: Invalid|ref=harv(help) - Piper, Franciszek (1998) [1994]. "Gas chambers and Crematoria". In Yisrael Gutman; Michael Berenbaum (eds.). Anatomy of the Auschwitz Death Camp. Bloomington, IN: Indiana University Press. pp. 157–182.
{{cite book}}: Invalid|ref=harv(help) - Poprzeczny, Joseph (2004). Odilo Globocnik: Hitler's Man in the East. Jefferson, NC: McFarland & Company.
{{cite book}}: Invalid|ref=harv(help) - Porat, Dina (2002). "The Holocaust in Lithuania: Some Unique Aspects". In David Cesarani (ed.). The Final Solution: Origins and Implementation. London: Routledge. pp. 159–174.
{{cite book}}: Invalid|ref=harv(help) - Proctor, Robert (1988). Racial Hygiene: Medicine Under the Nazis. Cambridge, MA: Harvard University Press.
{{cite book}}: Invalid|ref=harv(help) - Rhodes, Richard (2002). Masters of Death: The SS-Einsatzgruppen and the Invention of the Holocaust. New York: Alfred A. Knopf. ISBN 978-0375409004.
{{cite book}}: Invalid|ref=harv(help) - Ryan, Donna F.; Schuchman, John S. (2002). Deaf People in Hitler's Europe. Washington, DC: Gallaudet University Press.
{{cite book}}: Invalid|ref=harv(help) - Samuels, Simon (2009). "Applying the Lessons of the Holocaust". In Alan S. Rosenbaum (ed.). Is the Holocaust Unique?perspectives on comparative genocide. Boulder, CO Philadelphia, PA: Westview Press Perseus Books Group distributor. pp. 259–270. ISBN 978-0-8133-4406-5.
{{cite book}}: Invalid|ref=harv(help) - Sereny, Gitta (1995) [1974]. Into That Darkness: From Mercy Killing to Mass Murder. London: Pimlico.
{{cite book}}: Invalid|ref=harv(help) - Snyder, Timothy (2010). Bloodlands: Europe Between Hitler and Stalin. London: The Bodley Head.
{{cite book}}: Invalid|ref=harv(help) - Steinweis, Alan E. (2001). "The Holocaust and American Culture: An Assessment of Recent Scholarship". Holocaust and Genocide Studies. 15 (2): 296–310. doi:10.1093/hgs/15.2.296.
{{cite journal}}: Invalid|ref=harv(help) - Stone, Dan (2011). Histories of the Holocaust. Oxford New York: Oxford University Press. ISBN 978-0-19-956679-2.
{{cite book}}: Invalid|ref=harv(help) - Streicher, Julius (1933). Die Geheimpläne gegen Deutschland enthüllt (in German). Der Stürmer.
{{cite book}}: Invalid|ref=harv(help) - Streicher, Julius (1943). Der Weg zur Tat (in German). Der Stürmer.
{{cite book}}: Invalid|ref=harv(help) - Strous, Rael D. (2007). "Psychiatry during the Nazi Era: Ethical Lessons for the Modern Professional". Annals of General Psychiatry. 6 (8): 8. doi:10.1186/1744-859X-6-8. PMC 1828151. PMID 17326822.
{{cite journal}}: Invalid|ref=harv(help)CS1 maint: unflagged free DOI (link) - Suhl, Yuri (1987). They Fought Back. New York: Schocken. ISBN 978-0-8052-0479-7.
{{cite book}}: Invalid|ref=harv(help) - Swiebocki, Henryk (1998) [1994]. "Prisoner Escapes". In Yisrael Gutman; Michael Berenbaum (eds.). Anatomy of the Auschwitz Death Camp. Bloomington, IN: Indiana University Press.
{{cite book}}: Invalid|ref=harv(help) - Tooze, Adam (2006). The Wages of Destruction: The Making and Breaking of the Nazi Economy. London: Allen Lane.
{{cite book}}: Invalid|ref=harv(help) - Trunk, Isaiah (1996) [1972]. Judenrat: The Jewish Councils in Eastern Europe under Nazi Occupation. Lincoln, NE: University of Nebraska Press.
{{cite book}}: Invalid|ref=harv(help) - van Pelt, Robert Jan (2016). The case for Auschwitz : evidence from the Irving trial. Bloomington, Indiana: Indiana University Press. ISBN 0-253-02298-3.
{{cite book}}: Invalid|ref=harv(help) - Vrba, Rudolf (2006) [2002]. I Escaped from Auschwitz. London: Robson Books.
{{cite book}}: Invalid|ref=harv(help) - Wachsmann, Nikolaus; Caplan, Jane, eds. (2010). Concentration Camps in Nazi Germany: The New Histories. New York: Routledge.
{{cite book}}: Invalid|ref=harv(help) - Wiesel, Elie (2002). After the Darkness: Reflections on the Holocaust. New York, NY: Schocken Books.
{{cite book}}: Invalid|ref=harv(help) - ——— (2012) [1960]. Night. London: Penguin Books.
{{cite book}}: CS1 maint: ref duplicates default (link) - Wood, Thomas E.; Jankowski, Stanisław M. (1994). Karski: How One Man Tried to Stop the Holocaust. New York: J. Wiley.
{{cite book}}: Invalid|ref=harv(help) - Wood, Angela; Stone, Dan G. (2007). Holocaust: The events and their impact on real people. Dorling Kindersley. ISBN 978-0756625351.
{{cite book}}: Invalid|ref=harv(help) - Wytwycky, Bohdan (1981). Other Holocaust: Many Circles of Hell. Novak Report. ISBN 978-9991651958.
{{cite book}}: Invalid|ref=harv(help) - Yahil, Leni (1990). The Holocaust: The Fate of European Jewry, 1932–1945. Oxford University Press.
{{cite book}}: Invalid|ref=harv(help) - Zuccotti, Susan (1999). The Holocaust, the French, and the Jews. Lincoln, NE: University of Nebraska Press.
{{cite book}}: Invalid|ref=harv(help)
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